Hawaii X Maui Waui
Bowls And Bongs
I grew this last year outdoors. about 5' tall at harvest, lots of short side branches with plenty of buds. yield
was about 4 oz. of average quality weed. excellent hashy taste which peaked at about 1 month of curing and
then started to decline. high was average and didn't last very long. maybe due to accidental pollination.
susceptible to bud mold in high humidity.” dr.atomic “The one I know is the NL X Shiva cross from Aloha which I like and have grown continuously for years. It is
very potent, wonderfully aromatic and complex. It is also pretty easy to grow and finishes fast despite the fact
that it yields well! An all-around winner, IMO.”- Moose “This strain may be the "Holy Grail". The result of painstakingly backcrossing a VERY RARE female to her male
progeny over 3 generations. This hybrid was specifically bred for indoor cultivation. Short statured & heavily
branched, this plant grows LONG, dense colas with an EXTREMELY high flower/leaf ratio and OUTRAGEOUS resin
production. The breeder has observed a "giant leap" in potency with each progressive generation and, as
expected, Cinderella 99 has topped all previous results - her high is heavily influenced by Haze; clear, energetic
& devastatingly psychoactive. A plant with all of the above is rare enough, but Cinderella 99 finishes flowering
after a scant 50 days of 12/12! Above-average yields of crystal covered buds reeking of tropical fruit aromas can
be harvested every other month once a mother plant is selected and asexually propagated. One final accolade -
preliminary results from the breeder indicate Cinderella 99 will breed true..." -Brothers Grimm seedbank
sensi.seeds.nl align="center">
sensi.seeds.nl Uk Cannabis Seeds
sensi.seeds.nl
sensi.seeds.nl
Handrick, H
“This whole garden was Sweetooth, and it turned out very nice, took 9.5 weeks to flower but the yield has
totally made up for the increased wait. I can't wait to get the CO2 going with my climate controller. This winter
is going to be fun.
I harvested 644 grams of smokeable bud with a 600-watt light, very efficient outcome. Over a gram a watt is a
new thing for me. I didn't calculate under developed buds, they have already burn turned into butter with the
trim leaf. 46 grams per sq./ft of beautiful colas...;-)
53.7 grams per sq./ft, 50 watts hps, 2.5 per sq./ft, clone, GH, coconut medium, ebb&flow
Sweet Tooth is a fun plant to grow I'll hopefully have some pics of the harvest soon, very large colas, most
plants between 24-28 inches tall, some colas were solid to 12 inches. Very nice quality nuggs, nice sweet smell,
and the high is pretty strong. Sweetooth doesn't require much odor control at all, very state of the art indoor
plant. I think I've got my garden down their isn't too much other than CO2 which is on the way. CO2 will be
worthless for me during the summer because I have to ventilate all the time just to keep the temp in check,
but winter should be great.” - Shiva I created a 'goblet' effect outwards around the
Cannabis Cup top of the wire-tube, and this stopped the damage. Having been eaten back to about 18" in early
July, the plants reached about 6' by week-1 Oct. During the whole summer, there was no single week that they
were not rained on VERY heavily, and for the last month of their lives they were
Hawaii Waui X
Hawaii in perpetual cloud/100%
moisture.
Only one plant showed any signs of mold (and this one showed only small patches)- which I was
extremely pleased with. History of cannabis
���� Cannabis Sativa
���� Hemp is said? M? Chinese, which means litt? generally? plant? sexes?? both m? and the female.
���� Cannabis Sativa is one of the oldest plants cultivated? By e lhomme. The work of hemp? Tait d? J? d? developed? in China 10,000 years BC. It was dabord r? Colt? seeds for food, then ad? quen covered breaking the stem could remove fibers to make paper, threads of p? ches or m? me textiles. The people of ancient China called their country, the country of the hemp and m? Rier. Leaves m? Rier? Were being used for es? To lifting? silk producers in the previous heavens textiles that only the rich and powerful could soffre. The other wore v? Departments hemp.
���� Hemp was also grown? E for the manufacture of weapons of war. The Chinese have used dabord? S bamboo for arcs before d? Cover fiber hemp? Was most recent sister. D? S time, the emperors did use some land for the exclusive cultivation of hemp.
���� For many years the Chinese have jealously guarded? the secret of making paper from hemp. It was not until the fifth if? Our article? Re know that this is first and sent to Japan before s? Tender in the Middle East and appara? Finally be in Europe in the thirteenth if? Century. Use of the plant dates back to XXVIIIth if? Century BC, when Emperor Chen Lung founded the m? Decine chinoise. It then treating the wounds of war by applying the cannabis leaves directly on the wound.
���� Cannabis was? Also cultivated? on the steps of Indian, Kazakhstan, Pakistan, N? pal, daujourdhui Kashmir. Indian farmers were using the technique of ruissage to turn it into flour, boiled or m? Me? Popcorn?.
���� The seeds were also used to provide food and oil? low fatty acid content. In the third if? Cle apr? S AD, Roman Emperor Gallienus lusage recommends cannabis, which ensures he entered? Not happy and hilarious
���� The Romans poss? Daient r? Hemp serves two c? T-s of the Alps. They had one? And Ravenna? Vienna. The supplier of hemp was an tr? S important in the hi? Chy. They use? Also in all its forms v? Behavior, shelter, food and m? Decine.
���� Later, chr? Would demonize cannabis and its use to bind Satanic rites.
���� It was not until the ninth if? Cle and Charlemagne to see? encouraged new? e culture of hemp. In the monastery? Res, monks copyists working on hemp paper? the light re lamps? oil ... hemp. 1455, cest on hemp paper that prints its first Guttemberg? Re bible. In 1484, Pope Innocent VIII d? Clare sacril Seat cannabis.
���� Au XVIe si? Cle, France, Fran? Ois Rabelais m? Doctor and? Writer? Voque de mani? Re d? Tourn? E cannabis in its c? The famous book called Facts and h? Ro? Question the general Pantagruel. A? Undermine French historian? Ais, Pierre Goubert? Was convinced that the prosp? Laughs? growing? la fin du XVIe si? in the seventeenth century and in the west of France? was due mainly to industrial unions of hemp and flax. It must be remembered that? la fin du XVe si? cle, Spain dominated India. DAPR? S Goubert, cest gr? It? la cr? ation of these unions and? changes quon trade with Spain has seen? this? poque growth in France of the wealth of the population.
