Indoor Mix
cultiver le cannabis
Unpublished results from our laboratory
Green Spirit is a hybrid of Big Bud and Skunk #1. Was developed because Big Bud itself is not a very
consistent strain, with very big differences among individual plants. By crossing Big Bud and Skunk #1, Green
Spirit became quite homogeneous. Good results under artificial lights. Clear and strong high. The plants have
an explosive flowering trait and are extremely resinous. Very high yield.Green
BONGS
Seeds Cannabis BONGS Spirit is a hybrid of Big Bud and Skunk 1. Was developed because Big Bud itself is not a very
consistent strain, with very big differences among individual plants. By crossing Big Bud and Skunk 1, Green
Spirit became quite homogeneous. Good results under artificial lights. Clear and strong high. The plants have
an explosive flowering trait and are extremely resinous. Very high yield.
“Northern lights #2 = originally a Hindu Kush X Thai cross. It was selectively inbred and developed into a stable
almost all Kush type cross that is mostly indica.”
“I haven't done #5, but # 2 (Oasis) was great. Most people say that the NL strains have little or no taste or
smell, but my experience with #2 was that it had an oniony, garlicky smell and taste. The buzz was it.
Couch-lock, but surprisingly psychoactive, given indica's reputation. I don't think you can go wrong with a strain
that highly touted.” - Skunkman
Marijuana Seeds
Homemade
Handrick,
Willy Jack
zong bongs H “Northern lights #2 = originally a Hindu Kush X Thai cross. It was selectively inbred and developed into a stable
almost all Kush type cross that is mostly indica.”
“I haven't done #5, but # 2 (Oasis) was great. Most people say that the NL strains have little or no taste or
smell, but my experience with #2 was that it had an oniony, garlicky smell and taste. The buzz was it.
Couch-lock, but surprisingly psychoactive, given indica's reputation. I don't think you can go wrong with a strain
that highly touted.” - Skunkman Part 2
The smoking of marijuana initiates many processes in the body, mind and even soul, depending upon the
intent with which it is used. In Part 1 many of these were mentioned in passing, and will be explored in
some detail in this issue. It is very important for people to understand that marijuana, like other teacher
plants, is properly called an �entheogen� or �agent in God�, as a psychoactive substance with spiritual
properties. “Cinderella
Cannabis Statistics 99 will be available from Brothers Grimm in January (’99). This is the "cubed" generation resulting
from backcrossing Princess 3 times with her successive male offspring.
Expect
Sensiseedbank a true-breeding strain with the
same short flowering period, tropical fruit flavour, and soaring cerebral high. “ - MrSoul
"IMHO a Northern Lights would be best, easiest, and have the best high. This variety has been around for
years; it has great name recognition. It is disease free, and easy to grow. The yield is above average though
not perhaps quite as great as some of the Big Bud hybrids. It can be grown using any method including SOG,
SCROG. or bushy. An all around great strain." -Kohala
The smoke is
Pipes Bongs good- smooth, sweet, menthol/lemony. It has a lot of central and south American Sativa in its
ancestry. The high is long lasting and 'happy'- a day-time
Grafixbongs smoke. The buds are long and thin. I noticed two
phenotypes (ratio 14:2)- 14 plants had broad, long leaves, high vigor, high yield; 2 were much shorter
(finishing at 4-5'), more compact, started flowering earlier, but didn’t mature as well, more susceptible to mold,
thinner leaves. Some of the large phenotype flowered with pistils the color of pink-grapefruit.
Its not the easiest plant I've grown, and this may account for why its not more common, but its well worth it. It
definitely is mold resistant beyond any doubt.
These plants get the yield from the size of the plant, not the
density of the buds, so try to ensure a good size by July, and DONT pinch it out. I'm hoping for 3 or 4 ounces
per plant
White Rhino
this year- I've put them into my best patch.” – retro13
“After years of heartfelt requests for a Northern Lights strain, Sagarmatha has engineered a superior version of
the NL legend. NL#9 delivers the finest qualities expected from that variety: a short plant with a voracious
stone and minimal smell. The flowering time is acceptable and fat chunky nugs can be expected. Fantastic for
gardens where smell is an unfavorable factor. Also fine for persons who desire a heavy, lethargic stone. Friend has been growing supposed BB for a while now, and let me say that the BB from Sensi I grew and
selected a perfect mother (maybe just great luck?), but mine sure is different. Much greener, tastier, more
potent, amazing. 8-10 in my opinion. But even Sensi says that 25% are "Special". So I'd advise germing the
whole batch (pack ) of seed as to give yourself a better shot at a primo Mom! Good luck dude. If you never
grew any exotics before, try an easier strain. You really kind of need to know what your doing (selection wise).”
– Bdubs Medical: multiple sclerosis “This state of the art Indica is the result of over 20 years of select inbreeding. Bred
for vigorous growth, high yield, and superb high. A must for growers who prefer short bushy plants. The buds
have an extremely frosted, resinous appearance and the yield is high.
