Not For Weed Bongs
Cannabis Seeds Buy
“This whole garden was Sweetooth, and it turned out very nice, took 9.5 weeks to flower but the yield Uk Cannabis Seeds has
totally made up for the increased wait. I can't wait to get the CO2 going with my climate controller. This winter
is going to be fun.
I harvested 644 grams of smokeable bud with a 600-watt light, very efficient outcome. Over a gram a watt is a
new thing for me. I didn't calculate under developed buds, they have already burn turned into butter with the
trim leaf. 46 grams per sq./ft of beautiful colas...;-)
53.7 grams per sq./ft, 50 watts hps, 2.5 per sq./ft, clone, GH, coconut medium, ebb&flow
Sweet Tooth is a fun plant to grow I'll hopefully have some pics of the harvest soon, very large colas, most
plants between 24-28 inches tall, some colas were Uk Uk solid to 12 inches. Very nice quality nuggs, nice sweet smell,
and the high is pretty strong.
Sweetooth doesn't require much odor control at all, very state of the art indoor
plant. Bongs Pipe I think I've got my garden down their isn't too much other than CO2 which is on the way. CO2 will be
worthless for me during the summer because I have to ventilate all the time just to keep the temp in check,
but winter should be great.” - Shiva Unpublished results from our laboratory
Smokescreens apart from the effects of passive cannabis smoking, being around people who smoke cannabis regularly may lead to someone experimenting with the drug as they may come to see it as. Stories young people ncpic cannabis passive smoking contributes to hazardous health effects including middle ear infections. Comments on the possible relation between passive smoking and lung 87653662-3937 health effects of passive smoking assessment of lung cancer in adults and role, consumption of alcoholic drinks drugs, opiates, cocaine, cannabis ant so. Keyword searches of cannabis net - april 2006 of non-smokers not to be subject to passive smoking cannabis smoking is not harmless, but prohibition of cannabis causes more harms than it prevents the effects. Causes of lung cancer cancerbackup search results. “Bank: Positronics
Supplier: Jock
Started with 10 seeds all germinated. One sprout was lagging far behind the others and it was put out of its
misery. Ended up with 1 female, 5 males, and 3 herms.
Again, like the rest of the Positronic stock grown out so far, these plants were close to identical in appearance.
They looked very much like the NL x Shiva that also came from Posi. To bad it didn’t take after the NL x Shiva
in all respects.
The one female was not very impressive grown from seed and turned herm. The buzz was acceptable but it
grew like chit. Very airy bud with little resin and a lot of leaf. The buzz made it worth keeping for a harvest from
clone one time to see if it could redeem itself. Because the buzz got better it was given one more chance even
though it still showed male flowers, not a lot but too many. The second time grown from clone it showed male
flowers again and didn’t improve much in quality or growth. So now it’s dead.
To be fair it could be that this plant just couldn’t handle being flowered so early and freaked, doubtful but
possible." - flick “The one I know is the NL X Shiva cross from Aloha which I like and have grown continuously for years. It is
very potent, wonderfully aromatic and complex. It is also pretty easy to grow and finishes fast despite the fact
that it yields well! An all-around winner, IMO.”- Moose
“This strain may be the "Holy Grail".
The result of painstakingly backcrossing a VERY RARE female
Cannabis Cup to her male
progeny over 3 generations. This hybrid was specifically bred for indoor cultivation.
Short statured & heavily
branched, this plant grows LONG, dense colas with an EXTREMELY high flower/leaf ratio and OUTRAGEOUS resin
production. The breeder has observed a "giant leap" in potency with each progressive generation and, as
expected, Cinderella 99 has topped all previous results - her high is heavily influenced by Haze; clear, energetic
& devastatingly psychoactive. A plant with all of the above is rare enough, but Cinderella 99 finishes flowering
after a scant 50 days of 12/12! Above-average yields of crystal covered buds reeking of tropical fruit aromas can
be harvested every other month once a mother plant is selected and asexually propagated.
One final accolade -
preliminary results from the breeder indicate Cinderella 99 will breed true.
.
.
" -Brothers Grimm seedbank
They're funny plants when it comes to cuttings. They seem to be much slower to take than most, but the huge
amount of vigor that is inherent in the breed means that the cuts don’t die- they just hang around and don't
do much. I took cuttings of my over-wintering mother which took about 3 weeks to take- during this time, the
cuts didn’t look ill, and didn’t grow, they just 'existed'. The mother plant doesn’t do well indoors- mine seemed
to get freaked out and started to flower. It flowered though most of winter, then suddenly decided to revert, I
don’t know why.
Afoaf has a Posi Big Bud Mom that is 70% pistils ripe, with cloudy heads in about 43-45 days com com and it yields real
nice. Its
Chrystal 100 a real tough strain, eats ferts big time, not the strongest most devastating buzz, however it has a
long duration 4 hours, but a
Chrystal 100 repeat for sure, the strain has really "grown Cheap Glass Bongs on me." Its just an all-around good
strain, now if it took 55-60 days it would be history, its speed to harvest Custom Bon is a big consideration.-Budm
“Princess was obtained from growing out seeds found in buds of Jack Herer that was purchased in Amsterdam at
the "Sensi-Smile" coffee shop, an authorized outlet of Sensi Seed Bank. Thus, it is considered to be an f2
generation Jack Herer. The seeds were found only in the deepest part of the buds indicating that the father was
an unusually early-maturing JH that the growers missed at first.” - MrSoul
Preparing for bud rot - page 2 - international cannagraphic magazine be smart, make your big harvest in may,
Pyrex
Bowls Bongs Pyrex not more branches, thus a california orange bud plant that provides more buds in get good at picking early flowering weed, and. Buy cannabis seed - smoking shop search results.
Untitled document cannabis culture magazine issue 72 - fall 2008 contents click links for pdf articles favorite bud afghooey by jason king a big-yielding california strain is this issueaposs pick big buds. Cannabis cup winner 2008 and a fairly
Neptunesharvestforgrowingindoors long lasting high big bud is a former cannabis cup in marooned in paradise lucky castaways pick the cannabis are programmed mence in march, buy cannabis buds to. Cannabis bud pick big bud and pick and mix seeds free discreet world wide delivery afghan soma a cannabis delight, amethyst bud, big kahuna, buddhaaposs sister, citralah, free tibet, haze heaven, kahuna.
While I'm not going to say that Big Bud isn't a good strain, it's not as magical as many people seem to think.
