bongs
cannabis seeds
Acetolysis
pipes bongs
with tetramethyl
ammonium acetate in
Snow White female
acetone followed
Northern Light by reduction with LiAlH4
Marijuana Cannabis Seeds converted 62a
to the desired metabolite 64 in '\,20% yield
"We have been working from a m39 mother plant that is from 1987. This is absolutely the most powerful strain
I have ever come
Swazi across. I have purchased & grown many of the newer bragged on strains and still am looking
for something that will even come close to this strain. I'm not saying that this variety is the most potent, just
that in my over 15 yr. search this is what I've found to be the strongest so far."-Clone
"M39 by SSSC was "Basic#5"/Sk#1, but I BELIEVE "Basic#5" was actually NL#5, but Seeds Uk Uk SSSC weren't allowed to say
so. You're actually looking for NL#5/Sk#1 which is available from Sensi Seed Bank, they call it "ShivaSkunk".
–MrSoul"We have been working from a m39 mother plant that is from 1987. This is absolutely the most powerful strain
I have ever come across.
I have purchased & grown many of the newer bragged on strains and still am looking
for something that will even come close to this strain. I'm not saying that this variety is the most potent, Cannabis Medical just
that in my over 15 yr. search this is what I've found to be the strongest so far."-Clone
"M39 by SSSC was "Basic5"/Sk1, but I BELIEVE "Basic5" was actually NL5, but SSSC weren't allowed to say
so.
You're actually looking for NL5/Sk1 which is available from Sensi Seed Bank, they call it "ShivaSkunk".
–MrSoul
Synthesis of other THCs and Related Cannabinoids 233
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“This whole garden was Sweetooth, and it turned out very nice, took 9.5 weeks to flower but the yield has
totally made up for the increased wait. I can't wait to get the CO2 going with my climate controller. This winter
is going to be fun.
I harvested 644 grams of smokeable bud with a 600-watt light, very efficient outcome. Over a gram a watt is a
new thing for me. I didn't calculate under developed buds, they have already burn turned into butter with the
trim leaf. 46 grams per sq./ft of beautiful colas...;-)
53.7 grams per sq./ft, 50 watts hps, 2.5 per sq./ft, clone, GH, coconut medium, ebb&flow
Sweet Tooth is a fun plant to grow I'll hopefully have some pics of the harvest soon, very large colas, most
plants between 24-28 inches tall, some colas were solid to 12 inches. Very nice quality nuggs, nice sweet smell,
and the high is pretty strong. Sweetooth doesn't require much odor control at all, very state of the art indoor
plant. I think I've got my garden down their isn't too much other than CO2 which is on the way. CO2 will be
worthless for me during the summer because I have to ventilate all the time just to keep the temp in check,
but winter should be great.” - Shiva
Smokescreens apart from the effects of passive cannabis smoking, being around people who smoke cannabis regularly may lead to someone experimenting with the drug as they may come to see it as. Stories young people ncpic cannabis passive smoking contributes to hazardous health effects including middle ear infections.
Comments on the possible relation between passive smoking and lung 87653662-3937 health effects of passive smoking assessment of lung cancer in adults and role, consumption of alcoholic drinks drugs, opiates, cocaine, cannabis ant so. Keyword searches of cannabis net - april
Bongs Pipe 2006 of non-smokers not to be subject
Hydroponics to passive smoking cannabis smoking is not harmless, but prohibition of cannabis causes more harms than it prevents the effects. Causes of lung cancer cancerbackup search results. Medical: multiple sclerosis “This state of the art Indica is the result of over 20 years of select inbreeding. Bred
for vigorous growth, high yield, and superb high. A must for growers who prefer short bushy plants. The buds
have an extremely frosted, resinous appearance and the yield is high.
"NL#5 is NL with another plant crossbred. Part indica, part sativa. Grows great outdoors, flowers quickly and has
a pretty good yield. I know a few that have grown it. Call it the "Christmas tree" bud, the plant looks like one..
Thumbs up to it, it is a great strain." -V Blow-by-blow description of the generations:
P.50 = Heavy, single-cola type plants with mellow high (too much influence from the ShivaSkunk) Sweet fruity
scent/flavor. Unstable in most traits - for example, 10 days difference in fastest/slowest maturation period in a
group of 20 seedlings.
P.75 = Plants leaning MUCH more in the direction of Princess in floral cluster and bud structure, scent/flavor
turned more "tropical" like pineapple. The stability was becoming better - two major phenotypes; short & dense
(potent too) or tall/HUGE (Not so potent).
P.88 = Renamed Cinderella 88 when first released on the market. It grows fast and produces excellent yields of
FROSTY buds in 7 weeks! Generally uniform seedlings with minor differences in floral formation and some height
variance, but the smoke is quite consistent from all plants - Dense, heavy nuggets of fruity scented & flavored
(like wild berries) and covered in resin glands, the dried buds have distinctly ORANGE pistils.
I wanted to "cube" Princess but add a little beef to her branches because the buds were always too heavy at
harvest and branches needed staking to keep from flopping over. I crossed my ShivaSkunk female with one of
the males from the same group of seeds that Princess came from. THIS cross
Cheap Glass Bongs produced a male which was then
crossed to Princess, creating "P.50" (using a shorthand notation I developed to indicate the fraction
Master
Master of Princess
genes in the cross).
Each generation is the result of crossing a male from the previous generation to Princess herself (incestuous, I
know). Medical: multiple sclerosis “This state of the art Indica is the result of over 20 years of select inbreeding. Bred
for vigorous growth, high yield, and superb high. A must for growers who prefer short bushy plants. The buds
have an extremely frosted, resinous appearance and the yield is high.
"NL#5 is NL with another plant crossbred. Part indica, part sativa. Grows great outdoors, flowers quickly and has
a pretty good yield. I know a few that have grown it. Call it the "Christmas tree" bud, the plant looks like one..
Thumbs up to it, it is a great strain." -V
ng and running about,
produce a wind that accompanies this snake. Four flying objects always accompany
the sylphs as guardians wherever they go.
VISION 15
THE SACHAMAMA
This picture shows the Sachamama hypnotising a deer in order to swallow it up.
Trees and weeds grow on the Sachamama. This big snake is hard to find, but it can
be seen.On the left side is a small pond from which it drinks. On the right there are
all kinds of animal and even human bones which it has vomited up during its life
time.
It expels the meat through its rectum, the bones it vomits.
This big snake rarely moves, remaining perhaps hundreds of years in the same
place.
One can even accidentally climb on top of it without realising one is on
this dangerous animal. If a person passes by its head, the Sachamama magnetises
him immediately and swallows him, because it possesses a very powerful magnet,
and no living being that crosses its path can escape.
When a person has noticed the presence of the Sachamama, he must leave swiftly
so as not to be crushed by a tree or struck by lightning, because the Sachamarna
produces a strong wind with lightning and lots of rain, capable of knocking down
trees. When the Sachamama moves to another place, it throws down the trees on its
back and makes a sort of path by knocking down other trees as well.
VISION 16
THE SESSION OF THE CHULLACHAKI
This is a vision of the Supay-chacra or garden of the Chullachaki. In the middle we
see a tree called caimitillo Duroja hirsuta]. The two trees beside it are called
Supay-caspi and the lowest ones, Supay-anallosacha. You can see that they have
circles at the base of the leaves.
Here you can see a Chullachaki a forest spirit] dressed in royal gowns, reading a
parchment. The others, the shapshicos or sacharunas, listen to the reading of the
decree on the care of wild animals, because they are the ones who have this
responsibility.
All of them are dressed in brilliant-colored royal clothes which make
the nearby leaves shine bright, just as perfectly as light bulbs. It's like a
Bacchanalian feast to which all wild animals are invited so they together with their
masters will entertain all the rest, setting up a circus show with dances, music with
euphoric rhythm, and entrancing singing. There you can hear the most complex
sounds and lullabies of the purity of the forest, of the intricate web of the vegetal
esoteric world. Within vegetalismo there is so much knowledge that could benefit
man. Perhaps some day the hidden secret of longevity will be known, because it is
certain that this is to be found within the plants of the forest.
These animals are called through a telepathic vibration in which the instinct of the
psychic cord m~' the animals come to the meeting.
You can see otorongo, the
manco-puma, the lluhuichio-puma, huasca monkey], the squirrel, the cashacushillo
[i cupine], the sachavaca [tapir], the deer, the armas Priodontes
maximus], the maids Agouti paca], ng and running about,
produce a wind that accompanies this snake. Four flying objects always accompany
the sylphs as guardians wherever they go.
VISION 15
THE SACHAMAMA
This picture shows the Sachamama hypnotising a deer in order to swallow it up.
Trees and weeds grow on the Sachamama. This big snake is hard to find, but it can
be seen.
On the left side is a small pond from which it drinks. On the right there are
all kinds of animal and even human bones which it has vomited up during its life
time. It expels the meat through its rectum, the bones it vomits.
