Bongs And Bubblers
seeds cannabis seeds cannabis
l. A little to the left are the pumas-sirenas, with
the body and hair of a woman but the face of a tiger, with very hypnotic tails.
They
are used by the murayas to catch the bufeos colorados [pink river dolphins] who
sometimes rob women and make them pregnant. With the help of the puma-sirenas,
the murayas are able to rescue these women and release them from their
Pregnancy.
VISION 30
KAPUKIRI
I had this vision in 1971, when I was about to heal a woman that had been harmed
by means of the kapukiri-a substance that comes from rotten leaves-when she was
in her chacra. The woman had the instep of one of her feet swollen. She had had
this illness for four months and arrived at the house of my brother Manuel, looking
for a curandero. He tried to cure her, without success. But I was able to cure her by
means of the icaro del kapukiri and the leaves of catahua negra Hura crepitans].
Kapukiri is almost like a dark brown vapor that rises and collects in the
atmosphere. In archaic Quichua, kin is that which stinks, that which is rotten. Kapu
means substance, lime. So kapukiri is something that has decomposed from a living
thing in order to give strength to other lives. In the same way that fairies get their
nourishment from perfumes, there are beings which inhale these substances.
Evil
shamans use the kapukiri to bring harm, and if one doesn't know its icaro, the
patient will not heal.
There are several kinds of kapukiri. When it is produced by the puka-/upuna
[red lupuna, Cavanillesia sp.], the first tree to the left in this painting, the person
feels as if his head grows larger, and feels a smarting all over his body see Visions
4, 5, 21, 34]. The illness is most often located in the stomach. If the patient is a
pregnant woman, the new-born baby looks rachitic.
If it is produced by ajosquiro [Gallizia corazema], the second tree, the person
becomes very nervous, afraid, and feels as if a worm was biting him.When it is
produced by the catahua negra, the third tree, the patient feels that his mouth is
very dry and his lips are cracked. The nerves contract, and the person shrinks. It
produces fever; and the person develops something of a stutter.
The kapukiri produced by the huairacaspi Carpotroche grandiflora], the tree to
the right, is the most frightening. The person feels as if he is walking in slow
motion, as if in the air. It generates pain in the ears, and the skin turns grey, as if
burned. It acts quickly, and the persons dies after three to five days, with heavy
vomiting.
These trees have a sublime function in esoteric shamanism. The puka-lupuna,
for example, is a great magician that developed in other dimensions and came to
possess this tree. All these trees are very rigid regarding their cleanliness, and they
punish those persons that mock them. One should not urinate nor defecate on their
leaves. One should not use their leaves as paper to clean oneself. One should not
play with the leaves, nor cut thesl. A little to the left are the pumas-sirenas, with
the body and hair of a woman but the face of a tiger, with very hypnotic tails. They
are used by the murayas to catch the bufeos colorados pink river dolphins] who
sometimes rob women and make them pregnant. With the help of the puma-sirenas,
the murayas are able to rescue these women and release them from their
Pregnancy.
VISION 30
KAPUKIRI
I had this vision in 1971, when I was about to heal a woman that had been harmed
by means of the kapukiri-a substance that comes from rotten leaves-when she was
in her chacra. The woman had the instep of one of her feet swollen. She had had
this illness for four months and arrived at the house of my brother Manuel, looking
for a curandero.
He tried to cure her, without success. But I was able to cure her by
means of the icaro del kapukiri and the leaves of catahua negra Hura crepitans].
Kapukiri is almost like a dark brown vapor that rises and collects in the
atmosphere. In archaic Quichua, kin is that which stinks, that which is rotten. Kapu
means substance, lime. So kapukiri is something that has decomposed from a living
thing in order to give strength to other lives. In the same way that fairies get their
nourishment from perfumes, there are beings which inhale these substances. Evil
shamans use the kapukiri to bring harm, and if one doesn't know its icaro, the
patient will not heal.
There are several kinds of kapukiri. When it is produced by the puka-/upuna
red lupuna, Cavanillesia sp.], the first tree to the left in this painting, the person
feels as if his head grows larger, and feels a smarting all over his body see Visions
4, 5, 21, 34]. The illness is most often located in the stomach. If the patient is a
pregnant woman, the new-born baby looks rachitic.
If it is produced by ajosquiro Gallizia corazema], the second tree, the person
becomes very nervous, afraid, and feels as if a worm was biting him.
When it is
produced by the catahua negra, the third tree, the patient feels that his mouth is
very dry and his lips are cracked. The nerves contract, and the person shrinks. It
produces fever; and the person develops something of a stutter.
The kapukiri produced by the huairacaspi Carpotroche grandiflora], the tree to
the right, is the most frightening. The person feels as if he is walking in slow
motion, as if in the air. It generates pain in the ears, and the skin turns grey, as if
burned. It acts quickly, and the persons dies after three to five days, with heavy
vomiting.
These trees have a sublime function in esoteric shamanism. The puka-lupuna,
for example, is a great magician that developed in other dimensions and came to
possess this tree. All these trees are very rigid regarding their cleanliness, and they
punish those persons that mock them. One should not urinate nor defecate on their
leaves.
One should not use their leaves as paper to clean oneself.
One should not
play with the leaves, nor cut thesl.
A little to the left are the pumas-sirenas, with
the body and hair of a woman but the face of a tiger, with very hypnotic tails.
They
are used by the murayas to catch the bufeos colorados [pink river dolphins who
sometimes rob women and make them pregnant.
With the help of the puma-sirenas,
the murayas are able to rescue these women and release them from their
Pregnancy.
VISION 30
KAPUKIRI
I had this vision in 1971, when I was about to heal a woman that had been harmed
by means of the kapukiri-a substance that comes from rotten leaves-when she was
in her chacra. The woman had the instep of one of her feet swollen. She had had
this illness for four months and arrived at the house of my brother Manuel, looking
for a curandero. He tried to cure her, without success. But I was able to cure her by
means of the icaro del kapukiri and the leaves of catahua negra Hura crepitans.
Kapukiri is almost like a dark brown vapor that rises and collects in the
atmosphere. In archaic Quichua, kin is that which stinks, that which is rotten. Kapu
means substance, lime. So kapukiri is something that has decomposed from a living
thing in order to give strength to other lives. In the same way that fairies get their
nourishment from perfumes, there are beings which inhale these substances. Evil
shamans use the kapukiri to bring harm, and if one doesn't know its icaro, the
patient will not heal.
There are several kinds of kapukiri. When it is produced by the puka-/upuna
red lupuna, Cavanillesia sp., the first tree to the left in this painting, the person
feels as if his head grows larger, and feels a smarting all over his body see Visions
4, 5, 21, 34. The illness is most often located in the stomach.
If the patient is a
pregnant woman, the new-born baby looks rachitic.
If it is produced by ajosquiro Gallizia corazema, the second tree, the person
becomes very nervous, afraid, and feels as if a worm was biting him.
When it is
produced by the catahua negra, the third tree, the patient feels that his mouth is
very dry and his lips are cracked. The nerves contract, and the person shrinks. It
produces fever; and the person develops something of a stutter.
The kapukiri produced by the huairacaspi Carpotroche grandiflora, the tree to
the right, is the most frightening. The person feels as if he is walking in slow
motion, as if in the air. It generates pain in the ears, and the skin turns grey, as if
burned. It acts quickly, and the persons dies after three to five days, with heavy
vomiting.
These trees have a sublime function in esoteric shamanism. The puka-lupuna,
for example, is a great magician that developed in other Legalise Cannabis Party dimensions and came to
possess this tree. All these trees are very rigid regarding their cleanliness, and they
punish those persons that mock them. One should not urinate nor defecate on their
leaves. One should not use their leaves as paper to clean oneself. One should not
play with the leaves, nor cut thesl. A little to the left are the pumas-sirenas, with
the body and hair of a woman but the face of a tiger, with very hypnotic tails.
They
are used by the murayas to catch the bufeos colorados pink river dolphins who
sometimes rob women and make them pregnant. With the help of the puma-sirenas,
the murayas are able to rescue these women and release them from their
Pregnancy.
VISION 30
KAPUKIRI
I had this vision in 1971, when I was about to heal a woman that had been harmed
by means of the kapukiri-a substance that comes from rotten leaves-when she was
in her chacra. The woman had the instep of one of her feet swollen. She had had
this illness for four months and arrived at the house of my brother Manuel, looking
for a curandero. He tried to cure her, without success. But I was able to cure her by
means of the icaro del kapukiri and the leaves of catahua negra Hura crepitans.
Kapukiri is almost like a dark brown vapor that rises and collects in the
atmosphere.