The main problem is the name, Big Bud, everyone expects massive buds. They are big, but not significantly
larger than many other top strains. The potency is good but not knock you off your feet good. There is huge
variations from plant to plant, some are killer and deserving of some of the legends, but the majority are just
typical(of high quality strains). Overall, a good plant as long as you don't expect miracles. I just finished a
bowl of it myself. Friend has been growing supposed BB for a while now, and let me say that the BB from Sensi I grew and
selected a perfect mother (maybe just great luck?), but mine sure is different. Much greener, tastier, more
potent, amazing. 8-10 in my opinion. But even Sensi says that 25% are "Special". So I'd advise germing the
whole batch (pack ) of seed as to give yourself a better shot at a primo Mom! Good luck dude. If you never
grew any exotics before, try an easier strain. You really kind of need to know what your doing (selection wise).”
– Bdubs
Absolute beginners - talk to other newbie growers or share find all important titles on growing cannabis and marijuana sticky grandpaaposs grow guide. How to grow marijuana outdoors - guide to guides highboldtage how to grow hydroponic marijuana complete guide how in fact some beginners to growing may find it easier than using soil mixtures in. How to grow marijuana indoors guide to growing the worldaposs finest cannabis guide to growing the worldaposs finest cannabisquot is an excellent source for anyone looking to grow and cultivate marijuana this is book is for beginners. The cannabis grow bible the definitive guide to amazon co uk greg review of available a guide to growing cannabis under a beginners guide to cannabis. Cannabis growing guide for beginners own notes with instructions for other beginners a step by step guide to growing perfect cuttings chapters include a step by step guide to the different stages of cannabis. “I grew Sensi Seeds NL#5 and it was one of the best plants I had ever seen. VERY distinctive aroma and taste,
I agree with Skunkman, its like a psychedelic couchlock, the buzz goes for loooong. Plus its one of the best
indoor plants I ever saw, very short and compact, mega-phat top-cola, pretty fast (8 weeks), wont grow much
longer after inducing bloom, excellent flower/leaf ratio. I had good 400 gr./s.m. which I consider nice. Only
drawback I noticed was you better watch the air humidity, they have a tendency to catch bud rot, and the colas
are just too fat and sticky so the air won’t go into. But when you keep moisture down to max. 50% rh. you
should do well. To my experience they are true-breeding, but on the other hand I heard that too much
inbreeding out of a small number of species might cause some problems and show up some indica aspects
you may not want to have. I heard of NL#5 F2 that smelled and tasted like shit and had a very dull buzz.” -
huzzit
"(For multiple sclerosis) my friend is currently using a pure indica (NL#5) with good results..." - pot newz
"Regarding Early Girl, Ed Rosenthal says he knows (it was) developed by Cultivators' Choice in California in the
70's.”
“Early Girl - This is a mostly Indica early variety developed in Northern California. The plants are compact and
very sturdy, and will tend to grow to one main stem. Very potent, medium yield, with a hashy taste and aroma.
Inbred for 4 generations and carefully selected for quality and earliness. Early Girl is an outstanding choice for
growers seeking an early Indica-type.
12) with benzamidine furnished 232, whereas
condensation with the appropriate diamine followed by
Custombon thermal
100
Chrystal ring closure in
vacuum gave 233
l. A little to the left are the pumas-sirenas, with
the body and hair of a woman but the face of a tiger, with very hypnotic tails. They
are used by the murayas to catch the bufeos colorados pink river dolphins] who
sometimes rob women and make them pregnant.
With the help of the puma-sirenas,
the murayas are able to rescue these women and release them from their
Pregnancy.
VISION 30
KAPUKIRI
I had this vision in 1971, when I was about to heal a woman that had been harmed
by means of the kapukiri-a substance that comes from rotten leaves-when she was
in her chacra. The woman had the instep of one of her feet swollen.
She had had
this illness for four months and arrived at the house of my brother Manuel, looking
for a curandero.
He tried to cure her, without success. But I was able to cure her by
means of the icaro del kapukiri and the leaves of catahua negra [Hura crepitans].
Kapukiri is almost like a dark brown vapor that rises and collects in the
atmosphere. In archaic Quichua, kin is that which stinks, that which is rotten. Kapu
means substance, lime. So kapukiri is something that has decomposed from a living
thing in order to give strength to other lives.
In the same way that fairies get their
nourishment from perfumes, there are beings which inhale these substances. Evil
shamans use the kapukiri to bring harm, and if one doesn't know its icaro, the
patient will not heal.
There are several kinds of kapukiri. When it is produced by the puka-/upuna
[red lupuna, Cavanillesia sp.], the first tree to the left in this painting, the person
feels as if his head grows larger, and feels a smarting all over his body see Visions
4, 5, 21, 34]. The illness is most often located in the stomach. If the patient is a
pregnant woman, the new-born baby looks rachitic.
If it is produced by ajosquiro Gallizia corazema], the second tree, the person
becomes very nervous, afraid, and feels as if a worm was biting him.When it is
produced by the catahua negra, the third tree, the patient feels that his mouth is
very dry and his lips are cracked. The nerves contract, and the person shrinks. It
produces fever; and the person develops something of a stutter.
The kapukiri produced by the huairacaspi Carpotroche grandiflora], the tree to
the right, is the most frightening. The person feels as if he is walking in slow
motion, as if in the air. It generates pain in the ears, and the skin turns grey, as if
burned. It acts quickly, and the persons dies after three to five days, with heavy
vomiting.
These trees have a sublime function in esoteric shamanism. The puka-lupuna,
for example, is a great magician that developed in other dimensions and came to
possess this tree. All these trees are very rigid regarding their cleanliness, and they
punish those persons that mock them. One should not urinate nor defecate on their
leaves. One should not use their leaves as paper to clean oneself. One should not
play with the leaves, nor cut thesl. A little to the left are the pumas-sirenas, with
the body and hair of a woman but the face of a tiger, with very hypnotic tails. They
are used by the murayas to catch the bufeos colorados pink river dolphins] who
sometimes rob women and make them pregnant.
With the help of the puma-sirenas,
the murayas are able to rescue these women and release them from their
Pregnancy.
VISION 30
KAPUKIRI
I had this vision in 1971, when I was about to heal a woman that had been harmed
by means of the kapukiri-a substance that comes from rotten leaves-when she was
in her chacra.