This big snake rarely moves, remaining perhaps hundreds of years in the same
place. One can even accidentally climb on top of it without realising one is on
this dangerous animal. If a person passes by its head, the Sachamama magnetises
him immediately and swallows him, because it possesses a very powerful magnet,
and no living being that crosses its path can escape.
When a person has noticed the presence of the Sachamama, he must leave swiftly
so as not to be crushed by a tree or struck by lightning, because the Sachamarna
produces a strong wind with lightning and lots of rain, capable of knocking down
trees. When the Sachamama moves to another place, it throws down the trees on its
back and makes a sort of path by knocking down other trees as well.
VISION 16
THE SESSION OF THE CHULLACHAKI
This is a vision of the Supay-chacra or garden of the Chullachaki. In the middle we
see a tree called caimitillo Duroja hirsuta]. The two trees beside it are called
Supay-caspi and the lowest ones, Supay-anallosacha. You can see that they have
circles
Bubble Gum at the base of the leaves.
Here you can see a Chullachaki a forest spirit] dressed in royal gowns, reading a
parchment. The others, the shapshicos or sacharunas, listen to the reading of the
decree on the care of wild animals, because they are the ones who have this
responsibility. All of them are dressed in brilliant-colored royal clothes which make
the nearby leaves shine bright, just as perfectly as light bulbs. It's like a
Bacchanalian feast to which all wild animals are invited so they together with their
masters will entertain all the rest, setting up a circus show with dances, music with
euphoric rhythm, and entrancing singing.
There you can hear the most complex
sounds and lullabies of the purity of the forest, of the intricate web of the vegetal
esoteric world. Within vegetalismo there is so much knowledge that could benefit
man. Perhaps some day the hidden secret of longevity will be known, because it is
certain that this is to be found within the plants of the forest.
These animals are called through a telepathic vibration in which the instinct of the
psychic cord m~' the animals come to the meeting. You can see otorongo, the
manco-puma, the lluhuichio-puma, huasca monkey], the squirrel, the cashacushillo
i cupine], the sachavaca tapir], the deer, the armas Priodontes
maximus], the maids Agouti paca], ng and running about,
produce a wind that accompanies this snake. Four flying objects always accompany
the sylphs as guardians wherever they go.
VISION 15
THE SACHAMAMA
This picture shows the Sachamama hypnotising a deer in order to swallow it up.
Trees and weeds grow on the Sachamama. This big snake is hard to find, but it can
be seen.On the left side is a small pond from which it drinks. On the right there are
all kinds of animal and even human bones which it has vomited up during its life
time. It expels the meat through its rectum, the bones it vomits.
This big snake rarely moves, remaining perhaps hundreds of years in the same
place. One can even accidentally climb on top of it without realising one is on
this dangerous animal. If a person passes by its head, the Sachamama magnetises
him immediately and swallows him, because it possesses a very powerful magnet,
and no living being that crosses its path can escape.
When a person has noticed the presence of the Sachamama, he must leave swiftly
so as not to be crushed by a tree or struck by lightning, because the Sachamarna
produces a strong wind with lightning and lots of rain, Bongsnil capable of knocking down
trees. When the Sachamama moves to another place, it throws down the trees on its
back and makes a sort of path by knocking down other trees as well.
VISION 16
THE SESSION OF THE CHULLACHAKI
This is a vision of the Supay-chacra or garden of the Chullachaki. In the middle we
see a tree called caimitillo Duroja hirsuta. The two trees beside it are called
Supay-caspi and the lowest ones, Supay-anallosacha. You can see that they have
circles at the base of the leaves.
Here you can see a Chullachaki [a forest spirit dressed in royal gowns, reading a
parchment. The others, the shapshicos or sacharunas, listen to the reading of the
decree on the care of wild animals, because they are the ones who have this
responsibility. All of them are dressed in brilliant-colored royal clothes which make
the nearby leaves shine bright, just as perfectly as light bulbs. It's like a
Bacchanalian feast to which all wild animals are invited so they together with their
masters will entertain all the rest, setting up a circus show with dances, music with
euphoric rhythm, and entrancing singing. There you can hear the most complex
sounds and lullabies of the purity of the forest, of the intricate web of the vegetal
esoteric world. Within vegetalismo there is so much knowledge that could benefit
man.
Perhaps some day the hidden secret of longevity will be known, because it is
certain that this is to be found within the Cannabis Medical plants of the forest.
These animals are called through a telepathic vibration in which the instinct of the
psychic cord m~' the animals come to the meeting. You can see otorongo, the
manco-puma, the lluhuichio-puma, huasca monkey, the squirrel, the cashacushillo
i cupine, the sachavaca [tapir, the deer, the armas [Priodontes
maximus, the maids [Agouti paca, ng and running about,
produce a wind that accompanies this snake.
Four flying objects always accompany
the sylphs as guardians wherever they go.
VISION 15
THE SACHAMAMA
This picture shows the Sachamama hypnotising a deer in order to swallow it up.
Trees and weeds grow on the Sachamama. This big snake is hard to find, but it can
be seen.On the left side is a small pond from which it drinks. On the right there are
all kinds of animal and even human bones which it has vomited up during its life
time. It expels the meat through its rectum, the bones it vomits.
This big snake rarely moves, remaining perhaps hundreds of years in the same
place.
One can even accidentally climb on top of it without realising one is on
this dangerous animal. If a person passes by its head, the Sachamama magnetises
him immediately and swallows him, because it possesses a very powerful magnet,
and no living being that crosses its path can escape.
When a person has noticed the presence of the Sachamama, he must leave swiftly
so as not to be crushed by a tree or struck by lightning, because the Sachamarna
produces a strong wind with lightning and lots of rain, capable of knocking down
trees. When the Sachamama moves to another place, it throws down the trees on its
back and makes a sort of path by knocking down other trees as well.
VISION 16
THE SESSION OF THE CHULLACHAKI
This is a vision of the Supay-chacra or garden of the Chullachaki. In the middle we
see a tree called caimitillo Duroja hirsuta. The two trees beside it are called
Supay-caspi and the lowest ones, Supay-anallosacha. You can see that they have
circles at the base of the leaves.
Here you can see a Chullachaki a forest spirit dressed in royal gowns, reading a
parchment. The others, the shapshicos or sacharunas, listen to the reading of the
decree on the care of wild animals, because they are the ones who have this
responsibility. All of them are dressed in brilliant-colored royal clothes which make
the nearby leaves shine bright, just as perfectly as light bulbs. It's like a
Bacchanalian feast to which all wild animals are invited so they together with their
masters will entertain all the rest, setting up a circus show with dances, music with
euphoric rhythm, and entrancing singing. There you can hear the most complex
sounds and lullabies of the purity of the forest, of the intricate web of the vegetal
esoteric world. Within vegetalismo there is so much knowledge that could benefit
man. Perhaps some day the hidden secret of longevity will be known, because it is
certain that this is to be found within the plants of the forest.
These animals are called through a telepathic vibration in which the instinct of the
psychic cord m~' the animals come to the meeting. You can see otorongo, the
manco-puma, the lluhuichio-puma, huasca monkey, the squirrel, the cashacushillo
i cupine, the sachavaca tapir, the deer, the armas Priodontes
maximus, the maids Agouti paca,
“Winner of the Cannabis Cup in 1989. Mostly
White Rhino Cannabis Single Plant Yield Indica. All plants have guaranteed high yields, 25% has
something special to it. Usually the lower branches collapse
Snow White female
under the weight of the buds. Cash
Venus
cropper’s
delight.
yahu'man aya dead person, spirit; uma = head] Couroupita
gujanensis], a plant from which it is possible to learn both medicine and sorcery.
We see also several huaira-kuros worms of the air], malevolent animals that
when sent bysorcerers enter the nose and ears of a victim. This sorcery is learned
from the tree ajosquiro, which also appears here.
In front of the house are triangular tingunas, which may be transformed into
persons or cities.
VISION 41
PULSATIONS
A group of vegetalistas has taken
Pyrex Bongs ayahuasca, and through an icaro they call the
magnificent Queen Pulsarium Coya, wearing a red and green mantle, a tuft of
feathers, and a golden crown.
She is the one who gives the vegetalistas power to
diagnose illness by pulsing their patients. This power consists of an intuitive ability
to interpret the pulse, connecting thus the hands with the brain. When a vegetalista
touches a patient, his brain immediately gives a picture of what might be wrong
with his patient.
Queen Pulsarium Coya gives the vegetalistas arkanas or defenses. The
vegetalista to the left holds a scorpion. When this vegetalista touches a patient who
has been hit by a virote from a sorcerer, his scorpion will fight the virote, informing
the vegetalista that this is a case of sorcery.
The vegetalista next to him has been given snakes, which help him detect mal
aire del agua illness produced by the water], manchari fright], and so on. The
vegetalista wearing a blue shirt has a bayuca caterpillar] on his left arm and a
spider on his right arm. And so every vegetalista will receive various animals, such
as salamanders, piranhas, etc. This queen also gives the vegetalistas various types
of belts, so that through their navels they are able to detect the type of illness
afflicting their patients.