���� Columbus d? Covered l�m? America in 1492 and introduced by the hemp m? Me occasion. Among the gifts that it offers to the Indians, there are seeds and v? Departments hemp. Hemp is used? manufacture of sails and ropes. Gr? It? him, France, lAngleterre, Spain and Portugal d? veloppent their maritime powers. In 1620, the May Flowers carries English settlers who are conquered? Rir l�m? In America he takes hold? Galement hemp seed. The seeds were? Also introduced Am? America by slaves.
���� One hundred years later, that is on paper that is hemp? Crites the? BAUCHES am of the Constitution? American, cest? Also the case of D? Claration dind? Independence in 1776.
���� For if? Articles, hemp remains a
ns of ayahuasca and
its additives, the piripiri Cyperus sp.], the toe [Brugmansia sp.], and the chiriksanango
Brunfelsia grandiflora Behind is the magnificent prince Tabal in a dress
decorated with silky feathers and with a gilded, double-edged sword as plume. Also
present are two women called
Snow White female cuayacunas or caressing Games Cannabis women. At their side is an
extraterrestrial ship from Ganymede with a magic ladder by which the crew may
disembark.
In the upper part of the centre section is a native Cocama who exercises his
powers of traditional medicine. Below him is a guru, a master of sublime
extrasensory perception in the temples of Krishna, purifying his soul with
transcendental meditation of the sixth sense.
Next to the Cocama is a nymph of
knowledge with her horn trumpets who teaches how t( sing the icaros with
exactitude.
Below the yogi is a Campa Indian who possess occult knowledge of the most
diverse plants. This Indian group that also uses ayahuasca knows better than any
other jungle people the magical uses of plant.
teachers. On the surrounding river we
see his ancestral Indian chiefs approaching in order to bestow knowledge on him.
In front of the Campa are two scribes of the mermaids, writing down the mystical
properties of the flowers for the healers' needs. We also see the huarmi-vacamarina
woman-manatee].
At their side are the spirits of the ailco-sacha [wild dog], a plant
used to heal people bewitched with dog's blood. Below are two ships that have
come from Venus; their crews approach the house of the shaman in haste. In front
of the house is the supay-tuyuyo [tuyuyo, a large bird], which the master uses as a
vehicle when leaving for the outer world and space regions. Below are the
callampas mushrooms] and the callampa machaco mushroom snake].
At top right is a mestiza oracionista practitioner who uses prayer as a healing
tool] surrounded by images, stamps, books of prayei, and perfumes. She practices
medicine with the help of celestial spirits. Below is an African woman who
practices fetishism to heal. Behind her we see Grinfel, the Count of the Empire of
the Planet of Saturn, whose powers are those of sensual hypnotism. In front of the
African priestess we see a genius in a formation of triangles. This is an enchanting
magician. Below them all is a native Shipibo healer with ayahuasca and other
plants.
At the bottom is an Inca priest or Varayok, guardian of the temples of the occult
sciences of this culture. He has had direct contact with extraterrestrial beings from
Andromeda, whose vision is very much superior to ours and who gave specialised
knowledge to the Tahuantinsuyo shamans. To the extreme right we see a lama,
illustrious master of healing by means of the plants of the mystical mountains of the
Himalaya, surrounded by very wise men who are well-versed in the knowledge of
the vegetal world.
PART II: SPIRIT WORLD
VISION 14
A.
FOREST SPIRITS THE THREE POWERS
There is in this vision a real ns of ayahuasca and
its additives, the piripiri Cyperus sp.], the toe Brugmansia sp.], and the chiriksanango
Brunfelsia grandiflora Behind is the magnificent prince Tabal in a dress
decorated with silky feathers and with a gilded, double-edged sword as plume.
Also
present are two women called cuayacunas or caressing women. At their side is an
extraterrestrial ship from Ganymede with a magic ladder Games Cannabis by which the crew may
disembark.
In the upper part of the centre section is a native Cocama who exercises his
powers of traditional medicine. Below him is a guru, a master of sublime
extrasensory perception in the temples of Krishna, purifying his soul with
transcendental meditation of the sixth sense.
Next to the Cocama is a nymph of
knowledge with her horn trumpets who teaches how t( sing the icaros with
exactitude.
Below the yogi is a Campa Indian who possess occult knowledge of the most
diverse plants.
This Indian group that also uses ayahuasca knows better than any
other jungle people the magical uses of plant.
teachers.
On the surrounding river we
see his ancestral Indian chiefs approaching in order to bestow knowledge on him.
In front of the Campa are two scribes of the mermaids, writing down the mystical
properties of the flowers for the healers' needs.
We also see the huarmi-vacamarina
woman-manatee]. At their side are the spirits of the ailco-sacha wild dog], a plant
used to heal people bewitched with dog's blood. Below are two ships that have
come from Venus; their crews approach the house of the shaman in haste. In front
of the house is the supay-tuyuyo tuyuyo, a large bird], which the master uses as a
vehicle when leaving for the outer world and space regions. Below are the
callampas mushrooms] and the callampa machaco mushroom snake].
At top right is a mestiza oracionista practitioner who uses prayer as a healing
tool] surrounded by images, stamps, books of prayei, and perfumes. She practices
medicine with the help of celestial spirits.
Below is an African woman who
practices fetishism to heal. Behind her we see Grinfel, the Count of the Empire of
the Planet of Saturn, whose powers are those of sensual hypnotism. In front of the
African priestess we see a genius in a formation of triangles. This is an enchanting
magician. Below them all is a native Shipibo healer with ayahuasca and other
plants.
At the bottom is an Inca priest or Varayok, guardian of the temples of the occult
sciences of this culture.
He has had direct contact with extraterrestrial beings from
Andromeda, whose vision is very much superior to ours and who gave specialised
knowledge to the Tahuantinsuyo shamans. To the extreme right we see a lama,
illustrious master of healing by means of the plants of the mystical mountains of the
Himalaya, surrounded by very wise men who are well-versed in the knowledge of
the vegetal world.