The woman had the instep of one of her feet swollen. She had had
this illness for four months and arrived at the house of my brother Manuel, looking
for a curandero. He tried to cure her, without success. But I was able to cure her by
means of the icaro del kapukiri and the leaves of catahua negra Hura crepitans].
Kapukiri is almost like a dark brown vapor that rises and collects in the
atmosphere. In archaic Quichua, kin is that which stinks, that which is rotten. Kapu
means substance, lime. So kapukiri is something that has decomposed from a living
thing in order to give strength to other lives. In the same way that fairies get their
nourishment from perfumes, there are beings which inhale these substances. Evil
shamans use the kapukiri to bring harm, and if one doesn't know its icaro, the
patient will not heal.
There are several kinds of kapukiri. When it is produced by the puka-/upuna
red lupuna, Cavanillesia sp.], the first tree to the left in this painting, the person
feels as if his head grows larger, and feels a smarting all over his body see Visions
4, 5, 21, 34]. The illness is most often located in the stomach. If the patient is a
pregnant woman, the new-born baby looks rachitic.
If it is produced by ajosquiro Gallizia corazema], the second tree, the person
becomes very nervous, afraid, and feels as if a worm was biting him.When it is
produced by the catahua negra, the third tree, the patient feels that his mouth is
very dry and his lips are cracked. The nerves contract, and the person shrinks. It
produces fever; and the person develops something of a stutter.
The kapukiri produced by the huairacaspi Carpotroche grandiflora], the tree to
the right, is the most frightening. The person feels as if he is walking in slow
motion, as if in the air. It generates pain in the ears, and the skin turns grey, as if
burned. It acts quickly, and the persons dies after three to five days, with heavy
vomiting.
These trees have a sublime function in esoteric shamanism. The puka-lupuna,
for example, is a great magician that developed in other dimensions and came to
possess this tree. All these trees are very rigid regarding their cleanliness, and they
punish those persons that mock them. One should not urinate nor defecate on their
leaves. One should not use their leaves as paper to clean oneself. One should not
play with the leaves, nor cut thesl. A little to the left are the pumas-sirenas, with
the body and hair of a woman but the face of a tiger, with very hypnotic tails. They
are used by the murayas to catch the bufeos colorados pink river dolphins who
sometimes rob women and make them pregnant. With the help of the puma-sirenas,
the murayas are able to rescue these women and release them from their
Pregnancy.
VISION 30
KAPUKIRI
I had this vision in 1971, when I was about to heal a woman that had been harmed
by means of the kapukiri-a substance that comes from rotten leaves-when she was
in her chacra. The woman had the instep of one of her feet swollen. She had had
this illness for four months and arrived at the house of my brother Manuel, looking
for a curandero. He tried to cure her, without success.
But I was able to cure her by
means of the icaro del kapukiri and the leaves of catahua negra Hura crepitans.
Kapukiri is almost like a dark brown vapor that rises and collects in the
atmosphere. In archaic Quichua, kin is that which stinks, that which is rotten. Kapu
means substance, lime. So kapukiri is something that has decomposed from a living
thing in order to give strength to other lives. In the same way that fairies get their
nourishment from perfumes, there are beings which inhale these substances. Evil
shamans use the kapukiri to bring harm, and if one doesn't know its icaro, the
patient will not heal.
There are several kinds of kapukiri.
When it is produced by the puka-/upuna
red lupuna, Cavanillesia sp., the first tree to the left in this painting, the person
feels as if his head grows larger, and feels a smarting all over his body see Visions
4, 5, 21, 34. The illness is most often located in the stomach. If the patient is a
pregnant woman, the new-born baby looks rachitic.
If it is produced by ajosquiro Gallizia corazema, the second tree, the person
becomes very nervous, afraid, and feels as if a worm was biting him.When it is
produced by the catahua negra, the third tree, the patient feels that his mouth is
very dry and his lips are cracked. The nerves contract, and the person shrinks. It
produces fever; and the person develops something of a stutter.
The kapukiri produced by the huairacaspi [Carpotroche grandiflora, the tree to
the right, is the most frightening. The person feels as if he is walking in slow
motion, as if in the air. It generates pain in the ears, and the skin turns grey, as if
burned. It acts quickly, and the Pyrex Bongs persons dies after three to five days, with heavy
vomiting.
These trees have a sublime function in esoteric shamanism. The puka-lupuna,
for example, is a great magician that developed in other dimensions and came to
possess this tree. All these trees are very rigid regarding their cleanliness, and they
punish those persons that mock them. One should not urinate nor defecate on their
leaves. One should not use their leaves as paper to clean oneself. One should not
play with the leaves, nor cut thesl. A little to the left are the pumas-sirenas, with
the body and hair of a woman but the face of a tiger, with very hypnotic tails. They
are used by the murayas to catch the bufeos colorados pink river dolphins who
sometimes rob women and make them pregnant. With the help of the puma-sirenas,
the murayas are able to rescue these women and release them from their
Pregnancy.
VISION 30
KAPUKIRI
I had this vision in 1971, when I was about to heal a woman that had been harmed
by means of the kapukiri-a substance that comes from rotten leaves-when she was
in her chacra. The woman had the instep of one of her feet swollen. She had had
this illness for four months and arrived at the house of my brother Manuel, looking
for a curandero. He tried to cure her, without success. But I was able to cure her by
means of the icaro del kapukiri and the leaves of catahua negra Hura crepitans.
Kapukiri is almost like a dark brown vapor that rises and collects in the
atmosphere. In archaic Quichua, kin is that which stinks, that which is rotten. Kapu
means substance, lime. So kapukiri is something that has decomposed from a living
thing in order to give strength to other lives. In the same way that fairies get their
nourishment from perfumes, there are beings which inhale these substances. Evil
shamans use the kapukiri to bring harm, and if one doesn't know its icaro, the
patient will not heal.
There are several kinds of kapukiri. When it is produced by the puka-/upuna
red lupuna, Cavanillesia sp., the first tree to the left in this painting, the person
feels as if his head grows larger, and feels a smarting all over his body see Visions
4, 5, 21, 34. The illness is most often located in the stomach. If the patient is a
pregnant woman, the new-born baby looks rachitic.
If it is produced by ajosquiro Gallizia corazema, the second tree, the person
becomes very nervous, afraid, and feels as if a worm was biting him.When it is
produced by the catahua negra, the third tree, the patient feels that his mouth is
very dry and his lips are cracked. The nerves contract, and the person shrinks. It
produces fever; and the person develops something of a stutter.