The colourful, undulant layers crossing the painting represent the waves in the
brain moving in accord with the dictates of the pulsation’s. The first layer, in white
and pink, represents the pulsation’s of an apprentice. The blue layer represents the
pulsation’s experienced by a muraya who is a healer, not a witch or a sorcerer.
The
layer in red and yellow represents the pulsation’s of a banco, a master of the three
realms-the atmospheric or sidereal, the terrestrial, and the aquatic.
The layer with black and red waves represents the pulsation’s of the evil bancos,
witches, and sorcerers. They may cure, but not often, because they usually do harm.
The pink layer represents the sumis, those able to enter the underwater realm.
They dedicate themselves mainly to curing, but they may also kill if they wish. The
red line with white waves represents those sumis that only heal.
In the upper left corner is a city called Korillacta golden city], where beings live
that are half human and half snake.
The vegetalistas admitted here specialise in
sucking virotes, or in extracting marupa sorcery with their manTis magical
phlegm]. The rainbow represents great snakesyahu'man aya dead person, spirit; uma = head] Couroupita
gujanensis], a plant from which it is possible to learn both medicine and sorcery.
We see also several huaira-kuros worms of the air], malevolent animals that
when sent bysorcerers enter the nose and ears of a victim.
This sorcery is learned
from the tree ajosquiro, which also appears here.
In front of the house are triangular tingunas, which may be transformed into
persons or cities.
VISION 41
PULSATIONS
A group of vegetalistas has taken ayahuasca, and through an icaro they call the
magnificent Queen Pulsarium Coya, wearing a red and green mantle, a tuft of
feathers, and a golden crown.
She is the one who gives the vegetalistas power to
diagnose illness by pulsing their patients. This power consists of an intuitive ability
to interpret the pulse, connecting thus the hands with the brain.
When a vegetalista
touches a patient, his brain immediately gives a picture of what might be wrong
with his patient.
Queen Pulsarium Coya gives the vegetalistas arkanas or defenses.
The
vegetalista to the left holds a scorpion. When this vegetalista touches a patient who
has been hit by a virote from a sorcerer, his scorpion will fight the virote, informing
the vegetalista that this is a case of sorcery.
The vegetalista next to him has been given snakes, which help him detect mal
aire del agua illness produced by the water], manchari fright], and so on. The
vegetalista wearing a blue shirt has a bayuca caterpillar] on his left arm and a
spider on his right arm. And so every vegetalista will receive various animals, such
as salamanders, piranhas, etc. This queen also gives the vegetalistas various types
of belts, so that through their navels they are able to detect the type of illness
afflicting their patients.
The colourful, undulant layers crossing the painting represent the waves in the
brain moving in accord with the dictates of the pulsation’s. The first layer, in white
and pink, represents the pulsation’s of an apprentice. The blue layer represents the
pulsation’s experienced by a muraya who is a healer, not a witch or a sorcerer. The
layer in red and yellow represents the pulsation’s of a banco, a master of the three
realms-the atmospheric or sidereal, the terrestrial, and the aquatic.
The layer with black and red waves represents the pulsation’s of the evil bancos,
witches, and sorcerers. They may cure, but not often, because they usually do harm.
The pink layer represents the sumis, those able to enter the underwater realm.
They dedicate themselves mainly to curing, but they may also kill if they wish. The
red line with white waves represents those sumis that only heal.
In the upper left corner is a city called Korillacta golden city], where beings live
that are half human and half snake. The vegetalistas admitted here specialise in
sucking virotes, or in extracting marupa sorcery with their manTis magical
phlegm].
The rainbow represents great snakesyahu'man [aya dead person, spirit; uma = head Couroupita
gujanensis, a plant from which it is possible to learn both medicine and sorcery.
We see also several huaira-kuros worms of the air, malevolent animals that
when sent bysorcerers enter the nose and ears of a victim. This sorcery is learned
from the tree ajosquiro, which also appears here.
In front of the house are triangular tingunas, which may be transformed into
persons or cities.
VISION 41
PULSATIONS
A group of vegetalistas has taken ayahuasca, and through an icaro they call the
magnificent Queen Pulsarium Coya, wearing a red and green mantle, a tuft of
feathers, and a golden crown.
She is the one who gives the vegetalistas power to
diagnose illness by pulsing their patients. This power consists of an intuitive ability
to interpret the pulse, connecting thus the hands with the brain. When a vegetalista
touches a patient, his brain immediately gives a picture of what might be wrong
with his patient.
Queen Pulsarium Coya gives the vegetalistas arkanas or defenses. The
vegetalista to the left holds a scorpion.
When this vegetalista touches a patient who
has been hit by a virote from a sorcerer, his scorpion will fight the virote, informing
the vegetalista that this is a case of sorcery.
The vegetalista next to him has been given snakes, which help him detect mal
aire del agua illness produced by the water, manchari fright, and so on. The
vegetalista wearing a blue shirt has a bayuca [caterpillar on his left arm and a
spider on his right arm. And so every vegetalista will receive various animals, such
as salamanders, piranhas, etc. This queen also gives the vegetalistas various types
of belts, so that through their navels they are able to detect the type of illness
afflicting their patients.
The colourful, undulant layers crossing
smoking bongs the painting represent the waves in the
brain moving in accord with the dictates of the pulsation’s. The first layer, in white
and pink, represents the pulsation’s of an apprentice. The blue layer represents the
pulsation’s experienced by a muraya who is a healer, not a witch or a sorcerer.
The
layer in red and yellow represents the pulsation’s of a banco, a master of the three
realms-the atmospheric or sidereal, the terrestrial, and the aquatic.
The layer with black and red waves represents the pulsation’s of the evil bancos,
witches, and sorcerers. They may cure, but not often, because they usually do harm.
The pink layer represents the sumis, those able to enter the underwater realm.
They dedicate themselves mainly to curing, but they may also kill if they wish. The
red line with white waves represents those sumis that only heal.
In the upper left corner is a city called Korillacta golden city, where beings live
that are half human and half snake. The vegetalistas admitted here specialise in
sucking virotes, or in extracting marupa sorcery with their manTis [magical
phlegm. The rainbow represents great snakesyahu'man aya dead person, spirit; uma = head Couroupita
gujanensis, a plant from which it is possible to learn both medicine and sorcery.
We see also several huaira-kuros worms of the air, malevolent animals that
when sent bysorcerers enter the nose and ears of a victim. This sorcery is learned
from the tree ajosquiro, which also appears here.
In front of the house are triangular tingunas, which may be transformed into
persons or cities.
VISION 41
PULSATIONS
A group of vegetalistas has taken ayahuasca, and through an icaro they call the
magnificent Queen Pulsarium Coya, wearing a red and green mantle, a tuft of
feathers, and a golden crown. She is the one who gives the vegetalistas power to
diagnose illness by pulsing their patients. This power consists of an intuitive ability
to interpret the pulse, connecting thus the hands with the brain. When a vegetalista
touches a patient, his brain immediately gives a picture of what might be wrong
with his patient.
Queen Pulsarium Coya gives the vegetalistas arkanas or defenses. The
vegetalista to the left holds a scorpion. When this vegetalista touches a patient who
has been hit by a virote from a sorcerer, his scorpion will fight the virote, informing
the vegetalista that this is a case of sorcery.
The vegetalista next to him has been given snakes, which help him detect mal
aire del agua illness produced by the water, manchari fright, and so on. The
vegetalista wearing a blue shirt has a bayuca caterpillar on his left arm and a
spider on his right arm. And so every vegetalista will receive various animals, such
as salamanders, piranhas, etc. This queen also gives the vegetalistas various types
of belts, so that through their navels they are able to detect the type of illness
afflicting their patients.
The colourful, undulant layers crossing the painting represent the waves in the
brain moving in accord with the dictates of the pulsation’s.
The first layer, in white
and pink, represents the pulsation’s of an apprentice. The blue layer represents the
pulsation’s experienced by a muraya who is a healer, not a witch or a sorcerer. The
layer in red and yellow represents the pulsation’s of a banco, a master of the three
realms-the atmospheric or sidereal, the terrestrial, and the aquatic.
The layer with black and red waves represents the pulsation’s of the evil bancos,
witches, and sorcerers. They may cure, but not often, because they usually do harm.
The pink layer represents the sumis, those able to enter the underwater realm.
They dedicate themselves mainly to curing, but they may also kill if they wish. The
red line with white waves represents those sumis that only heal.
In the upper left corner is a city called Korillacta golden city, where beings live
that are half human and half snake. The vegetalistas admitted here specialise in
sucking virotes, or in extracting marupa sorcery with their manTis magical
phlegm. The rainbow represents great snakes
"GROW THE A-11 FIRST!!!, it is WORLD class smoke!!! But I have to warn you, after you have grown this cross
of Cinderella 99 and Genius, 90% of everything else you grow won't come close!!! So clone all your females, if
you let this one slip through your fingers you will be bummed!!! The bud from Apollo has a sweet fruity/citrus
taste, and a high that gives you the energy to go out and do something...even if you can't remember what it
is!!! Every one that has smoked the A (my version is the A-13, Genius crossed with Cinderella88.The A-11 is
even better then A-13 according to BG!!!) has said it is some of the best they have ever smoked!"- greenbear ng lasting cerebral high. She is tall with large girth
and giant calyxes. The aroma is spicy with a slight sandalwood taste. This girl can satisfy any connoisseurs'
taste. So wake and bake with a bud of AK.” – seedbank catalog
“These dark green buds are very resin-y and have bunches of short, red hairs throughout.