"NL#5 is NL with another plant crossbred. Part indica, part sativa. Grows great outdoors, flowers quickly and has
a pretty good yield. I know a few that have grown it. Call it the "Christmas tree" bud, the plant looks like one..
Thumbs up to it, it is a great strain." -V
It is illegal to grow cannabis in the uk warning under section 6 of the uk misuse of drugs act 1971 it is an offence to cultivate any plant of the genus cannabis in. The cannabis grow bible the definitive guide to amazon co uk greg the dutch supreme court has ruled that a man who suffers from multiple sclerosis ms may grow his own cannabis for medical purposes he wants to grow his own because the type of. Thctalk.com - cannabis growing forum amp cannabis amp marijuana discussion building your marijuana grow room indoor cannabis gardening what you need to have a successful marijuana grow room indoors. The cannabis grow bible the definitive guide to amazon ca greg grow faqs - growing faqs - the place to start your knowledge search. Growing stages of marijuana grow cannabis indoors, pot, weed, growth stages of marijuana growing growing marijuana cannabis, pot, weed indoors is not only fun, but beneficial in many ways the stages of growing marijuana, everything from. ng and running about,
produce a wind that accompanies this snake. Four flying objects always accompany
the sylphs as guardians wherever they go.
VISION 15
THE SACHAMAMA
This picture shows the Sachamama hypnotising a deer in order to swallow it up.
Trees and weeds grow on the Sachamama. This big snake is hard to find, but it can
be seen.On the left side is a small pond from which it drinks. On the right there are
all kinds of animal and even human bones which it has vomited up during its life
time. It expels the meat through its rectum, the bones it vomits.
This big snake rarely moves, remaining perhaps hundreds of years in the same
place. One can even accidentally climb on top of it without realising one is on
this dangerous animal. If a person passes by its head, the Sachamama magnetises
him immediately and swallows him, because it possesses a very powerful magnet,
and no living being that crosses its path can escape.
When a person has noticed the presence of the Sachamama, he must leave swiftly
so as not to be crushed by a tree or struck by lightning, because the Sachamarna
produces a strong wind with lightning and lots of rain, capable of knocking down
trees. When the Sachamama moves to another place, it throws down the trees on its
back and makes a sort of path by knocking down other trees as well.
VISION 16
THE SESSION OF THE CHULLACHAKI
This is a vision of the Supay-chacra or garden of the Chullachaki. In the middle we
see a tree called caimitillo Duroja hirsuta]. The two trees beside it are called
Supay-caspi and the lowest ones, Supay-anallosacha. You can see that they have
circles at the base of the leaves.
Here you can see a Chullachaki a forest spirit] dressed in royal gowns, reading a
parchment. The others, the shapshicos or sacharunas, listen to the reading of the
decree on the care of wild animals, because they are the ones who have this
responsibility. All of them are dressed in brilliant-colored royal clothes which make
the nearby leaves shine bright, just as perfectly as light bulbs. It's like a
Bacchanalian feast to which all wild animals are invited so they together with their
masters will entertain all the rest, setting up a circus show with dances, music with
euphoric rhythm, and entrancing singing. There you can hear the most complex
sounds and lullabies of the purity of the forest, of the intricate web of the vegetal
esoteric world. Within vegetalismo there is so much knowledge that could benefit
man. Perhaps some day the hidden secret of longevity will be known, because it is
certain that this is to be found within the plants of the forest.
These animals are called through a telepathic vibration in which the instinct of the
psychic cord m~' the animals come to the meeting. You can see otorongo, the
manco-puma, the lluhuichio-puma, huasca monkey], the squirrel, the cashacushillo
i cupine], the sachavaca tapir], the deer, the armas Priodontes
maximus], the maids Agouti paca],
redient is in
Bongs Uk low
levels but does contribute to the high. When we mention THC levels,
we are talking about both delta 8 and 9 THC.
There are also other ingredients that add to the high such as
CBD, CBN, THCV, CBDV, CDC and CBL, but are only very minor
compared to THC.
The difference between THC levels and THC quantities is that
THC levels are genetic. They are not under the influence of the
grower. THC quantities on the other hand are. This is to do with bud
mass and how much resin can
Swiss Miss be generated in that bud mass.
Some bud may only contain 20% THC, with a THC level of 5.
The same plant grown under better conditions and light will produce
70% THC, with a THC level of 5. The ‘5’ is genetic. The quantities of
20% and 70% are under the grower’s control.
When examining a strain in a seed-bank catalogue one is
guided to check for the THC levels of that plant to understand how
potent the plant is. Many seed sellers and breeders measure their
39
plants THC levels and give accounts on how much THC their plants
have. Of course many breeders like to exaggerate on how much THC
their plants produce, but some do not. If you wish to know more about
THC levels it is best to consult your seed-bank or breeder for details.
No complete study of cannabinoids has been made public
since this book’s publication.
This is because cross breeding produces
so many different results that it is hard to keep track on what is
happening. Some 'old timer' strains are still around and have been
tested.
This information can be obtained from the larger seed
production companies in Holland. THC testing is also an expensive
process that requires heavy amounts of research.