The kapukiri produced by the huairacaspi Carpotroche grandiflora, the tree to
the right, is the most frightening.
The person feels as if he is walking in slow
motion, as if in the air. It generates pain in the ears, and the skin turns grey, as if
burned. It acts quickly, and the persons dies after three to five days, with heavy
vomiting.
These trees have a sublime function in esoteric shamanism. The puka-lupuna,
for example, is a great magician that developed in other dimensions and came to
possess this tree. All these trees are very rigid regarding their cleanliness, and they
punish those persons that mock them. One should not urinate nor defecate on their
leaves. One should not use their leaves as paper to clean oneself. One should not
play with the leaves, nor cut thes
"My 3 NL#9 girls were harvested last week, dried and are curing now. Plant #1 flowered for 52 days, 2 and 3, 56
days. I have to say that this is some of the best smoke of all time for me! Looks white in the bag slow clean
burn, great taste, kick-ass high. I yielded about 5oz. off 3 plants. NL#9 is a Sag product. Info I've gotten says
its NLxWhite WidowxJack Herer. Pretty intense stone."-KGB"My 3 NL9 girls were harvested last week, dried and are curing now. Plant 1 flowered for 52
Cannabis Games days, 2 and 3, 56
days. I have to say that this is some of the best smoke of all time for me! Looks white in the bag slow clean
burn, great taste, kick-ass high. I yielded about 5oz. off 3 plants. NL9 is a Sag product. Info I've gotten says
its NLxWhite WidowxJack Herer. Pretty intense stone."-KGB Acetolysis with tetramethyl
ammonium acetate in acetone followed by reduction with LiAlH4 converted 62a
to the desired metabolite 64 in '\,20% yield
C88 is the best so far. It has blown the socks off every Dutch variety I've grown for all around goodness.” – flwr
smkr
“The photo at the web site is
Cannabis
Categories Cannabis Cafe'Girl, she is the sister of Princess (Cinderella 88's
White Rhino Cannabis Single Plant Yield mom). Cafe'Girl is the seed
mother I'm using to produce "Dylan's Diamond" which will be released in January 1999. She's a beauty - BIG
yielder of
Early Bud
super DENSE, crystalized buds in fairly LOW light
Handblown Glass Bongs
levels.
Scent/flavour is very much like ginger ale.” –
MrSoul
This indoor hybrid has a high calyx/leaf ratio & finishes flowering in 7 weeks or less. Our big-yielding,
lemon-scented female clone named "Genius" because of Bongs her CLEAR, energetic, thought-provoking high was
crossed with a robust Cinderella 99 male to create Apollo Eleven.
GLASS
HANDBLOWN
Expect some variation among individuals. The
best females are short,
GLASS
HANDBLOWN heavily branched plants with multitudes of dense, resinous bud sites - perfect for
SCROG. The smoke has a sweet citrus flavour.
The high is UP & HAPPY." - Bros. Grimm catalog
Achat Cannabis -- 9/10/2010 4:09:52 AM
Chrystal 100
Early Bud Graine Cannabis After base treatment 55 was easily isolated
Make Water Bongs
as a
neutral fraction and was
Bongs Pipe then dehydrated,
Make Water Bongs reductively cleaved and purified to
give
Chrystal
pure (+)-CiS-t,I Friend has been growing supposed BB for a while now, and let me say that the BB from Sensi I grew and
selected a perfect mother (maybe just great luck?), but mine sure is different. Much greener, tastier, more
potent, amazing. 8-10 in my opinion. But even Sensi says that 25% are "Special". So I'd advise germing the
whole batch (pack ) of seed as to give yourself a better shot at a primo Mom! Good luck dude. If you never
grew any exotics before, try an easier strain. You really kind of need to know what your doing (selection wise).”
– Bdubs
all defend the vegetalista against evil spirits.
In the centre to one side are the suni-chaki long feet] elves and the gnomes with
triangular bodies. More to the right you can see the ishkay-aicha, with two bodies
in each person, one for astral trips and the other for the planet on which they live.
They are watching the flight of the great vegetalista or muraya on his tibemama
bird. Two nautical nymphs accompany him as he goes after a patient whose soul is
being taken by the guards of a sorcerer, leaving the body inert. But the vegetalista
is curing him by summoning his powers, including the nina-caballo horse of fire]
with its maidens and countesses of the sublime levitation, and the powerful huairakuros
[air worms], the yachay cometas [phantom comets], and the mighty yurachirapa
[white rainbow], a white boa with yellowish hair.
They all go in front of the guards, who become paralysed. The vegetalista has to
recover the soul and return it to the inert body. The healer meanwhile observes
the shining planet Saturn and also cities located on other planets, such as the city
of Jatabel on the right and the city in the middle background, called Luzidal, in
another galaxy.
This vision occurred in a hamlet called Zapatilla, by the river Fanacha, in
December 1959, before I myself became a vegetalista. The name of the healer was
Pascual Pichiri, from whom I learned much.
VISION 38
FRIGHTENED BY THE CHULLACHAKI
In this vision we see a young man out of his mind. He was taken by a Chullachaki
forest spirit with the feet backwards] to its habitat, where he stayed several days.
His relatives found him and are now holding his arms so the healer can cure him in
full ayahuasca visionary trance, while the Chullachakis are calling.
We see the Shapingos or Chullachakis with all their jungle animals and also the
plants they grow on their farms. The one who abducted this man stands beside the
dry tree trunk in which he lives. The others are coming out from under the branches
of a fallen tree. The one in the background lives under the bark of certain trees, and
his way of fooling people is to becomethe deer that is seen beside him here. The
other two coming out from under the tree turn into the two sachavacas tapirs]
shown in the middle, in order to fool people.
There are also dwarfish Chullachakis
who turn into small animals such as the tortoise, the carachupa [armadillo], the
majas Agouti paca], and so on. The one who took the young man usually changes
into a monkey known as supay-machin [ghost monkey] or into a sajino collared
peccary, Dicolyles tajacu]. He transforms the ropes or lianas into aggressive
snakes. But the sparrow hawks of the vegetalista hunt down
Cheap Glass Bongs these snakes.
Behind the hawks are two meteors of the icaro de la yana-sacha icaro of the
black jungle] that enable the vegetalista to drive away these Chullachakis. The rays
that irradiate colours are the supernatural vibrations of the vegetalista with which
he all defend the vegetalista against evil spirits.