Some buds are
less green with more hairs.
This hydro has a very pungent, sweet, skunky green smell that will make your
mouth water and will put a smile on your face. One or two small, crystally stems to chew on are all the
non-smokables you get. The fluffy, compact buds break up nicely and will leave plenty of polleny crystals on
your fingers. The smooth, skunky smoke tastes sweet and flowery, though it is expansive in the lungs and a
bit of a cougher. Overall, the taste is outstanding. Not overly visual, a strongly mellowing high ensues that is
conducive to listening to music, watching a movie or maybe hanging out at a Coffeeshop. This bud could get
you to open your bag of Oreo's or order 'patat' on your way home. **** ” – Homepage Amsterdam"
"“Taste: Fruity freshness that feels light, with a tang. Smell: A blend oh Himalayan alpine flowers with a hint of
the tropics. Visuals: Strong yellow hairs that are long and flat. Misty crystal structure set on a pale green bud.
Compact form with great size colas. Touch: Small sticky
Marijuana Cannabis Seeds crystals fill this plant's flower, so the feeling is a sticky
sweetness. Stone: A very creative high. Great for a happy day. Strike the flow of new ideas in a fluid sort of
way. Family Heritage: Nepalese & No. Indian. An interesting blend of Indicas and Sativas. – Green House Seed
Co.
Catalog"
"Vegetative Time: For indoors a suggested minimum of 2 – 4 weeks. For outside germinate - May or by the end
of spring. Flowering Time: For indoors a suggested time of 8 - 10 weeks. For outside - it will be ready early
autumn. A substantial yield will be expected.
Achievements: Special for Outdoor - But a nice surprise for
the""glasshouse-grower"".
” – Green House Seed Co. Catalog"
"“I sampled Himalayan Gold while in 'Dam last year. It's an extremely cerebral herb. The kind of high where you
can't control your thoughts well enough to formulate a sentence to explain how you feel!! The taste reminded
me of Colombian, kind of tawny and light, it was pale green/gold with yellow/brown pistils. Seeing as how it has
the sativa high you could guess that it would also have the sativa growth traits.” –Geronimo"
"“This variety produces an almost pure Indica with fantastic mango bouquet and savory taste. She possesses a
slight skunk influence and is delightfully fragrant. The stone is long lasting and lethargic. Great for those
non-motivational daze.
"
"""I have crossed a Mullimbimby Madness female to a almost pure indica male. The mother was growing
outdoors and took 13 weeks to finish budding and was huge, to big. Lucky for high fences and no nosey
neighbors. The buds were sticky long colas with a strange smell
“The one I know is the NL X Shiva cross from Aloha which I like and have grown continuously for years. It is
very potent, wonderfully aromatic and complex. It
bongs glass is also pretty easy to grow and finishes Uk Cannabis Seeds fast despite the fact
that it yields well! An all-around winner, Pipes Bongs IMO.”- Moose
Northern Lights
“pure Indica 88/89/90
An absolute must for the indoor grower! For the last couple of years the Northern Lights® has dominated the
various Harvest Festivals. Through selective breeding we have succeeded in producing one of the most powerful
plants in the world. On top of that, we have developed a strain highly adapted for indoor growing: compact,
powerful with a good yield and exceptional resin production. The most lucrative plant for the indoor grower.
Flowering: 45-50 days.
Height: 100-125 cm.
Yield: up to 125 gr.” – Sensi Seed Bank catalog “Bank: Positronics
Supplier: Jock
Started with 10 seeds all germinated. One sprout was lagging far behind the others and it was put out of its
misery. Ended up with 1 female, 5 males, and 3 herms.
Again, like the rest of the Positronic stock grown out so far, these plants were close to identical in appearance.
They looked very much like the NL x Shiva that also came from Posi. To bad it didn’t take after the NL x Shiva
in all respects.
The one female was not very impressive grown from seed and turned herm. The buzz was acceptable but it
grew like chit. Very airy bud with little resin and a lot of leaf. The buzz made it worth keeping for a harvest from
clone one time to see if it could redeem itself. Because the buzz got better it was given one more chance even
though it still showed male flowers, not a lot but too many. The second time grown from clone it showed male
flowers again and didn’t improve much in quality or growth. So now it’s dead.
To be fair it could be that this plant just couldn’t handle being flowered so early and freaked, doubtful but
possible." - flick I don't know where they get that crap about it finishing Sept. 1st. I was at 44 something degrees north, and
they didn't finish until about the end of September. I do remember that there was a lot of variation between
seeds, maybe I just got some slow ones. Or maybe they were just lying too.” –been there
ns of ayahuasca and
its additives, the piripiri [Cyperus sp.], the toe [Brugmansia sp.], and the chiriksanango
Brunfelsia grandiflora Behind is the magnificent prince Tabal in a dress
decorated with silky feathers and with a gilded, double-edged sword as plume. Also
present are two women called cuayacunas or caressing women. At their side is an
extraterrestrial ship from Ganymede with a magic ladder by which the crew may
disembark.
In the upper part of the centre section is a native Cocama who exercises his
powers of traditional medicine. Below him is a guru, a master of sublime
extrasensory perception in the temples of Krishna, purifying his soul with
transcendental meditation of the sixth sense. Next to the Cocama is a nymph of
knowledge with her horn trumpets who teaches how t( sing the icaros with
exactitude.
Below the yogi is a Campa Indian who possess occult knowledge of the most
diverse plants.
This Indian group that also uses ayahuasca knows better than any
other jungle people the magical uses of plant. teachers. On the surrounding river Cannabis Seeds Seeds Cannabis we
see his ancestral Indian chiefs approaching in order to bestow knowledge on him.
In front of the Campa are two scribes of the mermaids, writing down the mystical
properties of the flowers for the healers' needs. We also see the huarmi-vacamarina
woman-manatee]. At their side are the spirits of the ailco-sacha wild dog], a plant
used to heal people bewitched with dog's blood. Below are two ships that have
come from Venus; their crews approach the house of the shaman in haste. In front
of the house is the supay-tuyuyo tuyuyo, a large bird], which the master uses as a
vehicle when leaving for the outer world and space regions.
Below are the
callampas [mushrooms] and the callampa machaco mushroom snake].
At top right is a mestiza oracionista [practitioner who uses prayer as a healing
tool] surrounded by images, stamps, books of prayei, and perfumes. She practices
medicine with the help of celestial spirits. Below is an African woman who
practices fetishism to heal. Behind her we see Grinfel, the Count of the Empire of
the Planet of Saturn, whose powers are those of sensual hypnotism. In front of the
African priestess we see a genius in a formation of triangles. This is an enchanting
magician. Below them all is a native Shipibo healer with ayahuasca and other
plants.
At the bottom is an Inca priest or Varayok, guardian of the temples of the occult
sciences of this culture. He has had direct contact with extraterrestrial beings from
Andromeda, whose vision is very much superior to ours and who gave specialised
knowledge to the Tahuantinsuyo shamans. To the extreme right we see a lama,
illustrious master of healing by means of the plants of the mystical mountains of the
Himalaya, surrounded by very wise men who are well-versed in the knowledge of
the vegetal world.
PART II: SPIRIT WORLD
VISION 14
A. FOREST SPIRITS THE THREE POWERS
There is in this vision a real ns of ayahuasca and
its additives, the piripiri Cyperus sp.], the toe Brugmansia sp.], and the chiriksanango
Brunfelsia grandiflora Behind is the magnificent prince Tabal in a dress
decorated with silky feathers and with a gilded, double-edged sword as plume. Also
present are two women called cuayacunas or caressing women. At their side is an
extraterrestrial ship from Ganymede with a magic ladder by which the crew may
disembark.
In the upper part of the centre section is a native Cocama who exercises his
powers of traditional medicine. Below him is a guru, a master of sublime
extrasensory perception in the temples of Krishna, purifying his soul with
transcendental meditation of the sixth sense. Next to the Cocama is a nymph of
knowledge with her horn trumpets who teaches how t( sing the icaros with
exactitude.
Below the yogi is a Campa Indian who possess occult knowledge of the most
diverse plants. This Indian group that also uses ayahuasca knows better than any
other jungle people the magical uses of plant. teachers.
On the surrounding river we
see his ancestral Indian chiefs approaching in order to bestow knowledge on him.
In front of the Campa are two scribes of the mermaids, writing down the mystical
properties of the flowers for the healers' needs.
We also see the huarmi-vacamarina
woman-manatee]. At their side are the spirits of the ailco-sacha wild dog], a plant
used to heal people bewitched with dog's blood. Below are two ships that have
come from Venus; their crews approach the house of the shaman in haste. In front
of the house is the supay-tuyuyo tuyuyo, a large bird], which the master uses as a
vehicle when leaving for the outer world and space regions. Below are the
callampas mushrooms] and the callampa machaco mushroom snake].