The other interesting factor is that some plants do not produce
any THC at all. These plants have been genetically engineered (GM)
to produce very low levels of THC and are mainly used by farmers in
some countries who have permission to grow cannabis for hemp
production ONLY. It is best to keep away from these seeds and strains.
They will not get you high. There is project called the PMP (potency
monitoring project) that is carried out by some government-funded
agencies, but the results are questionable.
ZERO ZERO
The other thing that may interest you is that Cannabis can be
cured in various forms and one of these popular forms is HASHISH
40
(Figure 1.10).
Figure 1.10 - This is some raw hash extraction by Kryptonite. This
hash is pure without any additives.
Hashish can also be graded and one of the most famous
grades of Hashish is called Zero Zero. Hashish making (Figure 1.11)
can improve (but sometimes degrade) the overall potency of marijuana.
41
The grades of Hashish are as follows. 00(zero zero), 0, 1, 2, 3. Zero
Zero is by far the most purest form of Hashish on the market today and
comes from plants that have high levels of THC in conjunction with a
good Hash making technique. Sometimes the technique may be good
but the levels of THC in the plant are low. This I grew EP last year for the first time. I didn’t get them to maturity, because of three or four major fukups by
me, along with a VERY wet autumn, so my yield was almost nil. I planted out on June-1, they suffered a couple
of frosts during which some purple showed. I planted them out after sexing on 12/12, which I wouldn't do now,
because once these plants start to flower, they don’t like re-vegging, so a confused bunch of semi-flowering
plants was the result. Water soluble slug pellets resulted in the plants being eaten to one foot tall bare stems
soon after. I reverted to my other type of (non-soluble) slug-pellet and the damage stopped. One plant
re-grew in veg form, the others continued in semi-flower. Something odd happened then- which you should
take note of- I had 18" to 2' chicken wire fences around each plant, but somehow some bastard rabbits ate the
newly growing plants (this was early July)- rabbits that could CLIMB FENCES!.
very high levels of
intoxication (1%, 7%, 19%, 27%, 29%), experienced less frequently by Daily users (p <.01, overall). An even
more extreme version of this phenomenon, but still fairly frequent, is "I have lost all consciousness of my body
and the external world, and just found myself floating in limitless space (not necessarily physical
space)" (25%, 29%, 30%, 10%, 4%), which occurs at maximal levels of intoxication (1%, 2%, 11%, 21%,
31%). The younger users need to be more intoxicated to experience this (p <.
05).
Figure 11-1. AWARENESS OF ONE'S OWN BODY
Note.—For guide to interpreting the "How Stoned" graph,
see note on Figure 6-1.
The relationships between these four
phenomena dealing with awareness of the
body are plotted in Figure 11-1. Totally losing
awareness of the body and the world, and
experiencing oneself floating in limitless
space occurs less frequently than the other,
less extreme ways of losing awareness of the
body (p <.0005, overall). With respect to level
of intoxication, the body fading from
awareness unless attended to and the focused
part of the body standing out more happen at
essentially the same levels of intoxication.
The two phenomena of totally losing
awareness of one's body occur at higher levels
of intoxication (p <<.0005, overall) than the
previous phenomena, but these two do not
differ from one another.
Given that the perception of one's body is
highly affected by the deployment of Custom Bon attention
while intoxicated on marijuana, what are some of the specific changes?
Pain
A common effect is "Pain is easy to tolerate if I keep my attention elsewhere" (21%, 10%, 34%, 13%, 12%),
with the linked opposite effect, "Pain is more intense if I concentrate on it," which occur with essentially the
same frequency (23%, 11%, 23%, 17%, 15%), an excellent illustration of the importance of deployment of
attention. Both experiences occur at essentially the same Strong levels of intoxication (7%, 13%, 28%, 15%,
1% and 6%, 19%, 26%, 9%, 2%, respectively).
The phenomenon of pain being more intense if concentrated on is affected by several background variables.
It is reported more frequently by the younger users (p <.05), by the College-educated (p <.05), and by Nonusers
of Psychedelics (p < .05). Hydroponics The older users need to be more intoxicated to experience this (p <.05), while
the Heavy Total lasers experience this at lower levels of intoxication than the Light or Moderate Total users (p
(2 of 15)4/15/2004 7:16:11 AM
On Being Stoned - Chapter 11
<.05, overall).
Lightness and Heaviness
A common experience is "With my eyes closed, my body may feel very light or even feel as if I float up into
the air when stoned" (16%, 16%, 41%, 19%, 8%), which begins to occur at Strong levels of intoxication (3%,
13%, 30%, 21%, 15%). According to my informants, having the eyes closed is not necessary to experience
much lightness, but is necessary to feel as if one were actually floating. This experience is more co
l. A little to the left are the pumas-sirenas, with
the body and hair of a woman but the face of a tiger, with very hypnotic tails. They
are used by the murayas to catch the bufeos colorados [pink river dolphins] who
sometimes rob women and make them pregnant. With the help of the puma-sirenas,
the murayas are able to rescue these women and release them from their
Pregnancy.