In archaic Quichua, kin is that which stinks, that which is rotten. Kapu
means substance, lime. So kapukiri is something that has decomposed from a living
thing in order to give strength to other lives. In the same way that fairies get their
nourishment from perfumes, there are beings which inhale these substances.
Evil
shamans use the kapukiri to bring harm, and if one doesn't know its icaro, the
patient will not heal.
There are several kinds of kapukiri. When it is produced by the puka-/upuna
red lupuna, Cavanillesia sp., the first tree to the left in this painting, the person
feels as if his head grows larger, and feels a smarting all over his body see Visions
4, 5, 21, 34. The illness is most often located in the stomach. If the patient is a
pregnant woman, the new-born baby looks rachitic.
If it is produced by ajosquiro Gallizia corazema, the second tree, the person
becomes very nervous, afraid, and feels as if a worm was biting him.When it is
produced by the catahua negra, the third tree, the patient feels that his mouth is
very dry and his lips are cracked. The nerves contract, and the person shrinks. It
produces fever; and the person develops something of a stutter.
The kapukiri produced by the huairacaspi Carpotroche grandiflora, the tree to
the right, is the most frightening. The person feels as if he is walking in slow
motion, as if in the air. It generates pain in the ears, and the skin turns grey, as if
burned.
It acts quickly, and the persons dies after three to five days, with heavy
vomiting.
These trees have a sublime function in esoteric shamanism. The puka-lupuna,
for example, is a great magician that developed in other dimensions and came to
possess this tree. All these trees are very rigid regarding their cleanliness, and they
punish those persons that mock them. One should not urinate nor defecate on their
leaves. One should not use their leaves as paper to clean oneself. One should not
play with the leaves, nor cut thes “BC Big Bud is a stabilized 65% indica/35% sativa, the Dutch Big Bud (Sensi) is all indica. BC Big Bud has
tremendous resin, its the crystally bud on the cover of the Cannabis Culture #18 (Steve Kubby header), and a
citrusy scent. Usually only available in clone, (hence the crosses, its usually the female in those Romulan x BC
Big Bud or Mikado x BC Big Bud), it is now available in seed (pure) at $50 CN/$40 US for 10 seeds. Giant seeds,
largest I have (not that that information has meaning, seed size has no relevance despite what mythology
persists about them). Very nice smoke, the Dutch Big Bud can be a good yielder like BC Big Bud but the high is
superior in the BC Big Bud version. The leaves in the BC Big Bud variety are more sativa like.” – Marc Emery
Smokescreens apart from the effects of passive cannabis smoking, being around people who smoke cannabis regularly may lead to someone experimenting with Willy
Glass Willy the drug as they may come to see it as. Stories young people ncpic cannabis passive smoking contributes to hazardous health effects including middle ear infections.
Comments on the possible relation between passive smoking and lung
bongs and thongs 87653662-3937 health effects of passive smoking assessment of lung cancer in adults and role, consumption of alcoholic drinks Thongs
Bongs And drugs, opiates, cocaine, cannabis ant so. Keyword searches of cannabis net - april 2006 of non-smokers not to be subject to passive smoking cannabis smoking is not harmless, but prohibition of cannabis causes more harms than it prevents the effects.
Causes of lung cancer cancerbackup search results. Green Spirit is a short resiny 8 week strain that crystals up nicely and has a real bomb taste. The only
drawback I see is the mold susceptibility trait inherited from its Skunk#1 forefathers.-Mcgee “Princess was obtained from growing out seeds found in buds of Jack Herer that was purchased in Amsterdam at
the "Sensi-Smile" coffee shop, an authorized outlet of Bongsnil Sensi Seed Bank. Thus, it is considered to be an f2
generation Jack Herer. The Buy Bongs seeds were found only in the deepest part of the buds indicating that the father was
an unusually early-maturing JH that the growers missed at first.” - MrSoul Piece of crap - hard to clone. I grew a few seeds from a seedbank selling Sensi BB, and I’m glad I didn’t
waste time and space with any more than 2 females. Maybe I was unlucky and didn’t score that hard to find
large producer. Dunno. the plants were grown Custom Bon indoors under plenty of Cannabis Games light. They were big in circumference, with
spread out bud yield.
I was expecting fatty kolas, but nope. It looked more like Holland/Canada Big Treat than
BB is supposed to be. Anyway, that’s my two cents.- dak
Acta, 50, 719 (1967); T
“Winner of the Cannabis Cup in 1989. Mostly Indica. All plants have guaranteed high yields, 25% has
something special to it. Usually the lower branches collapse under the weight of the buds. Cash cropper’s
delight.
Northern Lights
“pure Indica 88/89/90
An absolute must for the indoor grower! For the last couple of years the Northern Lights® has dominated the
various Harvest Festivals.
Through selective breeding we have succeeded in producing one of the most powerful
plants in the world. On top of that, we have developed a strain highly adapted for indoor growing: compact,
powerful with a good yield and exceptional resin
jerome baker bongs production. The most lucrative plant for the indoor grower.
Flowering: 45-50 days.
Height: 100-125 cm.
Yield: up to
Bongsnil Gum Bubble 125 gr.” – Sensi Seed Bank catalog
Clone flowered under a 400watt, 42watts/sq.ft. Grown organically in a soilless medium, 1:1:1 ratio of GOOD
potting mix, perlite, & worm castings. Finished about 16"-18" tall. Nice high flower to leaf ratio, manicuring would
be a breeze if it didn't have so much
Snow White Female resin globbed all over it. Nugs were dense for a 400watt, but not tight like
they are under the big lights. I flowered for 53 days, last 24 hours no light. I alternated Big Bloom & Hi-P fishes
(Neptune’s Harvest) for food. Total yield about 15gm of very frosty & very potent well manicured buds. Good
flavor, but a STRONG smoke. Very "up" high. I Games Cannabis can get a lot done instead of just vegging. By far the best I've
grown. No shit.” – Bill Clinton
15), which occurred exclusively with the cis-isomer 54, resulting in the
dihydrofuran derivative
Hydroponics 55 Green Spirit is a hybrid of Big Bud and Skunk #1. Was developed because Big Bud itself is not a very
consistent strain, with very big differences among individual plants. By crossing Big Bud and Skunk #1, Green
Spirit became quite homogeneous. Good results under artificial lights. Clear and strong high. The plants have
an explosive flowering trait and are extremely resinous. Very high yield. Handrick, H
ns of ayahuasca and
its additives, the piripiri [Cyperus sp.], the toe Brugmansia sp.], and the chiriksanango
Brunfelsia grandiflora Behind is the magnificent prince Tabal in a dress
decorated with silky feathers and with a gilded, double-edged sword as plume.
Also
present are two women called cuayacunas or caressing women. At their side is an
extraterrestrial ship from Ganymede with a magic ladder by which the crew may
disembark.
In the upper part of the centre section is a native Cocama who exercises his
powers of traditional medicine. Below him is a guru, a master of sublime
extrasensory perception in the temples of Krishna, purifying his soul with
transcendental meditation of the sixth sense.
Next to the Cocama is a nymph of
knowledge with her horn trumpets who teaches how t( sing the icaros with
exactitude.
Below the yogi is a Campa Indian who possess occult knowledge of the most
diverse White Rhino Cannabis Single Plant Yield plants. This Indian group that also uses ayahuasca knows better than any
other jungle people the magical uses of plant. teachers. On the surrounding river we
see his ancestral Indian chiefs approaching in order to bestow knowledge on him.
In front of the Campa are two scribes of the mermaids, writing down the mystical
properties of the flowers for the healers' needs. We also see the huarmi-vacamarina
[woman-manatee]. At their side are the spirits of the ailco-sacha wild dog], a plant
used to heal people bewitched with dog's blood.
Below are two ships that have
come from Venus; their crews approach the house of the shaman in haste. In front
of the house is the supay-tuyuyo [tuyuyo, a large bird], which the master uses as a
vehicle when leaving for the outer world and space regions. Below are the
callampas [mushrooms] and the callampa machaco [mushroom snake].
At top right is a mestiza oracionista [practitioner who uses prayer as a healing
tool] surrounded by images, stamps, books of prayei, and perfumes. She practices
medicine with the help of celestial spirits. Below is an African woman who
practices fetishism to heal. Behind her we see Grinfel, the Count of the Empire of
the Planet of Saturn, whose powers are those of sensual hypnotism. In front of the
African priestess we see a genius in a formation of triangles. This is an enchanting
magician.
Below them all is a native Shipibo healer with ayahuasca and other
plants.
At the bottom is an Inca priest or Varayok, guardian of the temples of the occult
sciences of this culture.