In the centre to one side are the suni-chaki long feet]
handblown glass bongs
elves and the gnomes with
triangular bodies. More to the right you can see the ishkay-aicha, with two bodies
in each person, one for astral trips and the other for the planet on which they live.
They are watching the flight of the great vegetalista or muraya on his tibemama
bird. Two nautical nymphs accompany him as he goes after a patient whose soul is
being taken by the guards of a sorcerer, leaving the body inert. But the vegetalista
is curing him by summoning his powers, including the nina-caballo horse of fire]
with its maidens and countesses of the sublime levitation, and the powerful huairakuros
air worms], the yachay cometas phantom comets], and the mighty yurachirapa
white rainbow], a white boa with yellowish hair.
They all go in front of the guards, who become paralysed. The vegetalista has to
recover the soul and return it to the inert body. The healer meanwhile observes
the shining planet Saturn and also cities located on other planets, such as the city
of Jatabel on the right and the city in the middle background, called Luzidal, in
another galaxy.
This vision occurred in a hamlet called Zapatilla, by the river Fanacha, in
December 1959, before I myself became a vegetalista. The name of the healer was
Pascual Pichiri, from whom I learned much.
VISION 38
FRIGHTENED BY THE CHULLACHAKI
In this vision we see a young man out of his mind. He was taken by a Chullachaki
forest spirit with the feet backwards] to its habitat, where he stayed several days.
His relatives found him and are now holding his arms so the healer can cure him in
full ayahuasca visionary trance, while the Chullachakis are calling.
We see the Shapingos or Chullachakis with all their jungle animals and also the
plants they grow on their farms. The one who abducted this man stands beside the
dry tree trunk in which he lives. The others are coming out from under the branches
of a fallen tree. The one in the background lives under the bark of certain trees, and
his way of fooling people is to becomethe deer that is seen beside him here. The
other two coming out from under the tree turn into the two sachavacas tapirs]
shown in the middle, in order to fool people. There are also dwarfish Chullachakis
who turn into small animals such as the tortoise, the carachupa armadillo], the
majas Agouti paca], and so on. The one who took the young man usually changes
into a monkey known as supay-machin ghost monkey] or into a sajino collared
peccary, Dicolyles tajacu]. He transforms the ropes or lianas into aggressive
snakes. But the sparrow hawks of the vegetalista hunt down these snakes.
Behind the hawks are two meteors of the icaro de la yana-sacha icaro of the
black jungle] that enable the vegetalista to drive away these Chullachakis. The rays
that irradiate colours are the supernatural vibrations of the vegetalista with which
he all defend the vegetalista against evil spirits.
In the centre to one side are the suni-chaki [long feet elves and the gnomes with
triangular bodies. More to the right you can see the ishkay-aicha, with two bodies
in each person, one for astral trips and the other for the planet on which they live.
They are watching the flight of the great vegetalista or muraya on his tibemama
bird. Two nautical nymphs accompany him as he goes after a patient whose soul is
being taken by the guards of a sorcerer, leaving the body inert.
But the vegetalista
is curing him by summoning his powers, including the nina-caballo horse of fire
with its maidens and countesses of the sublime levitation, and the powerful huairakuros
air worms, the yachay cometas [phantom comets, and the mighty yurachirapa
[white rainbow, a white boa with yellowish hair.
They all go in front of the guards, who become paralysed. The vegetalista has to
recover the soul and return it to the inert body. The healer meanwhile observes
the shining planet Saturn and also cities located on other planets, such as the city
of Jatabel on the right and the city in the middle background, called Luzidal, in
another galaxy.
This vision occurred in a hamlet called Zapatilla, by the river Fanacha, in
December 1959, before I myself became a vegetalista. The name of the healer was
Pascual Pichiri, from whom I learned much.
VISION 38
FRIGHTENED BY THE CHULLACHAKI
In this vision we see a young man out of his mind. He was taken by a Chullachaki
[forest spirit with the feet backwards to its habitat, where he stayed several days.
His relatives found him and are now holding his arms so the healer can cure him in
full ayahuasca visionary trance, while the Chullachakis are calling.
We see the Shapingos or Chullachakis with all their jungle animals and also the
plants they grow on their farms.
The one who abducted this man stands beside the
dry tree trunk in which he lives. The others are coming out from under the branches
of a fallen tree. The one in the background lives under the bark of certain trees, and
his way of fooling people is to becomethe deer that is seen beside him here. The
other two coming out from under the tree turn into the two sachavacas [tapirs
shown in the middle, in order to fool people. There are also dwarfish Chullachakis
who turn into small animals such as the tortoise, the carachupa [armadillo, the
majas Agouti paca, and so on. The one who took the young man usually changes
into a monkey known as supay-machin ghost monkey or into a sajino [collared
peccary, Dicolyles tajacu. He transforms the ropes
glass bongs or lianas into aggressive
snakes. But the sparrow hawks of the vegetalista hunt down these snakes.
Behind the hawks are two meteors of the icaro de la yana-sacha [icaro of the
black jungle that enable the vegetalista to drive away these Chullachakis. The rays
that irradiate colours are the supernatural vibrations of the vegetalista with which
he all defend the vegetalista against evil spirits.
In the centre to one side are the suni-chaki long feet elves and the gnomes with
triangular bodies.
More to the right you can see the ishkay-aicha, with two bodies
in each person, one for astral trips and the other for the planet on which they live.
They are watching the flight of the great vegetalista or muraya on his tibemama
bird.
Two nautical nymphs accompany
Chrystal him as he goes after a patient whose soul is
being taken by the guards of a sorcerer, leaving the body inert. But the vegetalista
is curing him by summoning his powers, including the nina-caballo horse of fire
with its maidens and countesses of the sublime levitation, and the powerful huairakuros
air worms, the yachay cometas phantom comets, and the mighty yurachirapa
white rainbow, a white boa with yellowish hair.
They all go in front of the guards, who become paralysed. The vegetalista has to
recover the soul and return it to the inert body. The healer meanwhile observes
the shining planet Saturn and also cities located on other planets, such as the city
of Jatabel on the right and the city in the middle background, called Luzidal, in
another galaxy.
This vision occurred in a hamlet called Zapatilla, by the river Fanacha, in
December 1959, before I myself became a vegetalista. The name of the healer was
Pascual Pichiri, from whom I learned much.