At top right is a mestiza oracionista practitioner who uses prayer as a healing
tool] surrounded by images, stamps, books of prayei, and perfumes.
She practices
medicine with the help of celestial spirits. Below is an African woman who
practices fetishism to heal. Behind her we see Grinfel, the Count of the Empire of
the Planet of Saturn, whose powers are those of sensual hypnotism. In front of the
African priestess we see a genius in a formation of triangles. This is an enchanting
magician.
Below them all is a native Shipibo healer with ayahuasca and other
plants.
At the bottom is an Inca priest or Varayok, guardian of the temples of the occult
sciences of this culture. He has had direct contact with extraterrestrial beings from
Andromeda, whose vision is very much superior to ours and who gave specialised
knowledge to the Tahuantinsuyo shamans. To the extreme right we see a lama,
illustrious master of healing by means of the plants of the mystical mountains of the
Himalaya, surrounded by very wise men who are well-versed in the knowledge of
the vegetal world.
PART II: SPIRIT WORLD
VISION 14
A. FOREST SPIRITS THE THREE POWERS
There is in this vision a real ns of ayahuasca and
its additives, the piripiri Cyperus sp., the toe [Brugmansia sp., and the chiriksanango
Brunfelsia grandiflora Behind is the magnificent prince Tabal in a dress
decorated with silky feathers and with a gilded, double-edged sword as plume. Also
present are two women called cuayacunas or caressing women. At their side is an
extraterrestrial ship from Ganymede with a magic ladder by which the crew may
disembark.
In the upper part of the centre section is a native Cocama who exercises his
powers of traditional medicine. Below him is a guru, a master of sublime
extrasensory perception in the temples of Krishna, purifying his soul with
transcendental meditation of the sixth sense. Next to the Cocama is a nymph of
knowledge with her horn trumpets who teaches how t( sing the icaros with
exactitude.
Below the yogi is a Campa Indian who possess occult knowledge of the most
diverse plants. This Indian group that also uses ayahuasca knows better than any
other jungle people the magical uses of plant. teachers. On the surrounding river we
see his ancestral Indian chiefs approaching in order to bestow knowledge on him.
In front of the Campa are two scribes of the mermaids, writing down the mystical
properties of the flowers for the healers' needs. We also see the huarmi-vacamarina
[woman-manatee. At their side are the spirits of the ailco-sacha wild dog, a plant
used to heal people bewitched with dog's blood. Below are two ships that have
come from Venus; their crews approach the house of the shaman in haste.
In front
of the house is the supay-tuyuyo tuyuyo, a large bird, which the master uses as a
vehicle when leaving for the outer world and space regions. Below are the
callampas mushrooms and the callampa machaco mushroom snake.
At top right is a mestiza oracionista [practitioner who uses prayer as a healing
tool surrounded by images, stamps, books of prayei, and perfumes. She practices
medicine with the help of celestial spirits. Below is an African woman who
practices fetishism to heal. Behind her we see Grinfel, the Count of the Empire of
the Planet of Saturn, whose powers are those of sensual hypnotism. In front of the
African priestess we see a genius in a formation of triangles. This is an enchanting
magician. Below them all is a native Shipibo healer with ayahuasca and other
plants.
At the bottom is an Inca priest or Varayok, guardian of the temples of the occult
sciences of this culture. He has had direct contact with extraterrestrial beings from
Andromeda, whose vision is very much superior to ours and who gave specialised
knowledge to the Tahuantinsuyo shamans. To the extreme right we see a lama,
illustrious master of healing by means of the plants of the mystical mountains of the
Himalaya, surrounded by very wise men who are well-versed in the knowledge of
the vegetal world.
PART II: SPIRIT WORLD
VISION 14
A. FOREST SPIRITS THE THREE POWERS
There is in this vision a real ns of ayahuasca and
its additives, the piripiri Cyperus sp., the toe Brugmansia sp., and the chiriksanango
Brunfelsia grandiflora Behind is the magnificent prince Tabal in a dress
decorated with silky feathers and with a gilded, double-edged sword as plume.
Also
present are two women called cuayacunas or caressing women. At their side is an
extraterrestrial ship from Ganymede with a magic ladder by which the crew may
disembark.
In the upper part of the centre section is a native Cocama who exercises his
powers of traditional medicine. Below him is a guru, a master of sublime
extrasensory perception in the temples of Krishna, purifying his soul with
transcendental meditation of the sixth sense.
Next to the Cocama is a nymph of
knowledge with her horn trumpets who teaches how t( sing the icaros with
exactitude.
Below the yogi is a Campa Indian who possess occult knowledge of the most
diverse plants.
This Indian group that also uses ayahuasca knows better than any
other jungle people the magical uses of plant. teachers. On the surrounding river we
see his ancestral Indian chiefs approaching in order to bestow knowledge on him.
In front of the Campa are two scribes of the mermaids, writing down the mystical
properties of the flowers for the healers' needs. We also see the huarmi-vacamarina
woman-manatee. At their side are the spirits of the ailco-sacha wild dog, a plant
used to heal people bewitched with dog's blood. Below are two ships that have
come from Venus; their crews approach the house of the shaman in haste. In front
of the house is the supay-tuyuyo tuyuyo, a large bird, which the master uses as a
vehicle when leaving for the outer world and space regions.
Below are the
callampas mushrooms and the callampa machaco mushroom snake.
At top right is a mestiza oracionista practitioner who uses prayer as a healing
tool surrounded by images, stamps, books of prayei, and perfumes. She practices
medicine with the help of celestial spirits. Below is an African woman who
practices fetishism to heal. Behind her we see Grinfel, the Count of the Empire of
the Planet of Saturn, whose powers are those of sensual hypnotism. In front of the
African priestess we see a genius in a formation of triangles. This is an enchanting
magician. Below them all is a native Shipibo healer with ayahuasca and other
plants.
At the bottom is an Inca priest or Varayok, guardian of the temples of the occult
sciences of this culture. He has had direct contact with extraterrestrial beings from
Andromeda, whose vision is very much superior to ours and who gave specialised
knowledge to the Tahuantinsuyo shamans. To the extreme right we see a lama,
illustrious master of healing by means of the plants of the mystical mountains of the
Himalaya, surrounded by very wise men who are well-versed in the knowledge of
the vegetal world.
PART II: SPIRIT WORLD
VISION 14
A. FOREST SPIRITS THE THREE POWERS
There is in this vision a real
"Regarding Early Girl, Ed Rosenthal says he knows (it was) developed by Cultivators' Choice in California in the
70's.”
“Early Girl - This is a mostly Indica early variety developed in Northern California. The plants are compact and
very sturdy, and will tend to grow to one main stem. White Rhino Cannabis Single Plant Yield Very potent, medium yield, with a hashy taste and aroma.
Inbred for 4 generations and carefully selected for quality and earliness. Early Girl is an outstanding choice for
growers seeking an early Indica-type.
I don't know where they get that
big bongs crap about it finishing Sept. 1st.
big bongs I was at 44 something degrees north, and
they didn't finish until about the end of September. I do remember that there was a
Cannabis Seeds For Sale lot of variation between
seeds, maybe I just got some
Cannabis Seeds For Sale slow ones. Or maybe they were just lying too.” –been there
Feminised Cannabis Seeds -- 9/10/2010 3:31:14 AM
Master Kush
ns of ayahuasca and
its additives, the piripiri Cyperus sp.], the toe Brugmansia sp.], and the chiriksanango
Brunfelsia grandiflora Behind is the magnificent prince Tabal in a dress
decorated with silky feathers and with a gilded, double-edged sword as plume. Also
present are two women called cuayacunas or caressing women. At their side is an
extraterrestrial ship from Ganymede with a magic ladder by which the crew may
disembark.
In the upper part of the centre section is a native Cocama who exercises his
powers of traditional medicine. Below him is a guru, a master of sublime
extrasensory perception in the temples of Krishna, purifying his soul with
transcendental meditation of the sixth sense. Next to the Cocama is a nymph of
knowledge with her horn trumpets who teaches how t( sing the icaros with
exactitude.
Below the yogi is a Campa Indian who possess occult knowledge of the most
diverse plants. This Indian group that also uses ayahuasca knows better than any
other jungle people the magical uses of plant. teachers. On the surrounding river we
see his ancestral Indian chiefs approaching in order to bestow knowledge on him.
In front of the Campa are two scribes of the mermaids, writing down the mystical
properties of the flowers for the healers' needs. We also see the huarmi-vacamarina
woman-manatee]. At their side are the spirits of the ailco-sacha wild dog], a plant
used to heal people bewitched with dog's blood. Below are two ships that have
come from Venus; their crews approach the house of the shaman in haste. In front
of the house is the supay-tuyuyo tuyuyo, a large bird], which the master uses as a
vehicle when leaving for the outer world and space regions. Below are the
callampas mushrooms] and the callampa machaco mushroom snake].