VISION 30
KAPUKIRI
I had this vision in 1971, when I was about to heal a woman that had been harmed
by means of the kapukiri-a substance that comes from rotten leaves-when she was
in her chacra. The woman had the instep of one of her feet swollen.
She had had
this illness for four months and arrived at the house of my brother Manuel, looking
for a curandero. He tried to cure her, without success.
But I was able to cure her by
means of the icaro del kapukiri and the leaves of catahua negra Hura crepitans].
Kapukiri is almost like a dark brown vapor
White Rhino that rises and collects in the
atmosphere. In archaic Quichua, kin is that which stinks, that which is rotten. Kapu
means substance, lime. So kapukiri is something that has decomposed from a living
thing in order to give strength to other lives. In the same way that fairies get their
nourishment from perfumes, there are beings which inhale these substances.
Evil
shamans use the kapukiri to bring harm, and if one doesn't know its icaro, the
patient will not heal.
There are several kinds of kapukiri. When it is produced by the puka-/upuna
[red lupuna, Cavanillesia sp.], the first tree to the left in this painting, the person
feels as if his head grows larger, and feels a smarting all over his body see Visions
4, 5, 21, 34]. The illness is most often located in the stomach. If the patient is a
pregnant woman, the new-born baby looks rachitic.
If it is produced by ajosquiro [Gallizia corazema], the second tree, the person
becomes very nervous, afraid, and feels as if a worm was biting him.When it is
produced by the catahua negra, the third tree, the patient feels that his mouth is
very dry and his lips are cracked. The nerves contract, and the person shrinks. It
produces fever; and the person develops something of a stutter.
The kapukiri produced by the huairacaspi [Carpotroche grandiflora], the tree to
the right, is the most frightening. The person feels as if he is walking in slow
motion, as if in the air. It generates pain in the ears, and the skin turns grey, as if
burned. It acts quickly, and the persons dies after three to five days, with heavy
vomiting.
These trees have a sublime function in esoteric shamanism. The puka-lupuna,
for example, is a great magician that developed in other dimensions and came to
possess this tree. All these trees are very rigid regarding their cleanliness, and they
punish those persons that mock them. One should not urinate nor defecate on their
leaves. One should not use their leaves as paper to clean oneself.
One should not
play with the leaves, nor cut thesl. A little to the left are the pumas-sirenas, with
the body and hair of a woman but the face of a tiger, with very hypnotic tails. They
are used by the murayas to catch the bufeos colorados pink river dolphins] who
sometimes rob women and make them pregnant. With the help of the puma-sirenas,
the murayas are able to rescue these women and release them from their
Pregnancy.
VISION 30
KAPUKIRI
I had this vision in 1971, when I was about to heal a woman that had been harmed
by means of the kapukiri-a substance that comes from rotten leaves-when she was
in her chacra. The woman had the instep of one of her feet swollen. She had had
this illness for four months and arrived at the house of my brother
White Rhino Cannabis Single Plant Yield Manuel, looking
for a curandero. He tried to cure her, without success.
But I was able to cure her by
means of the icaro del kapukiri and the leaves of catahua negra Hura crepitans].
Kapukiri is almost like a dark brown vapor that rises and collects in the
atmosphere. In archaic Quichua, kin is that which stinks, that which is rotten. Kapu
means substance, lime. So kapukiri is something that has decomposed from a living
thing in order to give strength to other lives.
In the same way that fairies get their
nourishment from perfumes, there are beings which inhale these substances. Evil
shamans use the kapukiri to bring harm, and if one doesn't know its icaro, the
patient will not heal.
There are several kinds of kapukiri. When it is produced by the puka-/upuna
red lupuna, Cavanillesia sp.], the first tree to the left in this painting, the person
feels as if his head grows larger, and feels a smarting all over his body see Visions
4, 5, 21, 34]. The illness is most often located in the stomach. If the patient is a
pregnant woman, the new-born baby looks rachitic.
If it is produced by ajosquiro Gallizia corazema], the second tree, the person
becomes very nervous, afraid, and feels as if a worm was biting him.When it is
produced by the catahua negra, the third tree, the patient feels that his mouth is
very dry and his lips are cracked. The nerves contract, and the person shrinks. It
produces fever; and the person develops something of a stutter.
The kapukiri produced by the huairacaspi Carpotroche grandiflora], the tree to
the right, is the most frightening. The person feels as if he is walking in slow
motion, as if in the air. It generates pain in the ears, and the skin turns grey, as if
burned. It acts quickly, and the persons dies after three to five days, with heavy
vomiting.
These trees have a sublime function in esoteric shamanism.
The puka-lupuna,
for example, is a great magician that developed in other dimensions and came to
possess this tree. All these trees are very rigid regarding their cleanliness, and they
punish those persons that mock them. One should not urinate nor defecate on their
leaves. One should not use their leaves as paper to clean oneself.