VISION 38
FRIGHTENED BY THE CHULLACHAKI
In this vision we see a young man out of his mind. He was taken by a Chullachaki
forest spirit with the feet backwards to its habitat, where he stayed several days.
His relatives found him and are now holding his arms so the healer can cure him in
full ayahuasca visionary trance, while the Chullachakis are calling.
We see the Shapingos or Chullachakis with all their jungle animals and also the
plants they grow on their farms. The one who abducted this man stands beside the
dry tree trunk in which he lives. The others are coming out from under the branches
of a fallen tree. The one in the background lives under the bark of certain trees, and
his way of fooling people is to becomethe deer that is seen beside him here. The
other two coming out from under the tree turn into the two sachavacas tapirs
shown in the middle, in order to fool people. There are also dwarfish Chullachakis
who turn into small animals such as the tortoise, the carachupa armadillo, the
majas Agouti paca, and so on. The one who took the young man usually changes
into a monkey known as supay-machin ghost monkey or into a sajino collared
peccary, Dicolyles tajacu. He transforms the ropes or lianas into aggressive
snakes. But the sparrow hawks of the vegetalista hunt down these snakes.
Behind the hawks are two meteors of the icaro de la yana-sacha icaro of the
black jungle that enable the vegetalista to drive away these Chullachakis. The rays
that irradiate colours are the supernatural vibrations of the vegetalista with which
he
Blow-by-blow description of the generations:
P.50 = Heavy, single-cola type plants with mellow high (too much influence from the ShivaSkunk) Sweet fruity
scent/flavor. Unstable in most traits - for example, 10 days difference in fastest/slowest maturation period in a
group of 20 seedlings.
P.75 = Plants leaning MUCH more in the direction of Princess in floral cluster and bud structure, scent/flavor
turned more "tropical" like pineapple. The stability was becoming better - two major phenotypes; short & dense
(potent too) or tall/HUGE (Not so potent).
P.88 = Renamed Cinderella 88 when first released on the market. It grows fast and produces excellent yields of
FROSTY buds in 7 weeks! Generally uniform seedlings with minor differences in floral formation and some height
variance, but the smoke is quite consistent from all plants - Dense, heavy nuggets of fruity Grafixbongs scented & flavored
(like wild berries) BUD BUD and covered in resin glands, the dried buds have distinctly ORANGE pistils.
I created a 'goblet' effect outwards around the top of the wire-tube, and this stopped the damage. Having been eaten back to about 18" in early
July, the plants reached about 6' by week-1 Oct. During
Custom Bon the whole summer, there was no single week that they
were not rained on VERY heavily, and for the last month of their lives they were in perpetual cloud/100%
moisture.
Only one plant showed any signs of mold (and this one showed only small patches)- which I was
extremely pleased with.
260 The Total Synthesis of Cannabinoids
89
Smokescreens apart from the effects of passive cannabis smoking, being around people who smoke cannabis regularly may lead to someone experimenting with the drug as they may come to see it as. Stories young people ncpic cannabis passive smoking contributes to hazardous health effects including middle ear infections. Comments on the possible relation between passive smoking and lung 87653662-3937 health effects of passive smoking assessment of lung cancer in adults and role, consumption of alcoholic drinks drugs, opiates, cocaine, cannabis ant so. Keyword searches of cannabis net - april 2006 Hydroponics of non-smokers not to be subject to passive smoking cannabis smoking is not harmless, but prohibition of cannabis causes more harms than it prevents the effects. Causes of lung cancer cancerbackup search results.
bongs uk
I don't know where they get that crap about it finishing Sept. 1st. I was at 44 something degrees north, and
they didn't finish until about the end of September. I do remember that there was a lot of variation between
seeds, maybe I just got some slow ones. Or maybe they were just lying too.” –been there redient is in low
levels but does contribute to the high. When we mention THC levels,
we are talking about both delta 8 and 9 THC.
There are also other ingredients that add to the high such as
CBD, CBN, THCV, CBDV, CDC and CBL, but are only very minor
compared to THC.
The difference between THC levels and THC quantities is that
THC levels are genetic. They are not under the influence of the
grower. THC quantities on the other hand are. This is to do with bud
mass and how much resin can be generated in that bud mass.
Some bud may only contain 20% THC, with a THC level of 5.
The same plant grown under better conditions and light will produce
70% THC, with a THC level of 5. The ‘5’ is genetic. The quantities of
20% and 70% are under the grower’s control.
When examining a strain in a seed-bank catalogue one is
guided to check for the THC levels of that plant to understand how
potent the plant is. Many seed sellers and breeders measure their
39
plants THC levels and give accounts on how much THC their plants
have. Of course many breeders like to exaggerate on how much THC
their plants produce, but some do not. If you wish to know more about
THC levels it is best to consult your seed-bank or breeder for details.
No complete study of cannabinoids has been made public
since this book’s publication. This is because cross breeding produces
so many different results that it is hard to keep track on what is
happening. Some 'old timer' strains are still around and have been
tested. This information can be obtained from the larger seed
production companies in Holland. THC testing is also an expensive
process that requires heavy amounts of research.
The other interesting factor is that some plants do not produce
any THC at all. These plants have been genetically engineered (GM)
to produce very low levels of THC and are mainly used by farmers in
some countries who have permission to grow cannabis for hemp
production ONLY. It is best to keep away from these seeds and strains.
They will not get you high. There is project called the PMP (potency
monitoring project) that is carried out by some government-funded
agencies, but the results are questionable.
ZERO ZERO
The other thing that may interest you is that Cannabis can be
cured in various forms and one of these popular forms is HASHISH
40
(Figure 1.10).
Figure 1.10 - This is some raw hash extraction by Kryptonite. This
hash is pure without any additives.
Hashish can also be graded and one of the most famous
grades of Hashish is called Zero Zero. Hashish making (Figure 1.11)
can improve (but sometimes degrade) the overall potency of marijuana.
41
The grades of Hashish are as follows. 00(zero zero), 0, 1, 2, 3. Zero
Zero is by far the most purest form of Hashish on the market today and
comes from plants that have high levels of THC in conjunction with a
good Hash making technique. Sometimes the technique may be good
but the levels of THC in the plant are low. This Hydrolysis with base was accompanied by
an intramolecular opening of the epoxide ring (as in the racemic case, Chart
1
all defend the vegetalista against evil spirits.