He has had direct contact with extraterrestrial beings from
Andromeda, whose vision is very much superior to ours and who gave specialised
knowledge to the Tahuantinsuyo shamans. To the extreme right we see a lama,
illustrious master of healing by means of the plants of the mystical mountains of the
Himalaya, surrounded by very wise men who are well-versed in the knowledge of
the vegetal world.
PART II: SPIRIT WORLD
VISION 14
A. FOREST SPIRITS THE THREE POWERS
There is in this vision a real ns of ayahuasca and
its additives, the piripiri Cyperus sp.], the toe Brugmansia sp.], and the chiriksanango
Brunfelsia grandiflora Behind is the magnificent prince Tabal in a dress
decorated with silky feathers and with a gilded, double-edged sword as plume. Also
present are two women called cuayacunas or caressing women. At their side is an
extraterrestrial ship from Ganymede with a magic ladder by which the crew may
disembark.
In the upper part of the centre section is a native Cocama who exercises his
powers of traditional medicine. Below him is a guru, a master of sublime
extrasensory perception in the temples of Krishna, purifying his soul with
transcendental meditation of the sixth sense.
Next to the Cocama is a nymph of
knowledge with her horn trumpets who teaches how t( sing the icaros with
exactitude.
Below the yogi is a Campa Indian who possess occult knowledge of the most
diverse plants. This Indian group that also uses ayahuasca knows better than any
other jungle people the magical uses of plant.
teachers. On the surrounding river we
see his ancestral Indian chiefs approaching in order to bestow knowledge on him.
In front of the Campa are two scribes of the mermaids, writing down the mystical
properties of the flowers for the healers' needs. We also see the huarmi-vacamarina
woman-manatee]. At their side are the spirits of the ailco-sacha wild dog], a plant
used to heal people bewitched with dog's blood. Below are two ships that have
come from Venus; their crews approach the house of the shaman in haste. In front
of the house is the supay-tuyuyo tuyuyo, a large bird], which the master uses as a
vehicle when leaving for the outer world and space regions. Below are the
callampas mushrooms] and the callampa machaco mushroom snake].
At top right is a mestiza oracionista practitioner who uses prayer as a healing
tool] surrounded by images, stamps, books of prayei, and perfumes. She practices
medicine with the
jerome baker bongs help of celestial spirits. Below is an African woman who
practices fetishism to heal. Behind her we see Grinfel, the Count of the Empire of
the Planet of Saturn, whose powers are those of sensual hypnotism. In front of the
African priestess we see a genius in a formation of triangles. This is an enchanting
magician. Below them all is a native Shipibo healer with ayahuasca and other
plants.
At the bottom is an Inca priest or Varayok, guardian of the temples of the occult
sciences of this culture. He has had direct contact with extraterrestrial beings from
Andromeda, whose vision is very much superior to ours and who gave specialised
knowledge to the Tahuantinsuyo shamans. To the extreme right we see a lama,
illustrious master of healing by means of the plants of the mystical mountains of the
Himalaya, surrounded by very wise men who are well-versed in the knowledge of
the vegetal world.
PART II: SPIRIT WORLD
VISION 14
A. FOREST SPIRITS THE THREE POWERS
There is in this vision a real ns of ayahuasca and
its additives, the piripiri [Cyperus sp., the toe Brugmansia sp., and the chiriksanango
Brunfelsia grandiflora Behind is the magnificent prince Tabal in a dress
decorated with silky feathers and with a gilded, double-edged sword as plume. Also
present are two women called cuayacunas or caressing women. At their side is an
extraterrestrial ship from Ganymede with a magic ladder by which the crew may
disembark.
In the upper part of the centre section is a native Cocama who exercises his
powers of traditional medicine. Below him is a guru, a master of sublime
extrasensory perception in the temples of Krishna, purifying his soul with
transcendental meditation of the sixth sense. Next to the Cocama is a nymph of
knowledge with her horn trumpets who teaches how t( sing the icaros with
exactitude.
Below the yogi is a Campa Indian who possess occult knowledge of the most
diverse plants. This Indian group that also uses ayahuasca knows better than any
other jungle people the magical uses of plant.
teachers. On the surrounding river we
see his ancestral Indian chiefs approaching in order to bestow knowledge on him.
In front of the Campa are two scribes of the mermaids, writing down the mystical
properties of the flowers for the healers' needs. We also see the huarmi-vacamarina
[woman-manatee. At their side are the spirits of the ailco-sacha wild dog, a plant
used to heal people bewitched with dog's blood. Below are two ships that have
come from Venus; their crews approach the house of the shaman in haste. In front
of the house is the supay-tuyuyo tuyuyo, a large bird, which the master uses as a
vehicle when leaving for the outer world and space regions. Below are the
callampas mushrooms and the callampa machaco mushroom snake.
At top right is a mestiza oracionista [practitioner who uses prayer as a healing
tool surrounded by images, stamps, books of prayei, and perfumes. She practices
medicine with the help of celestial spirits. Below is an African woman who
practices fetishism to heal. Behind her we see Grinfel, the Count of the Empire of
the Planet of Saturn, whose powers are those of sensual hypnotism. In front of the
African priestess we see a genius in a formation of triangles.
This is an enchanting
magician. Below them all is a native Shipibo healer with ayahuasca and other
plants.
At the bottom is an Inca priest or Varayok, guardian of the temples of the occult
sciences of this culture. He has had direct contact with extraterrestrial beings from
Andromeda, whose vision is very much superior to ours and who gave specialised
knowledge to the Tahuantinsuyo shamans. To the extreme right we see a lama,
illustrious master of healing by means of the plants of the mystical mountains of the
Himalaya, surrounded by very wise men who are well-versed in the knowledge of
the vegetal world.
PART II: SPIRIT WORLD
VISION 14
A. FOREST SPIRITS THE THREE POWERS
There is in this vision a real ns of ayahuasca and
its additives, the piripiri Cyperus sp., the toe Brugmansia sp., and the chiriksanango
Brunfelsia grandiflora Behind is the magnificent prince Tabal in a dress
decorated with silky feathers and with a gilded, double-edged sword as plume. Also
present are two women called cuayacunas or caressing women. At their side is an
extraterrestrial ship from Ganymede with a magic ladder by which the crew may
disembark.
In the upper part of the centre section is a native Cocama who exercises his
powers of traditional medicine. Below him is a guru, a master of sublime
extrasensory perception in the temples of Krishna, purifying his soul with
transcendental meditation of the sixth sense. Next to the Cocama is a nymph of
knowledge with her horn trumpets who teaches how t( sing the icaros with
exactitude.
Below the yogi is a Campa Indian who possess occult knowledge of the most
diverse plants. This Indian group that also uses ayahuasca knows better than any
other jungle people the magical uses of plant. teachers.
On the surrounding river we
see his ancestral Indian chiefs approaching in order to bestow knowledge on him.
In front of the Campa are two scribes of the mermaids, writing down the mystical
properties of the flowers for the healers' needs. We also see the huarmi-vacamarina
woman-manatee.
At their side are the spirits of the ailco-sacha wild dog, a plant
used to heal people bewitched with dog's blood. Below are two ships that have
come from Venus; their crews approach the house of the shaman in haste. In front
of the house is the supay-tuyuyo tuyuyo, a large bird, which the master uses as a
vehicle when leaving for the outer world and space regions. Below are the
callampas mushrooms and the callampa machaco mushroom snake.
At top right is a mestiza oracionista practitioner who uses prayer as a healing
tool surrounded by images, stamps, books of prayei, and perfumes. She practices
medicine with the help of celestial spirits. Below is an African woman who
practices fetishism to heal. Behind her we see Grinfel, the Count of the Empire of
the Planet of Saturn, whose powers are those of sensual hypnotism. In front of the
African priestess we see a genius in a formation of triangles. This is an enchanting
magician. Below them all is a native Shipibo healer with ayahuasca and other
plants.
At the bottom is an Inca priest or Varayok, guardian of the temples of the occult
sciences of this culture. He has had direct contact with extraterrestrial beings from
Andromeda, whose vision is very much superior to ours and who gave specialised
knowledge to the Tahuantinsuyo shamans.
To the extreme right we see a lama,
illustrious master of healing by means of the plants of the mystical mountains of the
Himalaya, surrounded by very wise men who are well-versed in the knowledge of
the vegetal world.
PART II: SPIRIT WORLD
VISION 14
A. FOREST SPIRITS THE THREE POWERS
There is in this vision a real
Friend has been growing supposed BB for a while now, and let me say that the BB from Sensi I grew and
selected a perfect mother (maybe just great luck?), but mine sure is different.
Much greener, tastier, more
potent, amazing. 8-10 in my opinion.
But even Sensi says that 25% are "Special". So I'd advise germing the
whole batch (pack ) of seed as to give yourself a better shot at a primo Mom! Good luck dude. If you never
grew any exotics before, try an Cannabis Cup easier strain.