PART II: SPIRIT WORLD
VISION 14
A. FOREST SPIRITS THE THREE POWERS
There is in this vision a real ns of ayahuasca and
its additives, the piripiri [Cyperus sp., the toe [Brugmansia sp., and the chiriksanango
Brunfelsia grandiflora Behind is the magnificent prince Tabal in a dress
decorated with silky feathers and with a gilded, double-edged sword as plume.
Also
present are two women called cuayacunas or caressing women. At their side is an
extraterrestrial ship from Ganymede with a magic ladder by which the crew may
disembark.
In the upper part of the centre section is a native Cocama who exercises his
powers of traditional medicine. Below him is a guru, a master of sublime
extrasensory perception in the temples of Krishna, purifying his soul with
transcendental meditation of the sixth sense. Next to the Cocama is a nymph of
knowledge with her horn trumpets who teaches how t( sing the icaros with
exactitude.
Below the yogi is a Campa Indian who possess occult knowledge of the most
diverse plants. This Indian group that also uses ayahuasca knows better than any
other jungle people the magical uses of plant. teachers.
On the surrounding river we
see his ancestral Indian chiefs approaching in order to bestow knowledge on him.
In front of the Campa are two scribes of the mermaids, writing down the mystical
properties of the flowers for the healers' needs.
We also see the huarmi-vacamarina
woman-manatee. At their side are the spirits of the ailco-sacha [wild dog, a plant
used to heal people bewitched with dog's blood. Below are two ships that have
come from Venus; their crews approach the house of the shaman in haste. In front
of the house is the supay-tuyuyo tuyuyo, a large bird, which the master uses as a
vehicle when leaving for the outer world and space regions. Below are the
callampas mushrooms and the callampa machaco mushroom snake.
At top right is a mestiza oracionista practitioner who uses prayer as a healing
tool surrounded by images, stamps, books of prayei, and perfumes.
She practices
medicine with the help of celestial spirits. Below is an African woman who
practices fetishism to heal. Behind her we see Grinfel, the Count of the Empire of
the Planet of Saturn, whose powers are those of sensual hypnotism. In front of the
African priestess we see a genius in a formation of triangles. This is an enchanting
magician. Below them all is a native Shipibo healer with ayahuasca and other
plants.
At the bottom is an Inca priest or Varayok, guardian of the temples of the occult
sciences of this culture. He has had direct contact with extraterrestrial beings from
Andromeda, whose vision is very much superior to ours and who gave specialised
knowledge to the Tahuantinsuyo shamans. To the extreme right we see a lama,
illustrious master of healing by means of the plants of the mystical mountains of the
Himalaya, surrounded by very wise men who are well-versed in the knowledge of
the vegetal world.
PART II: SPIRIT WORLD
VISION 14
A.
FOREST SPIRITS THE THREE POWERS
There is in this vision a real ns of ayahuasca and
its additives, the piripiri Cyperus sp., the toe Brugmansia sp., and the chiriksanango
Brunfelsia grandiflora Behind is the magnificent prince Tabal in a dress
decorated with silky feathers and with a gilded, double-edged sword as plume. Also
present are two women called cuayacunas or caressing women. At their side is an
extraterrestrial ship from Ganymede with a magic ladder by which the crew may
disembark.
In the upper part of the centre section is a native Cocama who exercises his
powers of traditional medicine. Below him is a guru, a master of sublime
extrasensory perception in the temples of Krishna, purifying his soul with
transcendental meditation of the sixth sense. Next to the Cocama is a nymph of
knowledge with her horn trumpets who teaches how t( sing the icaros with
exactitude.
Below the yogi is a Campa Indian who possess occult knowledge of the most
diverse plants. This Indian group that also uses ayahuasca knows better than any
other jungle people the magical uses of plant. teachers. On the surrounding river we
see his ancestral Indian chiefs approaching in order to bestow knowledge on him.
In front of the Campa are two scribes of the mermaids, writing down the mystical
properties of the flowers for the healers' needs. We also see the huarmi-vacamarina
woman-manatee. At their side are the spirits of the ailco-sacha wild dog, a plant
used to heal people bewitched with dog's blood. Below are two ships that have
come from Venus; their crews approach the house of the shaman in haste. In front
of the house is the supay-tuyuyo tuyuyo, a large bird, which the master uses
MAKE BONGS
MAKE as a
vehicle when leaving for the outer world and space regions. Below are the
callampas mushrooms and the callampa machaco mushroom snake.
At top right is a mestiza oracionista practitioner who uses prayer as a healing
tool surrounded by images, stamps, books of prayei, and perfumes. She practices
medicine with the help of celestial spirits. Below is an African woman who
practices fetishism to heal. Behind her we see Grinfel, the Count of the Empire of
the Planet of Saturn, whose powers are those of sensual hypnotism. In front of the
African priestess we see a genius in a formation of triangles. This is an enchanting
magician. Below them all is a native Shipibo healer with ayahuasca and other
plants.
At the bottom is an Inca priest or Varayok, guardian of the temples of the occult
sciences of this culture. He has had direct contact with extraterrestrial beings from
Andromeda, whose vision is very much superior to ours and who gave specialised
knowledge to the Tahuantinsuyo shamans. To the extreme right we see a lama,
illustrious master of healing by means of the plants of the mystical mountains of the
Himalaya, surrounded by very wise men who are well-versed in the knowledge of
the vegetal world.
PART II: SPIRIT WORLD
VISION 14
A. FOREST SPIRITS THE THREE POWERS
There is in
MAKE BONGS
MAKE
this vision a real “After years of heartfelt requests for a Northern Lights strain, Sagarmatha has engineered a superior version of
the NL legend. NL#9 delivers the finest qualities expected from that variety: a short plant with a voracious
stone and minimal smell. The flowering time is acceptable and fat chunky nugs can be expected. Fantastic for
gardens where smell is an unfavorable factor. Also fine for persons who desire a heavy, lethargic stone.
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“This whole garden was Sweetooth, and it turned out very nice, took 9.5 weeks to flower but the yield has
totally made up for the increased wait. I can't wait to get the CO2 going with my climate controller. This winter
is going to be fun.
I harvested 644 grams
Hawaii Waui Waui
Hawaii of smokeable bud with a 600-watt light, very efficient outcome.