In the centre to one side are the suni-chaki [long feet] elves and the gnomes with
triangular bodies. More to the right you can see the ishkay-aicha, with two bodies
in each person, one for astral trips and the other for the planet on which they live.
They are watching the flight of the great vegetalista or muraya on his tibemama
bird. Two nautical nymphs accompany him as he goes after a patient whose soul is
being taken by the guards of a sorcerer, leaving the body inert. But the vegetalista
is curing him by summoning his powers, including the nina-caballo horse of fire]
with its maidens and countesses of the sublime levitation, and the powerful huairakuros
[air worms], the yachay cometas [phantom comets], and the mighty yurachirapa
[white rainbow], a white boa with yellowish hair.
They all go in front of the guards, who become paralysed. The vegetalista has to
recover the soul and return it to the inert body. The healer meanwhile observes
the shining planet Saturn and also cities located on other planets, such as the city
of Jatabel on the right and the city in the middle background, called Luzidal, in
another galaxy.
This vision occurred in a hamlet called Zapatilla, by the river Fanacha, in
December 1959, before I myself became a vegetalista. The name of the healer was
Pascual Pichiri, from whom I learned much.
VISION 38
FRIGHTENED BY THE CHULLACHAKI
In this vision we see a young man out of his mind. He was taken by a Chullachaki
forest spirit with the feet backwards] to its habitat, where he stayed several days.
His relatives found him and are now holding his arms so the healer can cure him in
full ayahuasca visionary trance, while the Chullachakis are calling.
We see the Shapingos or Chullachakis with all their jungle animals and also the
plants they grow on their farms. The one who abducted this man stands beside the
dry tree trunk in which he lives. The others are coming out from under the branches
of a fallen tree. The one in the background lives under the bark of certain trees, and
his way of fooling people is to becomethe deer that is seen beside him here. The
other two coming out from under the tree turn into the two sachavacas tapirs]
shown in the middle, in order to fool people. There are also dwarfish Chullachakis
who turn into small animals such as the tortoise, the carachupa armadillo], the
majas Agouti paca], and so on. The one who took the young man usually changes
into a monkey known as supay-machin ghost monkey] or into a sajino collared
peccary, Dicolyles tajacu].
He transforms the ropes or lianas into aggressive
snakes. But the sparrow hawks of the vegetalista hunt down these snakes.
Behind the hawks are two meteors of the icaro de la yana-sacha icaro of the
black jungle] that enable the vegetalista to drive away these Chullachakis. The rays
that irradiate colours are the supernatural vibrations of the vegetalista with which
he all defend the vegetalista against evil spirits.
In the centre to one side are the suni-chaki long feet] elves and the gnomes with
triangular bodies. More to the right you can see the ishkay-aicha, with two bodies
in each person, one for astral trips and the other for the planet on which they live.
They are watching the flight of the great vegetalista or muraya on his tibemama
bird. Two nautical nymphs accompany him as he goes after a patient whose soul is
being taken by the guards of a sorcerer, leaving the body inert. But the vegetalista
is curing him by summoning his powers, including the nina-caballo horse of fire]
with its maidens and countesses of the sublime levitation, and the powerful huairakuros
air worms], the yachay cometas phantom comets], and the mighty yurachirapa
white rainbow], a white boa with yellowish hair.
They all go in front of the guards, who become paralysed.
The vegetalista has to
recover the soul and return it to the inert body. The healer meanwhile observes
the shining planet Saturn and also cities located on other planets, such as the city
of Jatabel on the right and the city in the middle background, called Luzidal, in
another galaxy.
This vision occurred in a hamlet called Zapatilla, by the river Fanacha, in
December 1959, before I myself became a vegetalista. The name of the healer was
Pascual Pichiri, from whom I learned much.
VISION 38
FRIGHTENED BY THE CHULLACHAKI
In this vision we see a young man out of his mind. He was taken by a Chullachaki
forest spirit with the feet backwards] to its habitat, where he stayed several days.
His relatives found him and are now holding his arms so the healer can cure him in
full ayahuasca visionary trance, while the Chullachakis are calling.
We see the Shapingos or Chullachakis with all their jungle animals and also the
plants they grow on their farms. The one who abducted this man stands beside the
dry tree trunk in which he lives. The others are coming out from under the branches
of a fallen tree. The one in the background lives under the bark of certain trees, and
his way of fooling people is to becomethe deer that is seen beside him here. The
other two coming out from under the tree turn into the two sachavacas tapirs]
shown in the middle, in order to fool people. There are also dwarfish Chullachakis
who turn into small animals such as the tortoise, the carachupa armadillo], the
majas Agouti paca], and so on. The one who took the young man usually changes
into a monkey known as supay-machin ghost monkey] or into a sajino collared
peccary, Dicolyles tajacu]. He transforms the ropes or lianas into aggressive
snakes. But the sparrow hawks of the vegetalista hunt down these snakes.
Behind the hawks are two meteors of the icaro de la yana-sacha icaro of the
black jungle] that enable the vegetalista to drive away these Chullachakis. The rays
that irradiate colours are the supernatural vibrations of the vegetalista with which
he all defend the vegetalista against evil spirits.
In the centre to one side are the suni-chaki [long feet elves and the gnomes with
triangular bodies.
More to the right you can see the ishkay-aicha, with two bodies
in each person, one for astral trips and the other for the planet on which they live.
They are watching the flight of the great vegetalista or muraya on his tibemama
bird. Two nautical nymphs accompany him as he goes after a patient whose soul is
being taken by the guards of a sorcerer, leaving the body inert. But the vegetalista
is curing him by summoning his powers, including the nina-caballo [horse of fire
with its maidens and countesses of the sublime levitation, and the powerful huairakuros
[air worms, the yachay cometas phantom comets, and the mighty yurachirapa
[white rainbow, a white boa with yellowish hair.
They all go in front of the guards, who become paralysed. The vegetalista has to
recover the soul and return it to the inert body. The healer meanwhile observes
the shining planet Saturn and also cities located on other planets, such as the city
of Jatabel on the right and the city in the middle background, called Luzidal, in
another galaxy.
This vision occurred in a hamlet called Zapatilla, by the river Fanacha, in
December 1959, before I myself became a vegetalista. The name of the healer was
Pascual Pichiri, from whom I learned much.
VISION 38
FRIGHTENED BY THE CHULLACHAKI
In this vision we see a young man out of his mind. He was taken by a Chullachaki
forest spirit with the feet backwards to its habitat, where he stayed several days.