One should not
play with the leaves, nor cut thesl. A little to the left are the pumas-sirenas, with
the body and hair of a woman but the face of a tiger, with very hypnotic tails. They
are used by the murayas to catch the bufeos colorados pink river dolphins who
sometimes rob women and make them pregnant. With the help of the puma-sirenas,
the murayas are able to rescue these women and release them from their
Pregnancy.
VISION 30
KAPUKIRI
I had this vision in 1971, when I was about to heal a woman that had been harmed
by means of the kapukiri-a substance that comes from rotten leaves-when she was
in her chacra. The woman had the instep of one of her feet swollen. She had had
this illness for four months and arrived at the house of my brother Manuel, looking
for a curandero. He tried to cure her, without success. But I was able to cure her by
means of the icaro del kapukiri and the leaves of catahua negra Hura crepitans.
Kapukiri is almost like a dark brown vapor that rises and collects in the
atmosphere. In archaic Quichua, kin is that which stinks, that which is rotten. Kapu
means substance, lime. So kapukiri is something that has decomposed from a living
thing in order to give strength to other lives. In the same way that fairies get their
nourishment from perfumes, there are beings which inhale these substances. Evil
shamans use the kapukiri to bring harm, and if one doesn't know its icaro, the
patient will not heal.
There are several kinds of kapukiri. When it is produced by the puka-/upuna
red lupuna, Cavanillesia sp., the first tree to the
Custombon left in this painting, the person
feels as if his head grows larger, and feels a smarting all over his body see Visions
4, 5, 21, 34. The illness is most often located in the stomach. If the patient is a
pregnant woman, the new-born baby looks rachitic.
If it is produced by ajosquiro Gallizia corazema, the second tree, the person
becomes very nervous, afraid, and feels as if a worm was biting him.When it is
produced by the catahua negra, the third tree, the patient feels that his mouth is
very dry and his lips are cracked. The nerves contract, and the person shrinks. It
produces fever; and the person develops something of a stutter.
The kapukiri produced by the huairacaspi [Carpotroche grandiflora, the tree to
the right, is the most frightening. The person feels as if he is walking in slow
motion, as if in the air. It generates pain in the ears, and the skin turns grey, as if
burned. It acts quickly, and the persons dies after three to five days, with heavy
vomiting.
These trees have a sublime function in esoteric shamanism. The puka-lupuna,
for example, is a great magician that developed in other dimensions and came to
possess this tree. All these trees are very rigid regarding their cleanliness, and they
punish those persons that mock them. One should not urinate nor defecate on their
leaves. One should not use their leaves as paper to clean oneself. One should not
play with the leaves, nor cut thesl. A little to the left are the pumas-sirenas, with
the body and hair of a woman but the face of a tiger, with very hypnotic tails. They
are used by the murayas to catch the bufeos colorados pink river dolphins who
sometimes rob women and make them pregnant. With the help of the puma-sirenas,
the murayas are able to rescue these women and release them from their
Pregnancy.
VISION 30
KAPUKIRI
I had this vision in 1971, when I was about to heal a woman that had been harmed
by means of the kapukiri-a substance that comes from rotten leaves-when she was
in her chacra. The woman had the instep of one of her feet swollen. She had had
this illness for four months and arrived at the house of my brother Manuel, looking
for a curandero. He tried to cure her, without success. But I was able to cure her by
means of the icaro del kapukiri and the leaves of catahua negra Hura crepitans.
Kapukiri is almost like a dark brown vapor that rises and collects in the
atmosphere. In archaic Quichua, kin is that which stinks, that which is rotten. Kapu
means substance, lime. So kapukiri is something that has decomposed from a living
thing in order to give strength to other lives. In the same way that fairies get their
nourishment from perfumes, there are beings which inhale these substances. Evil
shamans use the kapukiri to bring harm, and if one doesn't know its icaro, the
patient will not heal.
There are several kinds of kapukiri.
When it is produced by the puka-/upuna
red lupuna, Cavanillesia sp., the first tree to the left in this painting, the person
feels as if his head grows larger, and feels a smarting all over his body see Visions
4, 5, 21, 34. The illness is most often located in the stomach. If the patient is a
pregnant woman, the new-born baby looks rachitic.
If it is produced by ajosquiro Gallizia corazema, the second tree, the person
becomes very nervous, afraid, and feels as if a worm was biting him.When it is
produced by the catahua negra, the third tree, the patient feels that his mouth is
very dry and his lips are cracked. The nerves contract, and the person shrinks. It
produces fever; and the person develops something of a stutter.
The kapukiri produced by the huairacaspi Carpotroche grandiflora, the tree to
the right, is the most frightening. The person feels as if he is walking in slow
motion, as if in the air. It generates pain in the ears, and the skin turns grey, as if
burned. It acts quickly, and the persons dies after three to five days, with heavy
vomiting.
These trees have a sublime function in esoteric shamanism. The puka-lupuna,
for example, is a great magician that developed in other dimensions and came to
possess this tree. All these trees are very rigid regarding their cleanliness, and they
punish those persons that mock them. One should not urinate nor defecate on their
leaves. One should not use their leaves as paper to clean oneself. One should not
play with the
White Rhino
leaves, nor cut thes
Blow-by-blow description of the generations:
P.50 = Heavy, single-cola type plants with mellow high (too much influence from the ShivaSkunk) Sweet fruity
scent/flavor. Unstable in most traits - for example, 10 days difference in fastest/slowest maturation period in a
group of 20 seedlings.