Over a gram a watt is a
new thing for me. I didn't calculate under developed buds, they have already Sensiseedbank burn turned into butter with the
trim leaf. 46 grams per sq./ft of beautiful colas...;-)
53.7 grams per sq./ft, 50 watts hps, 2.5 per sq.
/ft, clone, GH, coconut medium, ebb&flow
Sweet Tooth is a fun plant to grow I'll hopefully have some pics of the harvest soon, very large colas, most
plants between 24-28 inches tall, some colas were solid to 12 inches.
Very nice quality nuggs, nice sweet smell,
and the high is pretty strong. Sweetooth doesn't require much odor control at all, very state of the art indoor
plant. I think I've got my garden down their isn't too much other than CO2 which is on the way. CO2 will be
worthless for me during the summer because I have to ventilate all the time just to keep the temp in check,
but winter should be great.” - Shiva
Ed Rosenthal says Early Pearl came from the Midwest, but was a cross of Early Girl and Polly, an early
California sativa.”
“I've grown this both inside and out. If you do a search, you'll probably find some previous posts that I’ve
written on this type; In brief, it is effectively pure sativa (though actually has early girl crossed in, very
recessive in all respects). Inside and out, it likes to grow large. Stretch continues right through flowering, which
was a respectable 8 weeks (the only virtue carried over from early girl). Buds are thin, green, sweet and sharp
smell, very good sativa high- quite psychoactive (trippy?). Little paranoia, very long high. Unless you grow very
big plants, yield is low, as could be expected from such a plant. At present I'm having great trouble with my EP
mother- it has decided to auto-flower. After re-potting the 10-inch plant into a 1.75 gallon container,
re-vegging started, but now it looks like it's going to go back into flower again (this is on 24/0). Root mass is
HUGE.” – retro13 I don't know where they get that crap about it finishing Sept. 1st. I was at 44 something degrees north, and
they didn't finish until about the end of September. I do remember that there was a lot of variation between
seeds, maybe I just got some slow ones. Or maybe they were just lying too.” –been there "My 3 NL#9 girls were harvested last week, dried and are curing now. Plant #1 flowered for 52 days, 2 and 3, 56
days. I have to say that this is some of the best smoke of all time for me! Looks white in the bag slow clean
burn, great taste, kick-ass high. I yielded about 5oz. off 3 plants. NL#9 is a Sag product. Info I've gotten says
its NLxWhite WidowxJack Herer. Pretty intense stone."-KGB
ns of ayahuasca and
its additives, the piripiri [Cyperus sp.], the toe Brugmansia sp.], and the chiriksanango
Brunfelsia grandiflora Behind is the magnificent prince Tabal in a dress
decorated with silky feathers and with a gilded, double-edged sword as plume. Also
present are two women called cuayacunas or caressing women. At their side is an
extraterrestrial ship from Ganymede with a magic ladder by which the crew may
disembark.
In the upper part of the centre section is a native Cocama who exercises his
powers of traditional medicine. Below him is a guru, a master of sublime
extrasensory perception in the temples of Krishna, purifying his soul with
transcendental meditation of the sixth sense. Next to the Cocama is a nymph of
knowledge with her horn trumpets who teaches how t( sing the icaros with
exactitude.
Below the yogi is a Campa Indian who possess occult knowledge of the most
diverse plants. This Indian group that also uses ayahuasca knows better than any
other jungle people the magical uses of plant. teachers. On the surrounding river we
see his ancestral Indian chiefs approaching in order to bestow knowledge on him.
In front of the Campa are two scribes of the mermaids, writing down the mystical
properties of the flowers for the healers' needs. We also see the huarmi-vacamarina
woman-manatee]. At their side are the spirits of the ailco-sacha [wild dog], a plant
used to heal people bewitched with dog's blood. Below are two ships that have
come from Venus; their crews approach the house of the shaman in haste. In front
of the house is the supay-tuyuyo [tuyuyo, a large bird], which the master uses as a
vehicle when leaving for the outer world and space regions. Below are the
callampas [mushrooms] and the callampa machaco mushroom snake].
At top right is a mestiza oracionista [practitioner who uses prayer as a healing
tool] surrounded by images, stamps, books of prayei, and perfumes. She practices
medicine with the help of celestial spirits. Below is an African woman who
practices fetishism to heal. Behind her we see Grinfel, the Count of the Empire of
the Planet of Saturn, whose powers are those of sensual hypnotism. In front of the
African priestess we see a genius in a formation of triangles. This is an enchanting
magician. Below them all is a native Shipibo healer with ayahuasca and other
plants.
At the bottom is an Inca priest or Varayok, guardian of the temples of the occult
sciences of this culture. He has had direct contact with extraterrestrial beings from
Andromeda, whose vision is very much superior to ours and who gave specialised
knowledge to the Tahuantinsuyo shamans.
To the extreme right we see a lama,
illustrious master of healing by means of the plants of the mystical mountains of the
Himalaya, surrounded by very wise men who are well-versed in the knowledge of
the vegetal world.
PART II: SPIRIT WORLD
VISION 14
A. FOREST SPIRITS THE THREE POWERS
There is in this vision a real ns of ayahuasca and
its additives, the piripiri Cyperus sp.], the toe Brugmansia sp.], and the chiriksanango
Brunfelsia grandiflora Behind is the magnificent prince Tabal in a dress
decorated with silky feathers and with a gilded, double-edged sword as plume. Also
present are two women called cuayacunas or caressing women. At their side is an
extraterrestrial ship from Ganymede with a magic ladder by which the crew may
disembark.
In the upper part of the centre section is a native Cocama who exercises his
powers of traditional medicine. Below him is a guru, a master of sublime
extrasensory perception in the temples of Krishna, Legalise Cannabis Party purifying his soul with
transcendental meditation of the sixth sense.
Next to the Cocama is a nymph of
knowledge with her horn trumpets who teaches how t( sing the icaros with
exactitude.
Below the yogi is a Campa Indian who possess occult knowledge of the most
diverse plants.
This Indian group that also uses ayahuasca knows better than any
other jungle people the magical uses of plant. teachers. On the surrounding river we
see his ancestral Indian chiefs approaching in order to bestow knowledge on him.