At top right is a mestiza oracionista practitioner who uses prayer as a healing
tool] surrounded by images, stamps, books of prayei, and perfumes. She practices
medicine with the help of celestial spirits. Below is an African woman who
practices fetishism to heal. Behind her we see Grinfel, the Count of the Empire of
the Planet of Saturn, whose powers are those of sensual hypnotism. In front of the
African priestess we see a genius in a formation of triangles. This is an enchanting
magician. Below them all is a native Shipibo healer with ayahuasca and other
plants.
At the bottom is an Inca priest or Varayok, guardian of the temples of the occult
sciences of this culture. He has had direct contact with extraterrestrial beings from
Andromeda, whose vision is very much superior to ours and who gave specialised
knowledge to the Tahuantinsuyo shamans. To the extreme right we see a lama,
illustrious master of healing by means of the plants of the mystical mountains of the
Himalaya, surrounded by very wise men who are well-versed in the knowledge of
the vegetal world.
PART II: SPIRIT WORLD
VISION 14
A. FOREST SPIRITS THE THREE POWERS
There is in this vision a real igure—i.e., the total number of users we are making the comparison with.) Since a small
percentage of marijuana arrests were arrested before—two-thirds of the 1967 California
arrestees had no prior arrest record and a fifth had a "minor" record—we are not struck at
once by any evidence of obvious recidivism. Over a third of the heroin arrestees in
California and almost two-thirds of the "narcotic addict or user" arrests had either a major
record or a prison sentence in his past. We know then that an immense percentage of
heroin users are not "rehabilitated." We cannot draw such an obvious inference with
marijuana users, since recidivistic arrests are so much lower for them.
In the absence of proper data, some guessing here may be justified. I would suspect that
they use marijuana less after their arrest than they would have had they not been arrested.
How much less? Two-thirds? Half? Enough to make it worthwhile? If rehabilitation is an
(21 of 31)4/15/2004 1:08:37 AM
The Marijuana Smokers - Chapter 11
absolute goal, then any degree of reduction is a positive gain. Viewed in this light, the
laws are effective, merely because they bring about some degree of reduction in use. In
this special sense, the judges may be right.
Some penologists are of the opinion that incarceration may have a subtle criminogenic
effect. By being sent to prison along with professional criminals, drug addicts, and the
violent, a lawbreaker with little or no commitment to crime as a "way of life" will absorb
many attitudes, practices, and skills which will contribute to their post-release criminality.
In a sense, prisons train people to become criminals. There is no doubt that this process
occurs with juvenile delinquents. I suspect that marijuana users are well-insulated and
sufficiently emotionally involved in their own subculture, which basically frowns on
professional and violent forms of criminality, to be to some degree immune from such
influences. Perhaps, however, this applies only to the middle-class, college-educated
marijuana smoker who finds himself in prison. Blumer, in a study of marijuana in the
ghetto, claims that a prison term is decisive in turning an ordinary pothead to a life of
"hustling" criminality.
The player is to be seen... as an enterprising member of the adolescent drug
world, alive to opportunities to get money by small-time dealing in drugs,
ready to engage in a variety of other illicit sources of monetary profit, and
strongly attracted toward moving into a full time job of hustling by
associating with hustlers and learning of their hustling practices. It should
be noted here that the most effective way of getting such practical work
knowledge is through prison experience. If he is incarcerated he is likely to
be thrown into contact with older and more experienced hustlers who, if
they identify him as safe and acceptable, are almost certain to pass on
accounts of their experience.
We suspect that prison in Hydrolysis with base was accompanied by
an intramolecular opening of the epoxide ring (as in the racemic case, Chart
1
“This whole garden was Sweetooth, and it turned out very nice, took 9.5 weeks to flower but the yield has
totally made up for the increased wait. I can't wait to get the CO2 going with my climate controller. This winter
is going to be fun.
I harvested 644 grams of smokeable bud with a 600-watt light, very efficient outcome. Over a gram a watt is a
new thing for me. I didn't calculate under developed buds, they have already burn turned into butter with the
trim leaf. 46 grams per sq./ft of beautiful colas...;-)
53.7 grams per sq./ft, 50 watts hps, 2.5 per sq./ft, clone, GH, coconut medium, ebb&flow
Sweet Tooth is a fun plant to grow I'll hopefully have some pics of the harvest soon, very large colas, most
plants between 24-28 inches tall, some colas were solid to 12 inches. Very nice quality nuggs, nice sweet smell,
and the high is pretty strong. Sweetooth doesn't require much odor control at all, very state of the art indoor
plant. I think I've got my garden down their isn't too much other than CO2 which is on the way. CO2 will be
worthless for me during the summer because I have to ventilate all the time just to keep the temp in check,
but winter should be great.” - Shiva
"If you are in the Deep South like Mississippi or Alabama, there are lots of chunky skunky badboy local bud.
Sometimes people sell blowaway as "G" short for g-13. But looking at the picture of G-13, it leafs look at lot
more like a Kush than a fat indica leaf." -Johnny Reb "We have
big bongs been working from a m39 mother plant that is from 1987. This is absolutely the most powerful strain
I have ever come across. I have purchased & grown many of the newer bragged on strains and still am looking
for something that will even come close to this strain. I'm not saying that this
big bongs variety is the most potent, just
that in my over 15 yr. Whiterhinocannabissingleplantyield search this is what I've found to be the strongest so far."-Clone
"M39 by SSSC was "Basic#5"/Sk#1,
big bongs
but I BELIEVE "Basic#5" was actually NL#5, but SSSC weren't allowed to say
so. You're actually looking for NL#5/Sk#1 which is available from Sensi Seed Bank, they call it "ShivaSkunk".
–MrSoul"We have been working from a m39 mother plant that is from 1987. This is absolutely the most powerful strain
I have ever come across. I have purchased & grown many of the newer bragged on strains and still am looking
for something that will even come
big bongs close to this strain.
I'm not saying that this variety is the most potent, just
that in my over 15 yr. search this is what I've found to be the strongest so far."-Clone
"M39 by SSSC was "Basic5"/Sk1, but I BELIEVE "Basic5" was actually NL5, but SSSC
Pipes Bongs weren't allowed to say
so. You're actually looking for NL5/Sk1 which is available from Sensi Seed Bank, they call it "ShivaSkunk".
–MrSoul , but not in
other ways. Fort claims that alcohol scores high on all of these dimensions; barbiturates
and the amphetamines are also extremely hard as well. Marijuana, says Fort, is probably
the least hard of the drugs available in today's pharmacopoeia. The fact that a truly
dangerous drug (alcohol) is legal and freely available, while the possession of a far less
dangerous drug (marijuana) is severely penalized, is patently absurd, according to Fort.
52]
Andrew T. Weil and Norman E. Zinberg, both physicians, after detailed controlled tests
on subjects high on marijuana, concluded that the drug is relatively safe, and its effects,
mild.53] James M. Dille and Martin D. Haykin—pharmacologist and psychiatrist
respectively, and both physicians—along with several nonphysicians, minimize the drug's
deleterious effects on simulated driving performance.54] And Tod H. Mikuriya, director
of the San Francisco Psychiatric Medical Clinic, in a pamphlet entitled "Thinking About
Using Pot," refuses to persuade readers not to use marijuana; he rejects the contention that
marijuana leads to heroin and states, with regard to psychosis, that "marijuana is
exceedingly safe."55] His advice to those who "choose to turn on" concerns
understanding how to use marijuana wisely. What is more, Mikuriya employs marijuana
in his therapy. In treating alcoholics, one of his recommendations is that they give up
alcohol, in his view the more destructive drug, for pot, which is far less damaging. It is
obvious that this doctor disagrees with the majority view on at least two points: (1)
marijuana no longer has any therapeutic value, and its use constitutes "abuse," and (2) it is
a dangerous drug whose use should be avoided.
Another medical figure, Dr. Eugene Schoenfeld, writes a column syndicated by a
number of "underground" (and invariably pro-pot) newspapers, such as The East Village
Other. His stance is usually skeptical concerning the putative dangers of marijuana. One
piece attacked the AMA's June 1968 statements condemning marijuana use, "Marihuana
and Society." The critique is replete with such phrases as "the AMA... has chosen ... to
ignore... ," "casting itself into the role of prophet the Council demonstrates its lack of
familiarity with the current American marihuana situation by the following statement ... ,"
"contrary to all known evidence, the AMA statement denies...." The review concludes
(18 of 25)4/15/2004 1:04:59 AM
The Marijuana Smokers - Chapter 5
with the claims: ". .. the scientific judgment of the AMA will now be looked upon with
some suspicion by the millions of American marijuana users ... the AMA would certainly
be surprised by the great numbers of medical students and young residents who
chronically use marijuana with no observable detriment to their physical or mental wellbeing."
56]
It is clear, then, that some physicians do not accept the dominant current medical views
concerning marijuana. They underplay i
make bongs
History of cannabis
���� Cannabis Sativa
���� Hemp is said? M? Chinese, which means litt? generally? plant? sexes?? both m? and the female.