You really kind of need to know what your doing (selection wise).”
– Bdubs
Hollands Hope align="center"> "GROW THE A-11 FIRST!!!,
Grafixbongs it is WORLD class smoke!!! But I have to warn you, after you have grown this cross
of Cinderella 99 and Genius, 90% of everything else you grow won't come close!!! So clone all your females, if
you let this one slip through your fingers you will be bummed!!! The bud from Apollo has a sweet fruity/citrus
taste, and a high that gives
sensi.seeds.nl
you the energy to go out and
do something...even if you can't remember what it
is!!! Every one that has smoked
Hawaii X X X the A (my version is the A-13, Genius crossed with Cinderella88.The A-11 is
even better then A-13
according to BG!!!) has said it is some of the best they have ever smoked!"- greenbear
"I got NL#5 never had any problems with cloning, also if its real NL#5 (which is Pure NL) it has almost no smell
at all which is great if ya grow indoors. The ones I've seen really fill out at the end of the flowering cycle, it
sometimes looks like the yield will be marginal and then in the last couple of weeks--bam! I have found this
with most indica strains, usually they do not fill out till the last 2-3 weeks of flowering. NL is a great indoor
strain, one of my fav's too." -Unknown"I got NL5 never had any problems with cloning, also if its real Hawaii X Skunk 1 NL5 (which is Pure NL) it has almost no smell
at all which is great if ya grow indoors. The ones I've seen really fill out at the end of the flowering cycle, it
sometimes looks like the yield will be marginal and then in the last couple of weeks--bam! I have found this
with most indica strains, usually they do not fill out till the last 2-3 weeks of flowering. NL is a great indoor
strain, one of my fav's too." -Unknown
, but not in
other ways. Fort claims that alcohol scores high on all of these dimensions; barbiturates
and the amphetamines are also extremely hard as well. Marijuana, says Fort, is probably
the least hard of the drugs available in today's pharmacopoeia. The fact that a truly
dangerous drug (alcohol) is legal and freely available, while the possession of a far less
dangerous drug (marijuana) is severely penalized, is patently absurd, according to Fort.
[52]
Andrew T. Weil and Norman E. Zinberg, both physicians, after detailed controlled tests
on subjects high on marijuana, concluded that the drug is relatively safe, and its effects,
mild.53] James M. Dille and Martin D. Haykin—pharmacologist and psychiatrist
respectively, and both physicians—along with several nonphysicians, minimize the drug's
deleterious effects on simulated driving performance.[54] And Tod H. Mikuriya, director
of the San Francisco Psychiatric Medical Clinic, in a pamphlet entitled "Thinking About
Using Pot," refuses to persuade readers not to use marijuana; he rejects the contention that
marijuana leads to heroin and states, with regard to psychosis, that "marijuana is
exceedingly safe."[55] His advice to those who "choose to turn on" concerns
understanding how to use marijuana wisely. What is more, Mikuriya employs marijuana
in his therapy.
In treating alcoholics, one of his recommendations is that they give up
alcohol, in his view the more destructive drug, for pot, which is far less damaging. It is
obvious that this doctor disagrees with the majority view on at least two points: (1)
marijuana no longer has any therapeutic value, and its use constitutes "abuse," and (2) it is
a dangerous drug whose use should be avoided.
Another medical figure, Dr. Eugene Schoenfeld, writes a column syndicated by a
number of "underground" (and invariably pro-pot) newspapers, such as The East Village
Other. His stance is usually skeptical concerning the putative dangers of marijuana.
One
piece attacked the AMA's June 1968 statements condemning marijuana use, "Marihuana
and Society." The critique is replete with such phrases as "the AMA.
.
.
has chosen ... to
ignore... ," "casting itself into the role of prophet the Council demonstrates its lack of
familiarity with the current American marihuana situation by the following statement ... ,"
"contrary to all known evidence, the AMA statement denies.
.
.
.
" The review concludes
(18 of 25)4/15/2004 1:04:59 AM
The Marijuana Smokers - Chapter 5
with the claims: ". .. the scientific judgment of the AMA will now be looked upon with
some suspicion by the millions of American marijuana users ... the AMA would certainly
be surprised by the great numbers of medical students and young residents who
chronically use marijuana with no observable detriment to their physical or mental wellbeing."[
56]
It is clear, then, that some physicians do not accept the dominant current medical views
concerning marijuana. They underplay i, but not in
other ways. Fort claims that alcohol scores high on all of these dimensions; barbiturates
and the amphetamines are also extremely hard as well. Marijuana, says Fort, is probably
the least hard of the drugs available in today's pharmacopoeia. The fact that a truly
dangerous drug (alcohol) is legal and freely available, while the possession of a far less
dangerous drug (marijuana) is severely penalized, is patently absurd, according to Fort.
52]
Andrew T. Weil and Norman E. Zinberg, both physicians, after detailed controlled tests
on subjects high on marijuana, concluded that the drug is relatively safe, and its effects,
mild.53] James M. Dille and Martin D. Haykin—pharmacologist and psychiatrist
respectively, and both physicians—along with several nonphysicians, minimize the drug's
deleterious effects on simulated driving performance.54] And Tod H. Mikuriya, director
of the San Francisco Psychiatric Medical Clinic, in a pamphlet entitled "Thinking About
Using Pot," refuses to persuade readers not to use marijuana; he rejects the contention that
marijuana leads to heroin and states, with regard to psychosis, that "marijuana is
exceedingly safe."55] His advice to those who "choose to turn on" concerns
understanding how to use marijuana wisely. What is more, Mikuriya employs marijuana
in his therapy. In treating alcoholics, one of his recommendations is that they give up
alcohol, in his view the more destructive drug, for pot, which is far less damaging. It is
obvious that this doctor disagrees with the majority view on at least two points: (1)
marijuana no longer has any therapeutic value, and its use constitutes "abuse," and (2) it is
a dangerous drug whose use should be avoided.
Another medical figure, Dr. Eugene Schoenfeld, writes a column syndicated by a
number of "underground" (and invariably pro-pot) newspapers, such as The East Village
Other. His stance is usually skeptical concerning the putative dangers of marijuana. One
piece attacked the AMA's June 1968 statements condemning marijuana use, "Marihuana
and Society." The critique is replete with such phrases as "the AMA... has chosen ... to
ignore.
.
.
," "casting itself into the role
Custom Bon of prophet the Council demonstrates its lack of
familiarity with the current American marihuana situation by the following statement ... ,"
"contrary to all known evidence, the AMA statement denies...." The review concludes
(18 of 25)4/15/2004 1:04:59 AM
The Marijuana Smokers - Chapter 5
with the claims: ". .. the scientific judgment of the AMA will now be looked upon with
some suspicion by the millions of American marijuana users ... the AMA would certainly
be surprised by the great numbers of medical students and young residents who
chronically use marijuana with no observable detriment to their physical or mental wellbeing."
56]
It is clear, then, that some physicians do not accept the dominant current medical views
concerning marijuana. They underplay i, but not in
other ways. Fort claims that alcohol scores high on all of these dimensions; barbiturates
and the amphetamines are also extremely hard as well. Marijuana, says Fort, is probably
the least hard of the drugs available in today's pharmacopoeia. The fact that a truly
dangerous drug (alcohol) is legal and freely available, while the possession of a far less
dangerous drug (marijuana) is severely penalized, is patently absurd, according to Fort.
52
Andrew T. Weil and Norman E. Zinberg, both physicians, after detailed controlled tests
on subjects high on marijuana, concluded that the drug is relatively safe,
Snow White female and its effects,
mild.
53 James M. Dille
Snow White female and Martin D. Haykin—pharmacologist and psychiatrist
respectively, and both physicians—along with several nonphysicians, minimize the drug's
deleterious effects on simulated driving performance.[54 And Tod H. Mikuriya, director
of the San Francisco Psychiatric Medical Clinic, in a pamphlet entitled "Thinking About
Using Pot," refuses to persuade readers not to use marijuana; he rejects the contention that
marijuana leads to heroin and states, with regard to psychosis, that "marijuana is
exceedingly safe."55 His advice to those who "choose to turn on" concerns
understanding how to use marijuana wisely. What is more, Mikuriya employs marijuana
in his therapy. In treating alcoholics, one of his recommendations is that they give up
alcohol, in his view the more destructive drug, for pot, which is far less damaging. It is
obvious that this doctor disagrees with the majority view on at least two points: (1)
marijuana no longer has any therapeutic value, and its use constitutes "abuse," and (2) it is
a dangerous drug whose use should be avoided.