In front of the Campa are two scribes of the mermaids, writing down the mystical
properties of the flowers for the healers' needs. We also see the huarmi-vacamarina
woman-manatee].
At their side are the spirits of the ailco-sacha wild dog], a plant
used to heal people bewitched with dog's blood. Below are two ships that have
come from Venus; their crews approach the house of the shaman in haste. In front
of the house is the supay-tuyuyo tuyuyo, a large bird], which the master uses as a
vehicle when leaving for the outer world and space regions. Below are the
callampas mushrooms] and the callampa machaco mushroom snake].
At top right is a mestiza oracionista practitioner who uses prayer as a healing
tool] surrounded by images, stamps, books of prayei, and perfumes. She practices
medicine with the help of celestial spirits. Below is an African woman who
practices fetishism to heal. Behind her we see Grinfel, the Count of the Empire of
the Planet of Saturn, whose powers are those of sensual hypnotism.
In front of the
African priestess we see a genius in a formation of triangles. This is an enchanting
magician. Below them all is a native Shipibo healer with ayahuasca and other
plants.
At the bottom is an Inca priest or Varayok, guardian of the temples of the occult
sciences of this culture.
He has had direct contact with extraterrestrial beings from
Andromeda, whose vision is very much superior to ours and who gave specialised
knowledge to the Tahuantinsuyo shamans. To the extreme right we see a lama,
illustrious master of healing by means of the plants of the mystical mountains of the
Himalaya, surrounded by very wise men who are well-versed in the knowledge of
the vegetal world.
PART II: SPIRIT WORLD
VISION 14
A.
FOREST SPIRITS THE THREE POWERS
There is in this vision a real ns of ayahuasca and
its Hawaii X Skunk 1 additives, the piripiri [Cyperus sp., the toe Brugmansia sp., and the chiriksanango
[Brunfelsia grandiflora Behind is the magnificent prince Tabal in a dress
decorated with silky feathers and with a gilded, double-edged sword as plume. Also
present are two women called cuayacunas or caressing women. At their side is an
extraterrestrial ship from Ganymede with a magic ladder by which the crew may
disembark.
In the upper part of the centre section is a native Cocama who exercises his
powers of traditional medicine. Below him is a guru, a master of sublime
extrasensory perception in the temples of Krishna, purifying his soul with
transcendental meditation of the sixth sense. Next to the Cocama is a nymph of
knowledge with her horn trumpets who teaches how t( sing the icaros with
exactitude.
Below the yogi is a Campa Indian who possess occult knowledge of the most
diverse plants. This Indian group that also uses ayahuasca knows better than any
other jungle people the magical uses of plant. teachers. On the surrounding river we
see his ancestral Indian chiefs approaching in order to bestow knowledge on him.
In front of the Campa are two scribes of the mermaids, writing down the mystical
properties of the flowers for the healers' needs. We also see the huarmi-vacamarina
woman-manatee. At their side are the spirits of the ailco-sacha [wild dog, a plant
used to heal people bewitched with dog's blood. Below are two ships that have
come from Venus; their crews approach the house of the shaman in haste. In front
of the house is the supay-tuyuyo [tuyuyo, a large bird, which the master uses as a
vehicle when leaving for the outer world and space regions. Below are the
callampas mushrooms and the callampa machaco [mushroom snake.
At top right is a mestiza oracionista practitioner who uses prayer as a healing
tool surrounded by images, stamps, books of prayei, and perfumes. She practices
medicine with the help of celestial spirits.
Below is an African woman who
practices fetishism to heal. Behind her we see Grinfel, the Count of the Empire of
the Planet of Saturn, whose powers are those of sensual hypnotism. In front of the
African priestess we see a genius in a formation of triangles. This is an enchanting
magician. Below them all is a native Shipibo healer with ayahuasca and other
plants.
At the bottom is an Inca priest or Varayok, guardian of the temples of the occult
sciences of this culture. He has had direct contact with extraterrestrial beings from
Andromeda, whose vision is very much superior to ours and who gave specialised
knowledge to the Tahuantinsuyo shamans. To the extreme
Bubble Gum
right we see a lama,
illustrious master of healing by means of the plants of the mystical mountains of the
Himalaya, surrounded by very wise men who are well-versed in the knowledge of
the vegetal world.
PART II: SPIRIT WORLD
VISION 14
A. FOREST SPIRITS THE THREE POWERS
There is in this vision a real ns of ayahuasca and
its additives, the piripiri Cyperus sp., the toe Brugmansia sp., and the chiriksanango
Brunfelsia grandiflora Behind is the magnificent prince Tabal in a dress
decorated with silky feathers and with a gilded, double-edged sword as plume. Also
present are two women called cuayacunas or caressing women.
At their side is an
extraterrestrial ship from Ganymede with a magic ladder by which the crew may
disembark.
In the upper part of the centre section is a native Cocama who exercises his
powers of traditional medicine. Below him is a guru, a master of sublime
extrasensory perception in the temples of Krishna, purifying his soul with
transcendental meditation of the sixth sense.
Next to the Cocama is a nymph of
knowledge with her horn trumpets who teaches how t( sing the icaros with
exactitude.
Below the yogi is a Campa Indian who possess occult knowledge of the most
diverse plants. This Indian group that also uses ayahuasca knows better than any
other jungle people the magical uses of plant. teachers. On the surrounding river we
see his ancestral Indian chiefs approaching in order to bestow knowledge on him.
In front of the Campa are two scribes of the mermaids, writing down the mystical
properties of the flowers for the healers' needs. We also see the huarmi-vacamarina
woman-manatee. At their side are the spirits of the ailco-sacha wild dog, a plant
used to heal people bewitched with dog's blood. Below are two ships that have
come from Venus; their crews approach the house of the shaman in haste. In front
of the house is the supay-tuyuyo tuyuyo, a large bird, which the master uses as a
vehicle when leaving for the outer world and space regions.
Below are the
callampas mushrooms and the callampa machaco mushroom snake.
At top right is a mestiza oracionista practitioner who uses prayer as a healing
tool surrounded by images, stamps, books of prayei, and perfumes. She practices
medicine with the help of celestial spirits. Below is an African woman who
practices fetishism to heal. Behind her we see Grinfel, the Count of the Empire of
the Planet of Saturn, whose powers are those of sensual hypnotism. In front of the
African priestess we see a genius in a formation of triangles. This is an enchanting
magician. Below them all is a native Shipibo healer with ayahuasca and other
plants.