P.75 = Plants leaning MUCH more in the direction of Princess in floral cluster and bud structure, scent/flavor
turned more "tropical" like pineapple. The stability was becoming better - two major phenotypes; short & dense
(potent too) or tall/HUGE (Not so potent).
P.88 = Renamed Cinderella 88 when first released on the market. It grows fast and produces excellent yields of
FROSTY buds in 7 weeks! Generally uniform seedlings with minor differences in floral formation and some height
variance, but the smoke is quite consistent from all plants - Dense, heavy nuggets of fruity scented & flavored
(like wild berries) and covered in resin glands, the dried buds have distinctly ORANGE pistils. yahu'man aya dead person, spirit; uma = head] Couroupita
gujanensis], a plant from which it is possible to learn both medicine and sorcery.
We see also several huaira-kuros worms of the air], malevolent animals that
when sent bysorcerers enter the nose and ears of a victim. This sorcery is learned
from the tree ajosquiro, which also appears here.
In front of the house are triangular tingunas, which may be transformed into
persons or cities.
VISION 41
PULSATIONS
A group of vegetalistas has taken ayahuasca, and through an icaro they call the
magnificent Queen Pulsarium Coya, wearing a red and green mantle, a tuft of
feathers, and a golden crown. She is the one who gives the vegetalistas power to
diagnose illness by pulsing their patients. This power consists of an intuitive ability
to interpret the pulse, connecting thus the hands with the brain. When a vegetalista
touches a patient, his brain immediately gives a picture of what might be wrong
with his patient.
Queen Pulsarium Coya gives the vegetalistas arkanas or defenses. The
vegetalista to the left holds a scorpion. When this vegetalista touches a patient who
has been hit by a virote from a sorcerer, his scorpion will fight the virote, informing
the vegetalista that this is a case of sorcery.
The vegetalista next to him has been given snakes, which help him detect mal
aire del agua illness produced by the water], manchari fright], and so on. The
vegetalista wearing a blue shirt has a bayuca caterpillar] on his left arm and a
spider on his right arm. And so every vegetalista will receive various animals, such
as salamanders, piranhas, etc. This queen also gives the vegetalistas various types
of belts, so that through their navels they are able to detect the type of illness
afflicting their patients.
The colourful, undulant layers crossing the painting represent the waves in the
brain moving in accord with the dictates of the pulsation’s. The first layer, in white
and pink, represents the pulsation’s of an apprentice. The blue layer represents the
pulsation’s experienced by a muraya who is a healer, not a witch or a sorcerer. The
layer in red and yellow represents the pulsation’s of a banco, a master of the three
realms-the atmospheric or sidereal, the terrestrial, and the aquatic.
The layer with black and red waves represents the pulsation’s of the evil bancos,
witches, and sorcerers. They may cure, but not often, because they usually do harm.
The pink layer represents the sumis, those able to enter the underwater realm.
They dedicate themselves mainly to curing, but they may also kill if they wish. The
red line with white waves represents those sumis that only heal.
In the upper left corner is a city called Korillacta golden city], where beings live
that are half human and half snake. The vegetalistas admitted here specialise in
sucking virotes, or in extracting marupa sorcery with their manTis magical
phlegm]. The rainbow represents great snakes l. A little to the left are the pumas-sirenas, with
the body and hair of a woman but the face of a tiger, with very hypnotic tails. They
are used by the murayas to catch the bufeos colorados pink river dolphins] who
sometimes rob women and make them pregnant. With the help of the puma-sirenas,
the murayas are able to rescue these women and release them from their
Pregnancy.
VISION 30
KAPUKIRI
I had this vision in 1971, when I was about to heal a woman that had been harmed
by means of the kapukiri-a substance that comes from rotten leaves-when she was
in her chacra. The woman had the instep of one of her feet swollen. She had had
this illness for four months and arrived at the house of my brother Manuel, looking
for a curandero. He tried to cure her, without success. But I was able to cure her by
means of the icaro del kapukiri and the leaves of catahua negra Hura crepitans].
Kapukiri is almost like a dark brown vapor that rises and collects in the
atmosphere. In archaic Quichua, kin is that which stinks, that which is rotten. Kapu
means substance, lime. So kapukiri is something that has decomposed from a living
thing in order to give strength to other lives. In the same way that fairies get their
nourishment from perfumes, there are beings which inhale these substances. Evil
shamans use the kapukiri to bring harm, and if one doesn't know its icaro, the
patient will not heal.
There are several kinds of kapukiri. When it is produced by the puka-/upuna
red lupuna, Cavanillesia sp.], the first tree to the left in this painting, the person
feels as if his head grows larger, and feels a smarting all over his body see Visions
4, 5, 21, 34]. The illness is most often located in the stomach. If the patient is a
pregnant woman, the new-born baby looks rachitic.