Another medical figure, Dr. Eugene Schoenfeld, writes a column syndicated by a
number of "underground" (and invariably pro-pot) newspapers, such as The East Village
Other. His stance is usually skeptical concerning the putative dangers of marijuana. One
piece attacked the AMA's June 1968 statements condemning marijuana use, "Marihuana
and Society." The critique is replete with such phrases as "the AMA... has chosen ... to
ignore... ," "casting itself into the role of prophet the Council demonstrates its lack of
familiarity with the current American marihuana situation by the following statement ... ,"
"contrary to all known evidence, the AMA statement denies...." The review concludes
(18 of 25)4/15/2004 1:04:59 AM
The Marijuana Smokers - Chapter 5
with the claims: ". .. the scientific judgment of the AMA will now be looked upon with
some suspicion by the millions of American marijuana users ... the AMA would certainly
be surprised by the great numbers of medical students and young residents who
chronically use marijuana with no observable detriment to their physical or mental wellbeing."[
56
It is clear, then, that some physicians do not accept the dominant current medical views
concerning marijuana. They underplay i, but not in
other ways. Fort claims that alcohol scores high on all of these dimensions; barbiturates
and the amphetamines are also extremely hard as well. Marijuana, says Fort, is probably
the least hard of the drugs available in today's pharmacopoeia. The fact that a truly
dangerous drug (alcohol) is legal and freely available, while the possession of a far less
dangerous drug (marijuana) is severely penalized, is patently absurd, according to Fort.
52
Andrew T. Weil and Norman E. Zinberg, both physicians, after detailed controlled tests
on subjects high on marijuana, concluded that the drug is relatively safe, and its effects,
mild.53 James M. Dille and Martin D. Haykin—pharmacologist and psychiatrist
respectively, and both physicians—along with several nonphysicians, minimize the drug's
deleterious effects on simulated driving performance.54 And Tod H. Mikuriya, director
of the San Francisco Psychiatric Medical Clinic, in a pamphlet entitled "Thinking About
Using Pot," refuses to persuade readers not to use marijuana; he rejects the contention that
marijuana leads to heroin and states, with regard to psychosis, that "marijuana is
exceedingly safe."55 His advice to those who "choose to turn on" concerns
understanding how to use marijuana wisely. What is more, Mikuriya employs
Snow White female marijuana
in his therapy. In treating alcoholics, one of his recommendations is that they give up
alcohol, in his view the more destructive drug, for pot, which is far less damaging. It is
obvious that this doctor disagrees with the majority view on at least two points: (1)
marijuana no longer has any therapeutic value, and its use constitutes "abuse," and (2) it is
a dangerous drug whose use should be avoided.
Another medical figure, Dr. Eugene Schoenfeld, writes a column syndicated by a
number of "underground" (and invariably pro-pot) newspapers, such as The East Village
Other. His stance is usually skeptical concerning the putative dangers of marijuana. One
piece attacked the AMA's June 1968 statements condemning marijuana use, "Marihuana
and Society." The critique is replete with such phrases as "the AMA... has chosen ... to
ignore.
.
.
," "casting itself into the role of prophet the Council demonstrates its lack of
familiarity with the current American marihuana situation by the following statement ... ,"
"contrary to all known evidence, the AMA
Buy Bongs statement denies...." The review concludes
(18 of 25)4/15/2004 1:04:59 AM
The Marijuana Smokers - Chapter 5
with the claims: ". .. the scientific judgment of the AMA will now be looked upon with
some suspicion by the millions of American marijuana users ... the AMA would certainly
be surprised by the great numbers of medical students and young residents who
chronically use marijuana with no observable detriment to their physical or mental wellbeing."
56
It is clear, then, that some physicians do not accept the dominant current medical views
concerning marijuana. They underplay i History of cannabis
���� Cannabis Sativa
���� Hemp is said? M? Chinese, which means litt? generally? plant? sexes?? both m? and the female.
���� Cannabis Sativa is one of the oldest plants cultivated? By e lhomme. The work of hemp? Tait d? J? d? developed? in China 10,000 years BC. It was dabord r? Colt? seeds for food, then ad? quen covered breaking the stem could remove fibers to make paper, threads of p? ches or m? me textiles. The people of ancient China called their country, the country of the hemp and m? Rier. Leaves m? Rier? Were being used for es? To lifting? silk producers in the previous heavens textiles that only the rich and powerful could soffre. The other wore v? Departments hemp.
���� Hemp was also grown? E for the manufacture of weapons of war. The Chinese have used dabord? S bamboo for arcs before d? Cover fiber hemp? Was most recent sister. D? S time, the emperors did use some land for the exclusive cultivation of hemp.
���� For many years the Chinese have jealously guarded? the secret of making paper from hemp. It was not until the fifth if? Our article? Re know that this is first and sent to Japan before s? Tender in the Middle East and appara? Finally be in Europe in the thirteenth if? Century. Use of the plant dates back to XXVIIIth if? Century BC, when Emperor Chen Lung founded the m? Decine chinoise. It then treating the wounds of war by applying the cannabis leaves directly on the wound.
���� Cannabis was? Also cultivated? on the steps of Indian, Kazakhstan, Pakistan, N? pal, daujourdhui Kashmir. Indian farmers were using the technique of ruissage to turn it into flour, boiled or m? Me? Popcorn?.
���� The seeds were also used to provide food and oil? low fatty acid content. In the third if? Cle apr? S AD, Roman Emperor Gallienus lusage recommends cannabis, which ensures he entered? Not happy and hilarious
���� The Romans poss? Daient r? Hemp serves two c? T-s of the Alps. They had one? And Ravenna? Vienna. The supplier of hemp was an tr? S important in the hi? Chy. They use? Also in all its forms v? Behavior, shelter, food and m? Decine.
���� Later, chr? Would demonize cannabis and its use to bind Satanic rites.
���� It was not until the ninth if? Cle and Charlemagne to see? encouraged new? e culture of hemp. In the monastery? Res, monks copyists working on hemp paper? the light re lamps? oil ... hemp. 1455, cest on hemp paper that prints its first Guttemberg? Re bible. In 1484, Pope Innocent VIII d? Clare sacril Seat cannabis.
���� Au XVIe si? Cle, France, Fran? Ois Rabelais m? Doctor and? Writer? Voque de mani? Re d? Tourn? E cannabis in its c? The famous book called Facts and h? Ro? Question the general Pantagruel.
A? Undermine French historian? Ais, Pierre Goubert? Was convinced that the prosp? Laughs? growing? la fin du XVIe si? in the seventeenth century and in the west of France? was due mainly to industrial unions of hemp and flax. It must be remembered that? la fin du XVe si? cle, Spain dominated India. DAPR? S Goubert, cest gr? It? la cr? ation of these unions and? changes quon trade with Spain has seen? this? poque growth in France of the wealth of the population.
���� Columbus d? Covered l�m? America in 1492 and introduced by the hemp m? Me occasion. Among the gifts that it offers to the Indians, there are seeds and v? Departments hemp. Hemp is used?
Cannabis Statistics manufacture of sails and ropes. Gr? It? him, France, lAngleterre, Spain and Portugal d? veloppent their maritime powers. In 1620, the May Flowers carries English settlers who are conquered? Rir l�m? In America he takes hold? Galement hemp seed. The seeds were? Also introduced Am? America by slaves.
���� One hundred years later, that is on paper that is hemp? Crites the? BAUCHES am of the Constitution? American, cest? Also the case of D? Claration dind? Independence in 1776.
���� For if? Articles, hemp remains a Synthesis of other THCs and Related Cannabinoids 233
161 162
-6 ~: ¥ OH
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: 0 ~ CSHll
",A
“Developed in Seattle, perfected Buy Bongs in Holland, Northern Lights has
Hollands Hope
become the “State of the Art” indoor plant. A
must!
“Northern Lights #1 = Described as a true breeding strain (Stable) of Afghani origins.
Northern Lights #135A = Available commercially for just a short while (87-88) from the original Seed Bank.
Described as "a fast finishing hybrid of Northern lights and an Afghani". This sounds a lot like the forerunner of
Slyder/Chronic.”“Developed in Seattle, perfected in Holland, Northern Lights has become the “State of the Art” indoor plant. A
must!
“Northern Lights 1 = Described as a true breeding strain (Stable) of Afghani origins.
Northern Lights 135A = Available commercially for just a short while (87-88) from the original Seed Bank.
Described as "a fast finishing hybrid of Northern lights and an Afghani".