At the bottom is an Inca priest or Varayok, guardian of the temples of the occult
sciences of this culture. He has had direct contact with extraterrestrial beings from
Andromeda, whose vision is very much superior to ours and who gave specialised
knowledge to the Tahuantinsuyo shamans. To the extreme right we see a lama,
illustrious master of healing by means of the plants of the mystical mountains of the
Himalaya, surrounded by very wise men who are well-versed in the knowledge of
the vegetal world.
PART II: SPIRIT WORLD
VISION 14
A.
FOREST SPIRITS THE THREE POWERS
There is in this vision a real “The
Uk Cannabis Seeds Big Bud was the same as usual. The buds are large for sure, but this strain
Hawaii X Maui Waui just doesn’t do it for me. They
reached about 15 inches in height and yielded at least an ounce each. I've grown this strain 2 times before
and to be honest I thought it came out poorly originally because they were my first crops, but even this latest
batch, which was grown and dried as perfect as I have ever done, still pales as far as potency goes. This will be
the last time I take up space with this strain.” – James Hetfield redient is in low
levels but does contribute to the high. When we mention THC levels,
we are talking about both delta 8 and 9 THC.
There are also other ingredients that add to the high such as
CBD, CBN, THCV, CBDV, CDC and CBL, but are only very minor
compared to THC.
The difference between THC levels and THC quantities is that
THC levels are genetic. They are not under the influence of the
grower. THC quantities on the other hand are. This is to do with bud
mass and how much resin can be generated in that bud mass.
Some bud may only contain 20% THC, with a THC level of 5.
The same plant grown under better conditions and light will produce
70% THC, with a THC level of 5. The ‘5’ is genetic. The quantities of
20% and 70% are under the grower’s control.
When examining a strain in a seed-bank catalogue one is
guided to check for the THC levels of that plant to understand how
potent the plant is. Many seed sellers and breeders measure their
39
plants THC levels and give accounts on how much THC their plants
have. Of course many breeders like to exaggerate on how much THC
their plants produce, but some do not. If you wish to know more about
THC levels it is best to consult your seed-bank or breeder for details.
No complete study of cannabinoids has been made public
since this book’s publication. This is because cross breeding produces
so many different results that it is hard to keep track on what is
happening. Some 'old timer' strains are still around and have been
tested. This information can be obtained from the larger seed
production companies in Holland. THC testing is also an expensive
process that requires heavy amounts of research.
The other interesting factor is that some plants do not produce
any THC at all. These plants have been genetically engineered (GM)
to produce very low levels of THC and are mainly used by farmers in
some countries who have permission to grow cannabis for hemp
production ONLY. It is best to keep away from these seeds and strains.
They will not get you high. There is project called the PMP (potency
monitoring project) that is carried out by some government-funded
agencies, but the results are questionable.
ZERO ZERO
The other thing that may interest you is that Cannabis can be
cured in various forms and one of these popular forms is HASHISH
40
(Figure 1.10).
Figure 1.10 - This is some raw hash extraction by Kryptonite. This
hash is pure without any additives.
Hashish can also be graded and one of the most famous
grades of Hashish is called Zero Zero. Hashish making (Figure 1.11)
can improve (but sometimes degrade) the overall potency of marijuana.
41
The grades of Hashish are as follows. 00(zero zero), 0, 1, 2, 3. Zero
Zero is by far the most purest form of Hashish on the market today and
comes from plants that have high levels of THC in conjunction with a
good Hash making technique. Sometimes the technique may be good
but the levels of THC in the plant are low. This ns of ayahuasca and
its additives, the piripiri Cyperus sp.], the toe Brugmansia sp.], and the chiriksanango
Brunfelsia grandiflora Behind is the magnificent prince Tabal in a dress
decorated with silky feathers and with a gilded, double-edged sword as plume. Also
present are two women called cuayacunas or caressing women. At their side is an
extraterrestrial ship from Ganymede with a magic ladder by which the crew may
disembark.
In the upper part of the centre section is a native Cocama who exercises his
powers of traditional medicine. Below him is a guru, a master of sublime
extrasensory perception in the temples of Krishna, purifying his soul with
transcendental meditation of the sixth sense. Next to the Cocama is a nymph of
knowledge with her horn trumpets who teaches how t( sing the icaros with
exactitude.
Below the yogi is a Campa Indian who possess occult knowledge of the most
diverse plants. This Indian group that also uses ayahuasca knows better than any
other jungle people the magical uses of plant. teachers. On the surrounding river we
see his ancestral Indian chiefs approaching in order to bestow knowledge on him.
In front of the Campa are two scribes of the mermaids, writing down the mystical
properties of the flowers for the healers' needs. We also see the huarmi-vacamarina
woman-manatee]. At their side are the spirits of the ailco-sacha wild dog], a plant
used to heal people bewitched with dog's blood. Below are two ships that have
come from Venus; their crews approach the house of the shaman in haste. In front
of the house is the supay-tuyuyo tuyuyo, a large bird], which the master uses as a
vehicle when leaving for the outer world and space regions. Below are the
callampas mushrooms] and the callampa machaco mushroom snake].
At top right is a mestiza oracionista practitioner who uses prayer as a healing
tool] surrounded by images, stamps, books of prayei, and perfumes. She practices
medicine with the help of celestial spirits. Below is an African woman who
practices fetishism to heal. Behind her we see Grinfel, the Count of the Empire of
the Planet of Saturn, whose powers are those of sensual hypnotism. In front of the
African priestess we see a genius in a formation of triangles. This is an enchanting
magician. Below them all is a native Shipibo healer with ayahuasca and other
plants.
At the bottom is an Inca priest or Varayok, guardian of the temples of the occult
sciences of this culture. He has had direct contact with extraterrestrial beings from
Andromeda, whose vision is very much superior to ours and who gave specialised
knowledge to the Tahuantinsuyo shamans. To the extreme right we see a lama,
illustrious master of healing by means of the plants of the mystical mountains of the
Himalaya, surrounded by very wise men who are well-versed in the knowledge of
the vegetal world.