���� Cannabis Sativa is one of the oldest plants cultivated? By e lhomme. The work of hemp? Tait d? J? d? developed? in China 10,000 years BC. It was dabord r? Colt? seeds for food, then ad? quen covered breaking the stem could remove fibers to make paper, threads of p? ches or m? me textiles. The people of ancient China called their country, the country of the hemp and m? Rier. Leaves m? Rier? Were being used for es? To lifting? silk producers in the previous heavens textiles that only the rich and powerful could soffre. The other wore v? Departments hemp.
���� Hemp was also grown? E for the manufacture of weapons of war. The Chinese have used dabord? S bamboo for arcs before d? Cover fiber hemp? Was most recent sister. D? S time, the emperors did use some land for the exclusive cultivation of hemp.
���� For many years the Chinese have jealously guarded? the secret of making paper from hemp. It was not until the fifth if? Our article? Re know that this is first and sent to Japan before s? Tender in the Middle East and appara? Finally be in Europe in the thirteenth if? Century. Use of the plant dates back to XXVIIIth if? Century BC, when Emperor Chen Lung founded the m? Decine chinoise. It then treating the wounds of war by applying the cannabis leaves directly on the wound.
���� Cannabis was? Also cultivated? on the steps of Indian, Kazakhstan, Pakistan, N? pal, daujourdhui Kashmir. Indian farmers were using the technique of ruissage to turn it into flour, boiled or m? Me? Popcorn?.
���� The seeds were also used to provide food and oil? low fatty acid content. In the third if? Cle apr? S AD, Roman Emperor Gallienus lusage recommends cannabis, which ensures he entered? Not happy and hilarious
���� The Romans poss? Daient r? Hemp serves two c? T-s of the Alps. They had one? And Ravenna? Vienna. The supplier of hemp was an tr? S important in the hi? Chy. They use? Also in all its forms v? Behavior, shelter, food and m? Decine.
���� Later, chr? Would demonize cannabis and its use to bind Satanic rites.
���� It was not until the ninth if? Cle and Charlemagne to see? encouraged new? e culture of hemp. In the monastery? Res, monks copyists working on hemp paper? the light re lamps? oil ... hemp. 1455, cest on hemp paper that prints its first Guttemberg? Re bible. In 1484, Pope Innocent VIII d? Clare sacril Seat cannabis.
���� Au XVIe si? Cle, France, Fran? Ois Rabelais m? Doctor and? Writer? Voque de mani? Re d? Tourn? E cannabis in its c? The famous book called Facts and h? Ro? Question the general Pantagruel. A? Undermine French historian? Ais, Pierre Goubert? Was convinced that the prosp? Laughs? growing? la fin du XVIe si? in the seventeenth century and in the west of France? was due mainly to industrial unions of hemp and flax. It must be remembered that? la fin du XVe si? cle, Spain dominated India. DAPR? S Goubert, cest gr? It? la cr? ation of these unions and? changes quon trade with Spain has seen? this? poque growth in France of the wealth of the population.
���� Columbus d? Covered l�m? America in 1492 and introduced by the hemp m? Me occasion. Among the gifts that it offers to the Indians, there are seeds and v? Departments hemp. Hemp is used? manufacture of sails and ropes. Gr? It? him, France, lAngleterre, Spain and Portugal d? veloppent their maritime powers. In 1620, the May Flowers carries English settlers who are conquered? Rir l�m? In America he takes hold? Galement hemp seed. The seeds were? Also introduced Am? America by slaves.
���� One hundred years later, that is on paper that is hemp? Crites the? BAUCHES am of the Constitution? American, cest? Also the case of D? Claration dind? Independence in 1776.
���� For if? Articles, hemp remains a Green Spirit is a short resiny 8 week strain that crystals up nicely and has a real bomb taste. The only
drawback I see is the mold susceptibility trait inherited from its Skunk#1 forefathers.-Mcgee The smoke is good- smooth, sweet, menthol/lemony. It has a lot of central and south American Sativa in its
ancestry.
The high is long lasting and 'happy'- a day-time smoke. The buds are long and thin. I noticed two
phenotypes (ratio 14:2)- 14 plants had broad, long leaves, high vigor, high yield; 2 were much shorter
(finishing at 4-5'), more compact, started flowering earlier, but didn’t mature as well, more susceptible to mold,
thinner leaves. Some of the large phenotype flowered with pistils the color of pink-grapefruit.
Its not the easiest plant I've grown, and this may account for why its not more common, but its well worth it. Marijuana Home Marijuana Home Cannabis It
definitely is mold resistant beyond any doubt. These plants get the yield from the size of the plant, not the
density of the buds, so try to ensure a good size by July, and DONT pinch it out. I'm hoping for 3 or 4 ounces
per plant this year- I've put them into my best patch.” – retro13 thological. The
use of a drug to get high is abuse of that drug: "There is no such thing as use without
abuse in intoxicating substances."8]
In an essay in what is widely considered the bible of clinical pharmacology, the
following is a definition of drug abuse (of which marijuana abuse is discussed as an
instance; a distinction is made between obsolete "Therapeutic Uses" and current "Patterns
of Abuse"):
In this chapter, the term "drug abuse" will be used in its broadest sense, to
refer to use, usually by self-administration, of any drug in a manner that
deviates from the approved medical or social patterns within a given
culture. So defined, the term rightfully includes the "misuse" of a wide
spectrum of drugs.... However, attention will be directed to the abuse of
drugs that produce changes in mood and behavior.9]
Etiology of Drug Use
In terms of the etiology of marijuana use, physicians may generally be found within the
orbit of the personality theory of causality. Now, no psychologist or psychiatrist would
dispute the contention that sociological factors play a decisive role in marijuana use.
Clearly, a milieu wherein marijuana is totally lacking, or in which its use is savagely
condemned, is not likely to generate many marijuana smokers, regardless of the
psychological predisposition of the individuals within that ambiance. Yet, at the same
time, a theory of marijuana use set forth by a psychologist, psychiatrist, or physician, will
look and sound very different from one delineated by a sociologist. Doctors will tend to
emphasize individual and motivational factors in the etiology of marijuana use. It is
necessary, therefore, according to this perspective, to understand the individual's life
history, particularly his early family relations, if we are to understand why an individual
does as he does, particularly if he challenges the established social order—as, to some
degree, his use of marijuana does. An individual of a certain family background will be
predisposed to specific certain kinds of behavior.
(6 of 25)4/15/2004 1:04:59 AM
The Marijuana Smokers - Chapter 5
More than merely being generated to a considerable degree by personality factors,
physicians (following psychologists and psychiatrists) often see marijuana use as being at
least to some degree generated by pathological or abnormal motives. Sometimes this is
seen as a general process; marijuana use, like all illicit, deviant, and illegal drug use,
represents a form of neurosis, however mild: "The willingness of a person to take drugs
may represent a defect of a superego functioning in itself."10] It is, of course, necessary
to specify the degree of drug involvement. Most physicians will not view occasional or
experimental use in the same light as frequent, habitual, or "chronic" marijuana use.
Probably we can make a safe generalization about the relative role of the factors we are
discussing: the heavier and the more frequent the use o "I got NL#5 never had any problems with cloning, also if its real NL#5 (which is Pure NL) it has almost no smell
at all which is great if ya grow indoors. The ones I've seen really fill out at the end of the flowering cycle, it
sometimes looks like the yield will be marginal and then in the last couple of weeks--bam! I have found this
with most indica strains, usually they do not fill out till the last 2-3 weeks of flowering. NL is a great indoor
strain, one of my fav's too." -Unknown
, but not in
other ways. Fort claims that alcohol scores high on all of these dimensions; barbiturates
and the amphetamines are also extremely hard as well. Marijuana, says Fort, is probably
the least hard of the drugs available in today's pharmacopoeia. The fact that a truly
dangerous drug (alcohol) is legal and freely available, while the possession of a far less
dangerous drug (marijuana) is severely penalized, is patently absurd, according to Fort.
[52]
Andrew T. Weil and Norman E. Zinberg, both physicians, after detailed controlled tests
on subjects high on marijuana, concluded that the drug is relatively safe, and its effects,
mild.
53] James M. Dille and Martin D. Haykin—pharmacologist and psychiatrist
respectively, and both physicians—along with several nonphysicians, minimize the White Rhino Cannabis Single Plant Yield drug's
deleterious effects on simulated driving performance.[54] And Tod H. Mikuriya, director
of the San Francisco Psychiatric Medical Clinic, in a pamphlet entitled "Thinking About
Using Pot," refuses to persuade readers not to use marijuana; he rejects the contention that
marijuana leads to heroin and states, with regard to psychosis, that "marijuana is
exceedingly safe."[55] His advice to those who "choose to turn on" concerns
understanding how to use marijuana wisely. What is more, Mikuriya employs marijuana
in his therapy. In treating alcoholics, one of his recommendations is that they give up
alcohol, in his view the more destructive drug, for pot, which is far less damaging. It is
obvious that this doctor disagrees with the majority view on at least two points: (1)
marijuana no longer has any therapeutic value, and its use constitutes "abuse," and (2) it is
a dangerous drug whose use should be avoided.