This sounds a lot like the forerunner of
Slyder/Chronic.”
marc
marc -- 9/8/2010 5:40:40 AM
Buy
Buy
Custom
Aotearoa Legalise Cannabis Party Custom
25
refluxing t
Archer in R C88 is the best so far. It has blown the socks off every Dutch variety I've grown for all around goodness.” – flwr
smkr
“The photo at the web site is Cafe'Girl, she is the sister of Princess (Cinderella 88's mom). Cafe'Girl is the seed
mother I'm using to produce "Dylan's Diamond" which will be released in January 1999. She's a beauty - BIG
yielder of super DENSE, crystalized buds in fairly LOW light levels. Scent/flavour is very much like ginger ale.” –
MrSoul ng and running about,
produce a wind that accompanies this snake. Four flying objects always accompany
the sylphs as guardians wherever they go.
VISION 15
THE SACHAMAMA
This picture shows the Sachamama hypnotising a deer in order to swallow it up.
Trees and weeds grow on the Sachamama. This big snake is hard to find, but it can
be seen.On the left side is a small pond from which it drinks. On the right there are
all kinds of animal and even human bones which it has vomited up during its life
time. It expels the meat through its rectum, the bones it vomits.
This big snake rarely moves, remaining perhaps hundreds of years in the same
place. One can even accidentally climb on top of it without realising one is on
this dangerous animal. If a person passes by its head, the Sachamama magnetises
him immediately and swallows him, because it possesses a very powerful magnet,
and no living being that crosses its path can escape.
When a person has noticed the presence of the Sachamama, he must leave swiftly
so as not to be crushed by a tree or struck by lightning, because the Sachamarna
produces a strong wind with lightning and lots of rain, capable of knocking down
trees. When the Sachamama moves to another place, it throws down the trees on its
back and makes a sort of path by knocking down other trees as well.
VISION 16
THE SESSION OF THE CHULLACHAKI
This is a vision of the Supay-chacra or garden of the Chullachaki. In the middle we
see a tree called caimitillo Duroja hirsuta]. The two trees beside it are called
Supay-caspi and the lowest ones, Supay-anallosacha. You can see that they have
circles at the base of the leaves.
Here you can see a Chullachaki a forest spirit] dressed in royal gowns, reading a
parchment. The others, the shapshicos or sacharunas, listen to the reading of the
decree on the care of wild animals, because they are the ones who have this
responsibility. All of them are dressed in brilliant-colored royal clothes which make
the nearby leaves shine bright, just as perfectly as light bulbs. It's like a
Bacchanalian feast to which all wild animals are invited so they together with their
masters will entertain all the rest, setting up a circus show with dances, music with
euphoric rhythm, and entrancing singing. There you can hear the most complex
sounds and lullabies of the purity of the forest, of the intricate web of the vegetal
esoteric world. Within vegetalismo there is so much knowledge that could benefit
man. Perhaps some day the hidden secret of longevity will be known, because it is
certain that this is to be found within the plants of the forest.
These animals are called through a telepathic vibration in which the instinct of the
psychic cord m~' the animals come to the meeting. You can see otorongo, the
manco-puma, the lluhuichio-puma, huasca monkey], the squirrel, the cashacushillo
i cupine], the sachavaca tapir], the deer, the armas Priodontes
maximus], the maids Agouti paca],

"If you are in the Deep South like Mississippi or Alabama, there are lots of chunky skunky badboy local bud.
Sometimes people sell blowaway as "G" short for g-13. But looking at the picture of G-13, it leafs look at lot
more like a Kush than a fat indica leaf." -Johnny Reb
Part 2
The smoking of marijuana initiates many processes in the body, mind and even soul, depending upon the
intent with which it is
Indoor
Indoor used. In Part 1 many of these were mentioned in passing, and will be explored in
some detail in this issue. It is very important for people to understand that marijuana, like other Bubble Gum teacher
plants, is properly called an �entheogen� or �agent in God�, as a psychoactive substance with spiritual
properties.
“This Indica dominant strain was created by backcrossing a male cross of ShivaSkunk from Sensi and Princess'
brother (a JH f2) back to the ShivaSkunk mother. In "cubing" terms that would mean that your plants are
ShivaSkunk.75. Another grower I sent them to liked them a lot too. I'm glad you're having such excellent
success with my strains!” – MrSoul
sensi.seeds.nl
I don't know where they get that crap about it finishing Sept. 1st. I was at 44 something degrees north, and
they didn't finish until about the end of September. I do remember that there was a lot of variation between
seeds, maybe I just got some slow ones. Or maybe they were just lying too.” –been there 15), which occurred exclusively with the cis-isomer 54, resulting in the
dihydrofuran derivative 55 I grew EP last year for the first time. I didn’t get them to maturity, because of three or four major fukups by
me, along with a VERY wet autumn, so my yield was almost nil. I planted out on June-1, they suffered a couple
of frosts during which some purple showed. I planted them out after sexing on 12/12, which I wouldn't do now,
because once these plants start to flower, they don’t like re-vegging, so a confused bunch of semi-flowering
plants was the result. Water soluble slug pellets resulted in the plants being eaten to one foot tall bare stems
soon after. I reverted to my other type of (non-soluble) slug-pellet and the damage stopped. One plant
re-grew in veg form, the others continued in semi-flower. Something odd happened then- which you should
take note of- I had 18" to 2' chicken wire fences around each plant, but somehow some bastard rabbits ate the
newly growing plants (this was early July)- rabbits that could CLIMB FENCES!.
l. A little to the left are the pumas-sirenas, with
the body and hair of a woman but the face of a tiger, with very hypnotic tails. They
are used by the murayas to catch the bufeos colorados pink river dolphins] who
sometimes rob women and make them pregnant. With the help of the puma-sirenas,
the murayas are able to rescue these women and release them from their
Pregnancy.
VISION 30
KAPUKIRI
I had this vision in 1971, when I was about to heal a woman that had been harmed
by means of the kapukiri-a substance that comes from rotten leaves-when she was
in her chacra. The woman had the instep of one of her feet swollen. She had had
this illness for four months and arrived at the house of my brother Manuel, looking
for a curandero. He tried to cure her, without success. But I was able to cure her by
means of the icaro del kapukiri and the leaves of catahua negra Hura crepitans].
Kapukiri is almost like a dark brown vapor that rises and collects in the
atmosphere. In archaic Quichua, kin is that which stinks, that which is rotten. Kapu
means substance, lime. So kapukiri is something that has decomposed from a living
thing in order to give strength to other lives. In the same way that fairies get their
nourishment from perfumes, there are beings which inhale these substances. Evil
shamans use the kapukiri to bring harm, and if one doesn't know its icaro, the
patient will not heal.
There are several kinds of kapukiri. When it is produced by the puka-/upuna
red lupuna, Cavanillesia sp.], the first tree to the left in this painting, the person
feels as if his head grows larger, and feels a smarting all over his body [see Visions
4, 5, 21, 34]. The illness is most often located in the stomach.
If the patient is a
pregnant woman, the new-born baby looks rachitic.
If it is produced by ajosquiro [Gallizia corazema], the second tree, the person
becomes very nervous, afraid, and feels as if a worm was biting him.When it is
produced by the catahua negra, the third tree, the patient feels that his mouth is
very dry and his lips are cracked. The nerves contract, and the person shrinks. It
produces fever; and the person develops something of a stutter.
The kapukiri produced by the huairacaspi Carpotroche grandiflora], the tree to
the right, is the most frightening. The person feels as if he is walking in slow
motion, as if in the air. It generates pain in the ears, and the skin turns grey, as if
burned. It acts quickly, and the persons dies after three to five days, with heavy
vomiting.
These trees have a sublime function in esoteric shamanism. The puka-lupuna,
for example, is a great magician that developed in other dimensions and came to
possess this tree. All these trees are very rigid regarding their cleanliness, and they
punish those persons that mock them. One should not urinate nor defecate on their
leaves. One should not use their leaves as paper to clean oneself. One should not
play with the leaves, nor cut thesl. A little to the left are the pumas-sirenas, with
the body and hair of a woman but the face of a tiger, with very hypnotic tails. They
are used by the murayas to catch the bufeos colorados pink river dolphins] who
sometimes rob women and make them pregnant. With the help of the puma-sirenas,
the murayas are able to rescue these women and release them from their
Pregnancy.
VISION 30
KAPUKIRI
I had this vision in 1971, when I was about to heal a woman that had been harmed
by means of the kapukiri-a substance that comes from rotten leaves-when she was
in her chacra. The woman had the instep of one of her feet swollen. She had had
this illness for four months and arrived at the house of my brother Manuel, looking
for a curandero. He tried to cure her, without success. But I was able to cure her by
means of the icaro del kapukiri and the leaves of catahua negra Hura crepitans].