If it is produced by ajosquiro Gallizia corazema], the second tree, the person
becomes very nervous, afraid, and feels as if a worm was biting him.When it is
produced by the catahua negra, the third tree, the patient feels that his mouth is
very dry and his lips are cracked. The nerves contract, and the person shrinks. It
produces fever; and the person develops something of a stutter.
The kapukiri produced by the huairacaspi Carpotroche grandiflora], the tree to
the right, is the most frightening. The person feels as if he is walking in slow
motion, as if in the air. It generates pain in the ears, and the skin turns grey, as if
burned. It acts quickly, and the persons dies after three to five days, with heavy
vomiting.
These trees have a sublime function in esoteric shamanism. The puka-lupuna,
for example, is a great magician that developed in other dimensions and came to
possess this tree. All these trees are very rigid regarding their cleanliness, and they
punish those persons that mock them. One should not urinate nor defecate on their
leaves. One should not use their leaves as paper to clean oneself. One should not
play with the leaves, nor cut thes
Cannabis Seeds Shop -- 9/8/2010 6:02:34 AM
Indoor Mix
Handrick, H "If you are in the Deep South like Mississippi or Alabama, there are lots of chunky skunky badboy local bud.
Sometimes people sell blowaway as "G" short for g-13. But looking at the picture of G-13, it leafs look at lot
more like a Kush than a fat indica leaf." -Johnny Reb
Acta, 50, 719 (1967); T
“Cinderella 99 will be available from Brothers Grimm Willy
mr nice Willy in January (’99). This is the "cubed" generation resulting
from backcrossing Princess 3 times with her successive male offspring. Expect a true-breeding strain with the
same short flowering period, tropical fruit flavour, and soaring cerebral high. “ - MrSoul

I wanted to "cube" Princess but add a little beef to her branches because the buds were always too heavy at
harvest and branches needed staking to keep from flopping over. I crossed my ShivaSkunk female with one of
the males from the same group of seeds that Princess came from. THIS cross produced a male which was then
crossed to Princess, creating "P.50" (using a shorthand
Sensiseedbank notation
Indoor Mix I developed to indicate the fraction of Princess
genes in the cross).
Each generation is the result of crossing a male from the previous generation to Princess
glass pipes and bongs herself (incestuous, I
know). I grew EP last year for the first time. I didn’t get them to maturity, because of three or four major fukups by
me, along with a VERY wet autumn, so my yield was almost nil. I planted out on June-1, they suffered a couple
of frosts during which some purple showed. I planted them out after sexing on 12/12, which I wouldn't do now,
because once these plants start to flower, they don’t like re-vegging, so a confused bunch of semi-flowering
plants was the result. Water soluble slug pellets resulted in the plants being eaten to one foot tall bare stems
soon after. I reverted to my other type of (non-soluble) slug-pellet and the damage stopped. One plant
re-grew in veg form, the others continued in semi-flower. Something odd happened then- which you should
take note of- I had 18" to 2' chicken wire fences around each plant, but somehow some bastard rabbits ate the
newly growing plants (this was early July)- rabbits that could CLIMB FENCES!. I grew it, or at least something called Early Girl, that I got from Holland in the late '80s. It was pretty average
all the way around in my opinion. About average yield, high, and everything else. I got some California Orange
at the same time and liked it a little better. That was a while back, though. They might have improved it in
recent years.” – Been There
Indoor
Indoor
igure—i.
e.
, the total number of users we are making the comparison with.) Since a small
percentage of marijuana arrests were arrested before—two-thirds of the 1967 California
arrestees had no prior arrest record and a fifth had a "minor" record—we are not struck at
once by any evidence of obvious recidivism. Over a third of the heroin arrestees in
California and almost two-thirds of the "narcotic addict or user" arrests had either a major
record or a prison sentence in his past. We know then that an immense percentage of
heroin users are not "rehabilitated." We cannot draw such an obvious inference with
marijuana users, since recidivistic arrests are so much lower for them.
In the absence of proper data, some guessing here may be justified. I would suspect that
they use marijuana less after their arrest than they would have had they not been arrested.
How much less? Two-thirds? Half? Enough to make it worthwhile? If rehabilitation is an
(21 of 31)4/15/2004 1:08:37 AM
The Marijuana Smokers - Chapter 11
absolute goal, then any degree of reduction is a positive gain. Viewed in this light, the
laws are effective, merely because they bring about some degree of reduction in use. In
this special sense, the judges may be right.
Some penologists are of the opinion that incarceration may have a subtle criminogenic
effect. By being sent to prison along with professional criminals, drug addicts, and the
violent, a lawbreaker with little or no commitment to crime as a "way of life" will absorb
many attitudes, practices, and skills which will contribute to their post-release criminality.
In a sense, prisons train people to become criminals.
There is no doubt that this process
occurs with juvenile delinquents. I suspect that marijuana users are well-insulated and
sufficiently emotionally involved in their own subculture, which basically frowns on
professional and violent forms of criminality, to be to some degree immune from such
influences. Perhaps, however, this applies only to the middle-class, college-educated
marijuana smoker who finds himself in prison. Blumer, in a study of marijuana in the
ghetto, claims that a prison term is decisive in turning an ordinary pothead to a life of
"hustling" criminality.