PART II: SPIRIT WORLD
VISION 14
A. FOREST SPIRITS THE THREE POWERS
There is in this vision a real “The Big Bud was the same as usual. The buds are large for sure, but this strain just doesn’t do it for me. They
reached about 15 inches in height and yielded at least an ounce each. I've grown this strain 2 times before
and to be honest I thought it came out poorly originally because they were my first crops, but even this latest
batch, which was grown and dried as perfect as I have ever done, still pales as far as potency goes. This will be
the last time I take up space with this strain.” – James Hetfield “The one I know is the NL X Shiva cross from Aloha which I like and have grown continuously for years. It is
very potent, wonderfully aromatic and complex.
It is also pretty easy to grow and finishes fast despite the
Bongs Uk fact
that it yields
Graine
cannabis seeds amsterdam Graine well! An all-around winner, IMO.”- Moose
cannabis seeds amsterdam -- 9/8/2010 5:39:07 AM
Hawaii X Skunk #1
12) with benzamidine furnished 232, whereas
condensation with the appropriate diamine followed by thermal ring closure in
vacuum gave 233 igure—i.e., the total number of users we are making the comparison with.) Since a small
percentage of marijuana arrests were arrested before—two-thirds of the 1967 California
arrestees had no prior arrest record and a fifth had a "minor" record—we are not struck at
once by any evidence of obvious recidivism. Over a third of the heroin arrestees in
California and almost two-thirds of the "narcotic addict or user" arrests had either a major
record or a prison sentence in his past. We know then that an immense percentage of
heroin users are not "rehabilitated." We cannot draw such an obvious inference with
marijuana users, since recidivistic arrests are so much lower for them.
In the absence of proper data, some guessing here may be justified. I would suspect that
they use marijuana less after their arrest than they would have had they not been arrested.
How much less? Two-thirds? Half? Enough to make it worthwhile? If rehabilitation is an
(21 of 31)4/15/2004 1:08:37 AM
The Marijuana Smokers - Chapter 11
absolute goal, then any degree of reduction is a positive gain. Viewed in this light, the
laws are effective, merely because they bring about some degree of reduction in use. In
this special sense, the judges may be right.
Some penologists are of the opinion that incarceration may have a subtle criminogenic
effect. By being sent to prison along with professional criminals, drug addicts, and the
violent, a lawbreaker with little or no commitment to crime as a "way of life" will absorb
many attitudes, practices, and skills which will contribute to their post-release criminality.
In a sense, prisons train people to become criminals. There is no doubt that this process
occurs with juvenile delinquents. I suspect that marijuana users are well-insulated and
sufficiently emotionally involved in their own subculture, which basically frowns on
professional and violent forms of criminality, to be to some degree immune from such
influences. Perhaps, however, this applies only to the middle-class, college-educated
marijuana smoker who finds himself in prison. Blumer, in a study of marijuana in the
ghetto, claims that a prison term is decisive in turning an ordinary pothead to a life of
"hustling" criminality.
The player is to be seen... as an enterprising member of the adolescent drug
world, alive to opportunities to get money by small-time dealing in drugs,
ready to engage in a variety of other illicit sources of monetary profit, and
strongly attracted toward moving into a full time job of hustling by
associating with hustlers and learning of their hustling practices. It should
be noted here that the most effective way of getting such practical work
knowledge is through prison experience. If he is incarcerated he is likely to
be thrown into contact with older and more experienced hustlers who, if
they identify him as safe and acceptable, are almost certain to pass on
accounts of their experience.
We suspect that prison in
Princess is a female which resulted from a seed found in a Jack Herer bud I bought in Amsterdam near the
Sensi Seed Bank at "Coffeeshop Sensi Smile". The bud came in a 2 gr. cello-pack with the Sensi logo; I
expected sinsemilla, but it had about 10 seeds so I Grafix Bongs assume she's an F2 JH. Her characteristics were so fine I
wanted to create seeds that would "replicate" this plant. She has the KILLER Haze-influenced high with the most
DELICIOUS pineapple/evil scent, 50 day maturation in 12/12, and incredible resin production, doesn’t stretch -
yet clearly Sativa-dominant! Last but not least: Never a hint of hermaphrodism after 2 years of cloning & many
different styles of grow.
I created a 'goblet' effect outwards around the top of the wire-tube, and
Hawaii X Maui Waui this stopped Bongs Pipe the damage. Having been eaten back to about 18" in early
July, the plants reached about 6' by week-1 Oct. During the whole summer, there was no single week that they
were not rained on VERY heavily, and for the last month of their lives they were in perpetual cloud/100%
moisture. Only one plant showed any signs of mold (and this
Hawaii X Maui Waui one showed only small patches)- which I was
extremely pleased with.
“This strain may be the "Holy Grail". The result of painstakingly backcrossing a VERY RARE female to her male
progeny over 3 generations. This hybrid was specifically bred for indoor cultivation. Short statured & heavily
branched, this plant grows LONG, dense colas with an EXTREMELY high flower/leaf ratio and OUTRAGEOUS resin
production. The breeder has observed a "giant leap" in potency with each progressive generation and, as
expected, Cinderella 99 has topped all previous results - her high is heavily influenced by Haze; clear, energetic
& devastatingly psychoactive. A plant with all of the above is rare enough, but Cinderella 99 finishes flowering
after a scant 50 days of 12/12! Above-average yields of crystal covered buds reeking of tropical fruit aromas can
be harvested every other month once a mother plant is selected and asexually propagated. One final accolade -
preliminary results from the breeder indicate Cinderella 99 will breed true..." -Brothers Grimm seedbank After base treatment 55 was easily isolated as a
neutral fraction and was then dehydrated, reductively cleaved and purified to
give pure (+)-CiS-t,I
glass bongs
History of cannabis
���� Cannabis Sativa
���� Hemp is said? M? Chinese, which means litt? generally? plant? sexes?? both m? and the female.