Kapukiri is almost like a dark brown vapor that rises and collects in the
atmosphere. In archaic Quichua, kin is that which stinks, that which is rotten. Kapu
means substance, lime. So kapukiri is something that has decomposed from a living
thing in order to give strength to other lives. In the same way that fairies get their
nourishment from perfumes, there are beings which inhale these substances. Evil
shamans use the kapukiri to bring harm, and if one doesn't know its icaro, the
patient will not heal.
There are several kinds of kapukiri.
When it is produced by the puka-/upuna
red lupuna, Cavanillesia sp.], the first tree to the left in this painting, the person
feels as if his head grows larger, and feels a smarting all over his body see Visions
4, 5, 21, 34]. The illness is most often located in the stomach. If the patient is a
pregnant woman, the new-born baby looks rachitic.
If it is produced by ajosquiro Gallizia corazema], the second tree, the person
becomes very nervous, afraid, and feels as if a worm was biting him.When it is
produced by the catahua negra, the third tree, the patient feels that his mouth is
very dry and his lips are cracked. The nerves contract, and the person shrinks. It
produces fever; and the person develops something of a stutter.
The kapukiri produced by the huairacaspi Carpotroche grandiflora], the tree to
the right, is the most frightening. The person feels as if he is walking in slow
motion, as if in the air. It generates pain in the ears, and the skin turns grey, as if
burned. It acts quickly, and the persons dies after three to five days, with heavy
vomiting.
These trees have a sublime function in esoteric shamanism. The puka-lupuna,
for example, is a great magician that developed in other dimensions and came to
possess this tree. All these trees are very rigid regarding their cleanliness, and they
punish those persons that mock them. One should not urinate nor defecate on their
leaves. One should not use their leaves as paper to clean oneself.
One should not
play with the leaves, nor cut thesl. A little to the left are the pumas-sirenas, with
the body and hair of a woman but the face of a tiger, with very hypnotic tails. They
are used by the murayas to catch the bufeos colorados pink river dolphins who
sometimes rob women and make them pregnant. With the help of the puma-sirenas,
the murayas are able to rescue these women and release them from their
Pregnancy.
VISION 30
KAPUKIRI
I had this vision in 1971, when I was about to heal a woman that had been harmed
by means of the kapukiri-a substance that comes from rotten leaves-when she was
in her chacra. The woman had the instep of one of her feet swollen. She had had
this illness for four months and arrived at the house of my brother Manuel, looking
for a curandero. He tried to cure her, without success. But I was able to cure her by
means of the icaro del kapukiri and the leaves of catahua negra [Hura crepitans.
Kapukiri is almost like a dark brown vapor that rises and collects in the
atmosphere. In archaic Quichua, kin is that which stinks, that which is rotten. Kapu
means substance, lime. So kapukiri is something that has decomposed from a living
thing in order to give strength to other lives. In the same way that fairies get their
nourishment from perfumes, there are beings which inhale these substances. Evil
shamans use the kapukiri to bring harm, and if one doesn't know its icaro, the
patient will not heal.
There are several kinds of kapukiri. When it is produced by the puka-/upuna
red lupuna, Cavanillesia sp., the first tree to the left in this painting, the person
feels as if his head grows larger, and feels a smarting all over his body [see Visions
4, 5, 21, 34. The illness is most often located in the stomach. Cannabis Games If the patient is a
pregnant woman, the new-born baby looks rachitic.
If it is produced by ajosquiro Gallizia corazema, the second tree, the person
becomes very nervous, afraid, and feels as if a worm was biting him.When it is
produced by the catahua negra, the third tree, the patient feels that his mouth is
very dry and his lips are cracked. The nerves contract, and the person shrinks. It
produces fever; and the person develops something of a stutter.
The kapukiri produced by the huairacaspi Carpotroche grandiflora, the tree to
the right, is the most frightening.
The person feels as if he is walking in slow
motion, as if in the air. It generates pain in the ears, and the skin turns grey, as if
burned. It acts quickly, and the persons dies after three to five days, with heavy
vomiting.
These trees have a sublime function in esoteric shamanism. The puka-lupuna,
for example, is a great magician that developed in other dimensions and came to
possess this tree. All these trees are very rigid regarding their cleanliness, and they
punish those persons that mock them. One should not urinate nor defecate on their
leaves.
One should not use their leaves as paper to clean oneself. One should not
play with the leaves, nor cut thesl. A little to the left are the pumas-sirenas, with
the body and hair of a woman but the face of a tiger, with very hypnotic tails. They
are used by the murayas to catch the bufeos colorados pink river dolphins who
sometimes rob women and make them pregnant. With the help of the puma-sirenas,
the murayas are able to rescue these women and release them from their
Pregnancy.
VISION 30
KAPUKIRI
I had this vision in 1971, when I was about to heal a woman that had been harmed
by means of the kapukiri-a substance that comes from rotten leaves-when she was
in her chacra. The woman had the instep of one of her feet swollen. She had had
this illness for four months and arrived at the house of my brother Manuel, looking
for a curandero. He tried to cure her, without success. But I was able to cure her by
means of the icaro del kapukiri and the leaves of catahua negra Hura crepitans.
Kapukiri is almost like a dark brown vapor that rises and collects in the
atmosphere. In archaic Quichua, kin is that which stinks, that which is rotten. Kapu
means substance, lime. So kapukiri is something that has decomposed from a living
thing in order to give strength to other lives. In the same way that fairies get their
nourishment from perfumes, there Seeds Hanf are beings which inhale these substances. Evil
shamans use the kapukiri to bring harm, and if one doesn't know its icaro, the
patient will not heal.
There are several kinds of kapukiri.
When it is produced by the puka-/upuna
red lupuna, Cavanillesia sp., the first tree to the left in this painting, the person
feels as if his head grows larger, and feels a smarting all over his body see Visions
4, 5, 21, 34. The illness is most often located in the stomach. If the patient is a
pregnant woman, the new-born baby looks rachitic.
If it is produced by ajosquiro Gallizia corazema, the second tree, the person
becomes very nervous, afraid, and feels as if a worm was biting him.When it is
produced by the catahua negra, the third tree, the patient feels that his mouth is
very dry and his lips are cracked. The nerves contract, and the person shrinks. It
produces fever; and the person develops something of a stutter.
The kapukiri produced by the huairacaspi Carpotroche grandiflora, the tree to
the right, is the most frightening. The person feels as if he is walking in slow
motion, as if in the air. It generates pain in the ears, and the skin turns grey, as if
burned. It acts quickly, and the persons dies after three to five days, with heavy
vomiting.
These trees have a sublime function in esoteric shamanism. The puka-lupuna,
for example, is a great magician that developed in other dimensions and came to
possess this tree. All these trees are very rigid regarding their cleanliness, and they
punish those persons that mock them. One should not urinate nor defecate on their
leaves.
One should not use their leaves as paper to clean oneself. One should not
play with the leaves, nor cut thes
“I grew Sensi Seeds NL#5 and it was one of the best plants I had ever seen. VERY distinctive aroma and taste,
I agree with Skunkman, its like a psychedelic couchlock, the buzz goes for loooong. Plus its one of the best
indoor plants I ever saw, very short and compact, mega-phat top-cola, pretty fast (8 weeks), wont grow much
longer after inducing bloom, excellent flower/leaf ratio. I had good 400 gr./s.m. which I consider nice. Only
drawback I noticed was you better watch the air humidity, they have a tendency to catch bud rot, and the colas
are just too fat and sticky so the air won’t go into. But when you keep moisture down to max. 50% rh. you
should do well. To my experience they are true-breeding, but on the other hand I heard that too much
inbreeding out of a small number of species might cause some problems and show up some indica aspects
you may not want to have. I heard of NL#5 F2 that smelled and tasted like shit and had a very dull buzz.” -
huzzit
"(For multiple sclerosis) my friend is currently using a pure indica (NL#5) with good results..." - pot newz
yahu'man aya dead person, spirit; uma = head] [Couroupita
gujanensis], a plant from which it is possible to learn both medicine and sorcery.
We see also several huaira-kuros worms of the air], Legalise Cannabis Party malevolent animals that
when sent bysorcerers enter the nose and ears of a victim. This sorcery is learned
from the tree ajosquiro, which also appears here.
In front of the house are triangular tingunas, which may be transformed into
persons or cities.
VISION 41
PULSATIONS
A group of vegetalistas has taken ayahuasca, and through an icaro they call the
magnificent Queen Pulsarium Coya, wearing a red and green mantle, a tuft of
feathers, and a golden crown. She is the one who gives the vegetalistas power to
diagnose illness by pulsing their patients. This power consists of an intuitive ability
to interpret the pulse, connecting thus the hands with the brain. When a vegetalista
touches a patient, his brain immediately gives a picture of what might be wrong
with his patient.
Queen Pulsarium Coya gives the vegetalistas arkanas or defenses. The
vegetalista to the left holds a scorpion.