The player is to be seen... as an enterprising member of the adolescent drug
world, alive to opportunities to get money by small-time dealing in drugs,
ready to engage in a variety of other illicit sources of monetary profit, and
strongly attracted toward moving into a full time job of hustling by
associating with hustlers and learning of their hustling practices.
It should
be noted here that the most effective way of getting such practical work
knowledge is through prison experience. If he is incarcerated he is likely to
be thrown into contact with older and more Pyrex Bongs experienced hustlers who, if
they identify him as safe and acceptable, are almost certain to pass on
accounts of Cannabis Games their experience.
We suspect that prison in
"AFOAF grew some (Apollo) recently and got an indica phenotype that finished around 50 days, and a Durban
phenotype that took 60 days.
The indica phenotype is very resinous, clear high. Not racy nor paranoid. Dense buds, low odor.
The Durban phenotype has a stronger high than pure Durban, very clear, very racy, even paranoid. Buds very
fluffy, and they flop over from their own weight. Definitely a creeper phenotype in the gene pool (Durban).
The mom of A-11 is Genius, an F2 of Jack Herer crossed to an unknown male (likely a Durban imho). The dad
of A-11 is Cinderella.
Genius expresses the NL and Skunk side of the gene pool. Cindy expresses the Durban and haze side.
imho, for the A-11 to have 2 phenotypes in the F1, one of which is fluffy, sweet, and floppy like Durban, means
that the Durban gene is in both Apollo and Cindy." - Zorro igure—i.e., the total number of users we are making the comparison with.) Since a small
percentage of marijuana arrests were arrested before—two-thirds of the 1967 California
arrestees had no prior arrest record and a fifth had a "minor" record—we are not struck at
once by any evidence of obvious recidivism. Over a third of the heroin arrestees in
California and almost two-thirds of the "narcotic addict or user" arrests had either a major
record or a prison sentence in his past. We know then that an immense percentage of
heroin users are not "rehabilitated." We cannot draw such an obvious inference with
marijuana users, since recidivistic arrests are so much lower for them.
In the absence of proper data, some guessing here may be justified. I would suspect that
they use marijuana less after their arrest than they would have had they not been arrested.
How much less? Two-thirds? Half? Enough to make it worthwhile? If rehabilitation is an
(21 of 31)4/15/2004 1:08:37 AM
The Marijuana Smokers - Chapter 11
absolute goal, then any degree of reduction is a positive gain. Viewed in this light, the
laws are effective, merely because they bring about some degree of reduction in use. In
this special sense, the judges may be right.
Some penologists are of the opinion that incarceration may have a subtle criminogenic
effect. By being sent to prison along with professional criminals, drug addicts, and the
violent, a lawbreaker with little or no commitment to crime as a "way of life" will absorb
many attitudes, practices, and skills which will contribute to their post-release criminality.
In a sense, prisons train people to become criminals. There is no doubt that this process
occurs with juvenile delinquents. I suspect that marijuana users are well-insulated and
sufficiently emotionally involved in their own subculture, which basically frowns on
professional and violent forms of criminality, to be to some degree immune from such
influences. Perhaps, however, this applies only to the middle-class, college-educated
marijuana smoker who finds himself in prison. Blumer, in a study of marijuana in the
ghetto, claims that a prison term is decisive in turning an ordinary pothead to a life of
"hustling" criminality.
The player is to be seen... as an enterprising member of the adolescent drug
world, alive to opportunities to get money by small-time dealing in drugs,
ready to engage in a variety of other illicit sources of monetary profit, and
strongly attracted toward moving into a full time job of hustling by
associating with hustlers and learning of their hustling practices. It should
be noted here that the most effective way of getting such practical work
knowledge is through prison experience. If he is incarcerated he is likely to
be thrown into contact with older and more experienced hustlers who, if
they identify him as safe and acceptable, are almost certain to pass on
accounts of their experience.
We suspect that prison in “Bank: Positronics
Supplier: Jock
Started with 10 seeds all germinated. One sprout was lagging far behind the others and it was put out of its
misery. Ended up with 1 female, 5 males, and 3 herms.
Again, like the rest of the Positronic stock grown out so far, these plants were close to identical in appearance.
They looked very much like the NL x Shiva that also came from Posi. To bad it didn’t take after the NL x Shiva
in all respects.
The one female was not very impressive grown from seed and turned herm. The buzz was acceptable but it
grew like chit. Very airy bud with little resin and a lot of leaf. The buzz made it worth keeping for a harvest from
clone one time to see if it could redeem itself. Because the buzz got better it was given one more chance even
though it still showed male flowers, not a lot but too many. The second time grown from clone it showed male
flowers again and didn’t improve much in quality or growth. So now it’s dead.
To be fair it could be that this plant just couldn’t handle being flowered so early and freaked, doubtful but
possible." - flick
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