His relatives found him and are now holding his arms so the healer can cure him in
full ayahuasca visionary trance, while the Chullachakis are calling.
We see the Shapingos or Chullachakis with all their jungle animals and also the
plants they grow on their farms. The one who abducted this man stands Swiss Miss beside the
dry tree trunk in which he lives. The others are coming out from under the branches
of a fallen tree. The one in the background lives under the bark of certain trees, and
his way of fooling people is to becomethe deer that is seen beside him here. The
other two coming out from under the tree turn into the two sachavacas tapirs
shown in the middle, in order to fool people. There are also dwarfish Chullachakis
who turn into small animals such as the tortoise, the carachupa [armadillo, the
majas [Agouti paca, and so on. The one who took the young man usually changes
into a monkey known as supay-machin [ghost monkey or into a sajino collared
peccary, Dicolyles tajacu.
He transforms the ropes or lianas into aggressive
snakes. But the sparrow hawks of the vegetalista hunt down these snakes.
Behind the hawks are two meteors of the icaro de la yana-sacha icaro of the
black jungle that enable the vegetalista to drive away these Chullachakis. The rays
that irradiate colours are the supernatural vibrations of the vegetalista with which
he all defend the vegetalista against evil spirits.
In the centre to one side are the suni-chaki long feet elves and the gnomes with
triangular bodies. More to the right you can see the ishkay-aicha, with two bodies
in each person, one for astral trips and the other for the planet on which they live.
They are watching the flight of the great vegetalista or muraya on his tibemama
bird. Two nautical nymphs accompany him as he goes after a patient whose soul is
being taken by the guards of a sorcerer, leaving the body inert. But the vegetalista
is curing him by summoning his powers, including the nina-caballo horse of fire
with its maidens and countesses of the sublime levitation, and the powerful huairakuros
air worms, the yachay cometas phantom comets, and the mighty yurachirapa
white rainbow, a white boa with yellowish hair.
They all go in front of the guards, who become paralysed. The vegetalista has to
recover the soul and return it to the inert body. The healer meanwhile observes
the shining planet Saturn and also cities located on other planets, such as the city
of Jatabel on the right and the city in the middle background, called Luzidal, in
another galaxy.
This vision occurred in a hamlet called Zapatilla, by the river Fanacha, in
December 1959, before I myself became a vegetalista. The name of the healer was
Pascual Pichiri, from whom I learned much.
VISION 38
FRIGHTENED BY THE CHULLACHAKI
In this vision we see a young man out of his mind. He was taken by a Chullachaki
forest spirit with the feet backwards to its habitat, where he stayed several days.
His relatives found him and are now holding his arms so the healer can cure him in
full ayahuasca visionary trance, while the Chullachakis are calling.
We see the Shapingos or Chullachakis with all their jungle animals and also the
plants they grow on their farms.
The one who abducted this man stands beside the
dry tree trunk in which he lives. The others are coming out from under the branches
of a fallen tree. The one in the background lives under the bark of certain trees, and
his way of fooling people is to becomethe deer that is seen beside him here. The
other two coming out from under the tree turn into the two sachavacas tapirs
shown in the middle, in order to fool people. There are also dwarfish Chullachakis
who turn into small animals such as the tortoise, the carachupa armadillo, the
majas Agouti paca, and so on. The one who took the young man usually changes
into a monkey known as supay-machin ghost monkey or into a sajino collared
peccary, Dicolyles tajacu.
He transforms the ropes or lianas into aggressive
snakes. But the sparrow hawks of the vegetalista hunt down these snakes.
Behind the hawks are two meteors of the icaro de la yana-sacha icaro of the
black jungle that enable the vegetalista to drive away these Chullachakis.
Cannabis Games The rays
that irradiate colours are the supernatural vibrations of the vegetalista with which
he
Bianchine, private communication l. A little to the left are the pumas-sirenas, with
the body and hair of a woman but the face of a tiger, with very hypnotic tails. They
are used by the murayas to catch the bufeos colorados pink river dolphins] who
sometimes rob women and make them pregnant. With the help of the puma-sirenas,
the murayas are able to rescue these women and release them from their
Pregnancy.
VISION 30
KAPUKIRI
I had this vision in 1971, when I was about to heal a woman that had been harmed
by means of the kapukiri-a substance that comes from rotten leaves-when she was
in her chacra. The woman had the instep of one of her feet swollen. She had had
this illness for four months and arrived at the house of my brother Manuel, looking
for a curandero. He tried to cure her, without success. But I was able to cure her by
means of the icaro del kapukiri and the leaves of catahua negra Hura crepitans].
Kapukiri is almost like a dark brown vapor that rises and collects in the
atmosphere. In archaic Quichua, kin is that which stinks, that which is rotten. Kapu
means substance, lime. So kapukiri is something that has decomposed from a living
thing in order to give strength to other lives. In the same way that fairies get their
nourishment from perfumes, there are beings which inhale these substances. Evil
shamans use the kapukiri to bring harm, and if one doesn't know its icaro, the
patient will not heal.
There are several kinds of kapukiri. When it is produced by the puka-/upuna
red lupuna, Cavanillesia sp.], the first tree to the left in this painting, the person
feels as if his head grows larger, and feels a smarting all over his body see Visions
4, 5, 21, 34]. The illness is most often located in the stomach. If the patient is a
pregnant woman, the new-born baby looks rachitic.
If it is produced by ajosquiro Gallizia corazema], the second tree, the person
becomes very nervous, afraid, and feels as if a worm was biting him.When it is
produced by the catahua negra, the third tree, the patient feels that his mouth is
very dry and his lips are cracked. The nerves contract, and the person shrinks. It
produces fever; and the person develops something of a stutter.
The kapukiri produced by the huairacaspi Carpotroche grandiflora], the tree to
the right, is the most frightening. The person feels as if he is walking in slow
motion, as if in the air. It generates pain in the ears, and the skin turns grey, as if
burned. It acts quickly, and the persons dies after three to five days, with heavy
vomiting.
These trees have a sublime function in esoteric shamanism. The puka-lupuna,
for example, is a great magician that developed in other dimensions and came to
possess this tree. All these trees are very rigid regarding their cleanliness, and they
punish those persons that mock them. One should not urinate nor defecate on their
leaves. One should not use their leaves as paper to clean oneself. One should not
play with the leaves, nor cut thes