Another medical figure, Dr. Eugene Schoenfeld, writes a column syndicated by a
number of "underground" (and invariably pro-pot) newspapers, such as The East Village
Other. His stance is usually skeptical concerning the putative dangers of marijuana. One
piece attacked the AMA's June 1968 statements condemning marijuana use, "Marihuana
and Society." The critique is replete with such phrases as "the AMA... has chosen ... to
ignore... ," "casting itself into the role of prophet the Council demonstrates its lack of
familiarity with the current American marihuana situation by the following statement ... ,"
"contrary to all known evidence, the AMA statement denies...." The review concludes
(18 of 25)4/15/2004 1:04:59 AM
The Marijuana Smokers - Chapter 5
with the claims: ". .. the scientific judgment of the AMA will now be looked upon with
some suspicion by the millions of American marijuana users ... the AMA would certainly
be surprised by the great numbers of medical students and young residents who
chronically use marijuana with no observable detriment to their physical or mental wellbeing."[
56]
It is clear, then, that some physicians do not accept the dominant current medical views
concerning marijuana. They underplay i, but not in
other ways. Fort claims that alcohol scores high on all of these dimensions; barbiturates
and the amphetamines are also extremely hard as well. Marijuana, says Fort, is probably
the least hard of the drugs available in today's pharmacopoeia. The fact that a truly
dangerous drug (alcohol) is legal and freely available, while the possession of a far less
dangerous drug (marijuana) is severely penalized, is patently absurd, according to Fort.
52]
Andrew T. Weil
bongs bowls
bongs and Norman E. Zinberg, both physicians, after detailed controlled tests
on subjects high on marijuana, concluded that the drug is relatively safe, and its effects,
mild.53] James M. Dille and Martin D. Haykin—pharmacologist and psychiatrist
respectively, and both physicians—along with several nonphysicians, minimize the drug's
deleterious effects on simulated driving performance.54] And Tod H. Mikuriya, director
of the San Francisco Psychiatric Medical Clinic, in a pamphlet entitled "Thinking About
Using Pot," refuses to persuade readers not to use marijuana; he rejects the contention that
marijuana leads to heroin and states, with regard to psychosis, that "marijuana is
exceedingly safe."55] His advice to those who "choose to turn on" concerns
understanding how to use marijuana wisely. What is more, Mikuriya employs marijuana
in his therapy. In treating alcoholics, one of his recommendations is that they give up
alcohol, in his view the more destructive drug, for pot, which is far less damaging. It is
obvious that this doctor disagrees with the majority view on at least two points: (1)
marijuana no longer has any therapeutic value, and its use constitutes "abuse," and (2) it is
a dangerous drug whose use should be avoided.
Another medical figure, Dr. Eugene Schoenfeld, writes a column syndicated by a
number of "underground" (and invariably pro-pot) newspapers, such as The East Village
Other. His stance is usually skeptical concerning the putative dangers of marijuana. One
piece attacked the AMA's June 1968 statements condemning marijuana use, "Marihuana
and Society." The critique is replete with such phrases as "the AMA... has chosen ... to
ignore... ," "casting itself into the role of prophet the Council demonstrates its lack of
familiarity with the current American marihuana situation by the following statement ... ,"
"contrary to all known evidence, the AMA statement denies...." The review concludes
(18 of 25)4/15/2004 1:04:59 AM
The Marijuana Smokers - Chapter 5
with the claims: ". .. the scientific judgment of the AMA will now be looked upon with
some suspicion by the millions of American marijuana users ... the AMA would certainly
be surprised by the great numbers of medical students and young residents who
chronically use marijuana with no observable detriment to their physical or mental wellbeing."
56]
It is clear, then, that some physicians do not accept the dominant current medical views
concerning marijuana. They underplay i, but not in
other ways. Fort claims that alcohol scores high on all of these dimensions; barbiturates
and the amphetamines are also extremely hard as well. Marijuana, says Fort, is probably
the least hard of the drugs available in today's pharmacopoeia. The fact that a truly
dangerous drug (alcohol) is legal and freely available, while the possession of a far less
dangerous drug (marijuana) is severely penalized, is patently absurd, according to Fort.
52
Andrew T. Weil and Norman E. Zinberg, both physicians, after detailed controlled tests
on subjects high on marijuana, concluded that the drug is relatively safe, and its effects,
mild.[53 James M. Dille and Martin D. Haykin—pharmacologist and psychiatrist
respectively, and both physicians—along with several nonphysicians, minimize the drug's
deleterious effects on simulated driving performance.54 And Tod H. Mikuriya, director
of the San Francisco Psychiatric Medical Clinic, in a pamphlet entitled "Thinking About
Using Pot," refuses to persuade readers not to use marijuana; he rejects the contention that
marijuana leads to heroin and states, with regard to psychosis, that "marijuana is
exceedingly safe."55 His advice to those who "choose to turn on" concerns
understanding how to use marijuana wisely. What is more, Mikuriya employs marijuana
in his therapy. In treating alcoholics, one of his recommendations is that they give up
alcohol, in his view the more destructive drug, for pot, which is far less damaging. It is
obvious that this doctor disagrees with the majority view on at least two points: (1)
marijuana no longer has any therapeutic value, and its use constitutes "abuse," and (2) it is
a dangerous drug whose use should be avoided.
Another medical figure, Dr. Eugene Schoenfeld, writes a column syndicated by a
number of "underground" (and invariably pro-pot) newspapers, such as The East Village
Other. His stance is usually skeptical concerning the putative dangers of marijuana. One
piece attacked the AMA's June 1968 statements condemning marijuana use, "Marihuana
and Society." The critique is replete with such phrases as "the AMA... has chosen ... to
ignore... ," "casting itself into the role of prophet the Council demonstrates its lack of
familiarity with the current American marihuana situation by the following statement ... ,"
"contrary to all known evidence, the AMA statement denies...." The review concludes
(18 of 25)4/15/2004 1:04:59 AM
The Marijuana Smokers - Chapter 5
with the claims: ". .. the scientific judgment of the AMA will now be looked upon with
some suspicion by the millions of American marijuana users ... the AMA would certainly
be surprised by the great numbers of medical students and young residents who
chronically use marijuana with no observable detriment to their physical or mental wellbeing."[
56
It is clear, then, that some physicians do not accept the dominant current medical views
concerning marijuana. They underplay i, but not in
other ways. Fort claims that alcohol scores high on all of these dimensions; barbiturates
and the amphetamines are also extremely hard as well. Marijuana, says Fort, is probably
the least hard of the drugs available in today's pharmacopoeia. The fact that a truly
dangerous drug (alcohol) is legal and freely available, while the possession of a far less
dangerous drug (marijuana) is severely penalized, is patently absurd, according to Fort.
52
Andrew T. Weil and Norman E. Zinberg, both physicians, after detailed controlled tests
on subjects high on marijuana, concluded that the drug is relatively safe, and its effects,
mild.
53 James M. Dille and Martin D. Haykin—pharmacologist and psychiatrist
respectively, and both physicians—along with several nonphysicians, minimize the drug's
deleterious effects on simulated driving performance.54 And Tod H. Mikuriya, director
of the San Francisco Psychiatric Medical Clinic, in a pamphlet entitled "Thinking About
Using Pot," refuses to persuade readers not to use marijuana; he rejects the contention that
marijuana leads to heroin and states, with regard to psychosis, that "marijuana is
exceedingly safe."55 His advice to those who "choose to turn on" concerns
understanding how to use marijuana wisely. What is more, Mikuriya employs marijuana
in his therapy. In treating alcoholics, one of his recommendations is that they give up
alcohol, in his view the more destructive drug, for pot, which is far less damaging. It is
obvious that this doctor disagrees with the majority view on at least two points: (1)
marijuana no longer has any therapeutic value, and its use constitutes "abuse," and (2) it is
a dangerous drug whose use should be avoided.
Another medical figure, Dr. Eugene Schoenfeld, writes a column syndicated by a
number of "underground" (and invariably pro-pot) newspapers, such as The East Village
Other. His stance is usually skeptical concerning the putative dangers of marijuana. One
piece attacked the AMA's June 1968 statements condemning marijuana use, "Marihuana
and Society." The critique is replete with such phrases as "the AMA... has chosen ... to
ignore... ," "casting itself into the role of prophet the Council demonstrates its lack of
familiarity with the current American marihuana situation by the following statement ... ,"
"contrary to all known evidence, the AMA statement denies...." The review concludes
(18 of 25)4/15/2004 1:04:59 AM
The Marijuana Smokers - Chapter 5
with the claims: ". .. the scientific judgment of the AMA will now be looked upon with
some suspicion by the millions of American marijuana users ... the AMA would certainly
be surprised by the great numbers of medical students and young residents who
chronically use marijuana with no observable detriment to their physical or mental wellbeing."
56
It is clear, then, that some physicians do not accept the dominant current medical views
concerning marijuana. They underplay i