���� Cannabis Sativa is one of the oldest plants cultivated? By e lhomme. The work of hemp? Tait d? J? d? developed? in China 10,000 years BC. It was dabord r? Colt? seeds for food, then ad? quen covered breaking the stem could remove fibers to make paper, threads of p? ches or m? me textiles. The people of ancient China called their country, the country of the hemp and m? Rier. Leaves m? Rier? Were being used for es? To lifting? silk producers in the previous heavens textiles that only the rich and powerful could soffre. The other wore v? Departments hemp.
���� Hemp was also grown? E for the manufacture of weapons of war. The Chinese have used dabord? S bamboo for arcs before d? Cover fiber hemp? Was most recent sister. D? S time, the emperors did use some land for the exclusive cultivation of hemp.
���� For many years the Chinese have jealously guarded? the secret of making paper from hemp. It was not until the fifth if? Our article? Re know that this is first and sent to Japan before s? Tender in the Middle East and appara? Finally be in Europe in the thirteenth if? Century. Use of the plant dates back to XXVIIIth if? Century BC, when Emperor Chen Lung founded the m? Decine chinoise. It then treating the wounds of war by applying the cannabis leaves directly on the wound.
���� Cannabis was? Also cultivated? on the steps of Indian, Kazakhstan, Pakistan, N? pal, daujourdhui Kashmir. Indian farmers were using the technique of ruissage to turn it into flour, boiled or m? Me? Popcorn?.
���� The seeds were also used to provide food and oil? low fatty acid content. In the third if? Cle apr? S AD, Roman Emperor Gallienus lusage recommends cannabis, which ensures he entered? Not happy and hilarious
���� The Romans poss? Daient r? Hemp serves two c? T-s of the Alps. They had one? And Ravenna? Vienna. The supplier of hemp was an tr? S important in the hi? Chy. They use? Also in all its forms v? Behavior, shelter, food and m? Decine.
���� Later, chr? Would demonize cannabis and its use to bind Satanic rites.
���� It was not until the ninth if? Cle and Charlemagne to see? encouraged new? e culture of hemp. In the monastery? Res, monks copyists working on hemp paper? the light re lamps? oil ... hemp. 1455, cest on hemp paper that prints its first Guttemberg? Re bible. In 1484, Pope Innocent VIII d? Clare sacril Seat cannabis.
���� Au XVIe si? Cle, France, Fran? Ois Rabelais m? Doctor and? Writer? Voque de mani? Re d? Tourn? E cannabis in its c? The famous book called Facts and h? Ro? Question the general Pantagruel. A? Undermine French historian? Ais, Pierre Goubert? Was convinced that the prosp? Laughs? growing? la fin du XVIe si? in the seventeenth century and in the west of France? was due mainly to industrial unions of hemp and flax. It must be remembered that? la fin du XVe si? cle, Spain dominated India. DAPR? S Goubert, cest gr? It? la cr? ation of these unions and? changes quon trade with Spain has seen? this? poque growth in France of the wealth of the population.
���� Columbus d? Covered l�m? America in 1492 and introduced by the hemp m? Me occasion. Among the gifts that it offers to the Indians, there are seeds and v? Departments hemp. Hemp is used? manufacture of sails and ropes. Gr? It? him, France, lAngleterre, Spain and Portugal d? veloppent their maritime powers. In 1620, the May Flowers carries English settlers who are conquered? Rir l�m? In America he takes hold? Galement hemp seed. The seeds were? Also introduced Am? America by slaves.
���� One hundred years later, that is on paper that is hemp? Crites the? BAUCHES am of the Constitution? American, cest? Also the case of D? Claration dind? Independence in 1776.
���� For if? Articles, hemp remains a "I got NL#5 never had any problems with cloning, also if its real NL#5 Hawaii X Skunk 1 (which is Pure NL) it has almost no smell
at all which is great if ya grow indoors. The ones I've seen really fill out at the end of the flowering cycle, it
sometimes looks like the yield will be marginal and then in the last couple of weeks--bam! I have found this
with most indica strains, usually they do not fill out till the last 2-3 weeks of flowering. NL is a great indoor
strain, one of my fav's too." -Unknown"I got NL5 never had any problems with
Skunk Red Hair
cloning, also if its real NL5 (which is Pure NL)
Skunk Red Hair it has almost no smell
at all which is great if ya grow indoors.
The ones I've seen really fill out at the end of the flowering cycle, it
sometimes looks like the yield will
Bubble Gum be marginal and then
bowls and bongs in the last couple of weeks--bam! I have found this
with most indica strains,
Hawaii X Skunk #1 usually they do not
Hawaii X Skunk #1 fill out till the last 2-3 weeks of flowering.
NL is a great indoor
strain, one of my fav's too." -Unknown “A FOAF grew Early Pearl for a couple of years. it's nice and versatile. a foaf grew some in and out. indoors in
rockwool under a 400w it yields a/ just <1 oz. at 3 ft. by topping them. outdoors its close to 1 lb. at 6 ft. finish
around the end of September out, 8 weeks in. A foaf think the plant is a mix of sativa/indica. it has longer
node spacing than you may like indoors like a sativa, but it grows fat wide fans like an indica. the high is kind
of mixed too, a little spacey, followed by complete body freeze. its nice...” - cuz "If you are in the Deep South like Mississippi or Alabama, there are lots of chunky skunky badboy local bud.
Sometimes people sell blowaway as "G" short for g-13. But looking at the picture of G-13, it leafs look at lot
more like a Kush than a fat indica leaf." -Johnny Reb
"Regarding Early Girl, Ed Rosenthal says he knows (it was) developed by Cultivators' Choice in California in the
70's.”
“Early Girl - This is a mostly Indica early variety developed in Northern California. The plants are compact and
very sturdy, and will tend to grow to one main stem. Very potent, medium yield, with a hashy taste and aroma.
Inbred for 4 generations and carefully selected for quality and earliness. Early Girl is an outstanding choice for
growers seeking an early Indica-type. “Northern lights #2 = originally a Hindu Kush X Thai cross. It was selectively inbred and developed into a stable
almost all Kush type cross that is mostly indica.”
“I haven't done #5, but # 2 (Oasis) was great. Most people say that the NL strains have little or no taste or
smell, but my experience with #2 was that it had an oniony, garlicky smell and taste. The buzz was it.
Couch-lock, but surprisingly psychoactive, given indica's reputation. I don't think you can go wrong with a strain
that highly touted.” - Skunkman