When this vegetalista touches a patient who
has been hit by a virote from a sorcerer, his scorpion will fight the virote, informing
the vegetalista that this is a case of sorcery.
The vegetalista next to him has been given snakes, which help him detect mal
aire del agua illness produced by the water], manchari [fright], and so on. The
vegetalista wearing a blue shirt has a bayuca caterpillar] on his left arm and a
spider on his right arm. And so every vegetalista will receive various animals, such
as salamanders, piranhas, etc. This queen also gives the vegetalistas various types
of belts, so that through their navels they are able to detect the type of illness
afflicting their patients.
The colourful, undulant layers crossing the painting represent the waves in the
brain moving in accord with the dictates of the pulsation’s. The first layer, in white
and pink, represents the pulsation’s of an apprentice. The blue layer represents the
pulsation’s experienced by a muraya who is a healer, not a witch or a sorcerer.
The
layer in red and yellow represents the pulsation’s of a banco, a master of the three
realms-the atmospheric or sidereal, the terrestrial, and the aquatic.
The layer with black and red waves represents the pulsation’s of the evil bancos,
witches, and sorcerers. They may cure, but not often, because they usually do harm.
The pink layer represents the sumis, those able to enter the underwater realm.
They dedicate themselves mainly to curing, but they may also kill if they wish. The
red line with white waves represents those sumis that only heal.
In the upper left corner is a city called Korillacta [golden city], where beings live
that are half human and half snake. The vegetalistas admitted here specialise in
sucking virotes, or in extracting marupa sorcery with their manTis magical
phlegm].
The rainbow represents great snakesyahu'man aya dead person, spirit; uma = head] Couroupita
gujanensis], a plant from which it is possible to learn both medicine and sorcery.
We see also several huaira-kuros worms of the air], malevolent animals that
when sent bysorcerers enter the nose and ears of a victim. This sorcery is learned
from the tree ajosquiro, which also appears here.
In front of the house are triangular tingunas, which may be transformed into
persons or cities.
VISION 41
PULSATIONS
A group of vegetalistas has taken ayahuasca, and through an icaro they call the
magnificent Queen Pulsarium Coya, wearing a red and green mantle, a tuft of
feathers, and a golden crown. She is the one who gives the vegetalistas power to
diagnose illness by pulsing their patients. This power consists of an intuitive ability
to interpret the pulse, connecting thus the hands with
baker bongs the brain. When a vegetalista
touches a patient, his brain immediately gives a picture of what might be wrong
with his patient.
Queen Pulsarium Coya gives the vegetalistas arkanas or defenses. The
vegetalista to the left holds a scorpion. When this vegetalista touches a patient who
has been hit by a virote from a sorcerer, his scorpion will fight the virote, informing
the vegetalista that this is a case of sorcery.
The vegetalista next to him has been given snakes, which help him detect mal
aire del agua illness produced by the water], manchari fright], and so on. The
vegetalista wearing a blue shirt has a bayuca caterpillar] on his left arm and a
spider on his right arm. And so every vegetalista will receive various animals, such
as salamanders, piranhas, etc. This queen also gives the vegetalistas various types
of belts, so that through their navels they are able to detect the type of illness
afflicting their patients.
The colourful, undulant layers crossing the painting represent the waves in the
brain moving in accord with the dictates of the pulsation’s. The first layer, in white
and pink, represents the pulsation’s of an apprentice.
The blue layer represents the
pulsation’s experienced by a muraya who is a healer, not a witch or a sorcerer. The
layer in red and yellow represents the pulsation’s of a banco, a master of the three
realms-the atmospheric or sidereal, the terrestrial, and the aquatic.
The layer with black and red waves represents the pulsation’s of
wholesale bongs
the evil bancos,
witches, and sorcerers. They may cure, but not often, because they usually do harm.
The pink layer represents the sumis, those able to enter the underwater realm.
They dedicate themselves mainly to curing, but they may also kill if they wish. The
red line with white waves represents those sumis that only heal.
In the upper left corner is a city called Korillacta golden city], where beings live
that are half human and half snake. The vegetalistas admitted here specialise in
sucking virotes, or in extracting marupa sorcery with their manTis magical
phlegm]. The rainbow represents great snakesyahu'man aya dead person, spirit; uma = head Couroupita
gujanensis, a plant from which it is possible to learn both medicine and sorcery.
We see also several huaira-kuros worms of the air, malevolent animals that
when sent bysorcerers enter the nose and ears of a victim. This sorcery is learned
from the tree ajosquiro, which also appears here.
In front of the house are triangular tingunas, which may be transformed into
persons or cities.
VISION 41
PULSATIONS
A group of vegetalistas has taken ayahuasca, and through an icaro they call the
magnificent Queen Pulsarium Coya, wearing a red and green mantle, a tuft of
feathers, and a golden crown.
She is the one who gives the vegetalistas power to
diagnose illness by pulsing their patients. This power consists of an intuitive ability
to interpret the pulse, connecting thus the hands with the brain.
When a vegetalista
touches a patient, his brain immediately gives a picture of what might be wrong
with his patient.
Queen Pulsarium Coya gives the vegetalistas arkanas or defenses. The
vegetalista to the left holds a scorpion. When this vegetalista touches a patient who
has been hit by a virote from a sorcerer, his scorpion will fight the virote, informing
the vegetalista that this is a case of sorcery.
The vegetalista next to him has been given snakes, which help him detect mal
aire del agua illness produced by the water, manchari [fright, and so on. The
vegetalista wearing a blue shirt has a bayuca caterpillar on his left arm and a
spider on his right arm. And so every vegetalista will receive various animals, such
as salamanders, piranhas, etc. This queen also gives the vegetalistas various types
of belts, so that through their navels they are able to detect the type of illness
afflicting their patients.
The colourful, undulant layers crossing the painting represent the waves in the
brain moving in accord with the dictates of the pulsation’s. The first layer, in white
and pink, represents the pulsation’s of an apprentice. The blue layer represents the
pulsation’s experienced by a muraya who is a healer, not a witch or a sorcerer. The
layer in red and yellow represents the pulsation’s of a banco, a master of the three
realms-the atmospheric or sidereal, the terrestrial, and the aquatic.
The layer with black and red waves represents the pulsation’s of the evil bancos,
witches, and sorcerers. They may cure, but not often, because they usually do harm.
The pink layer represents the sumis, those able to enter the underwater realm.
They dedicate themselves mainly to curing, but they may also kill if they wish. The
red line with white waves represents those sumis that only heal.
In the upper left corner is a city called Korillacta [golden city, where beings live
that are half human and half snake. The vegetalistas admitted here specialise in
sucking virotes, or in extracting marupa sorcery with their manTis [magical
phlegm. The rainbow represents great snakesyahu'man aya dead person, spirit; uma = head Couroupita
gujanensis, a plant from which it is possible to learn both medicine and sorcery.
We see also several huaira-kuros worms of the air, malevolent animals that
when sent bysorcerers enter the nose and ears of a victim. This sorcery is learned
from the tree ajosquiro, which also appears here.
In front of the house are triangular tingunas, which may be transformed into
persons or cities.
VISION 41
PULSATIONS
A group of vegetalistas has taken ayahuasca, and through an icaro they call the
magnificent Queen Pulsarium Coya, wearing a red and green mantle, a tuft of
feathers, and a golden crown. She is the one who gives the vegetalistas power to
diagnose illness by pulsing their patients. This power consists of an intuitive ability
to interpret the pulse, connecting thus the hands with the brain. When a vegetalista
touches a patient, his brain immediately gives a picture of what might be wrong
with his patient.
Queen Pulsarium Coya gives the vegetalistas arkanas or defenses. The
vegetalista to the left holds a scorpion. When this vegetalista touches a patient who
has been hit by a virote from a sorcerer, his scorpion will fight the virote, informing
the vegetalista that this is a case of sorcery.
The vegetalista next to him has been given snakes, which help him detect mal
aire del agua illness produced by the water, manchari fright, and so on. The
vegetalista wearing a blue shirt has a bayuca caterpillar on his left arm and a
spider on his right arm. And so every vegetalista will receive various animals, such
as salamanders, piranhas, etc. This queen also gives the vegetalistas various types
of belts, so that through their navels they are able to detect the type of illness
afflicting their patients.
The colourful, undulant layers crossing the painting represent the waves in the
brain moving in accord with the dictates of the pulsation’s. The first layer, in white
and pink, represents the pulsation’s of an apprentice. The blue layer represents the
pulsation’s experienced by a muraya who is a healer, not a witch or a sorcerer. The
layer in red and yellow represents the pulsation’s of a banco, a master of the three
realms-the atmospheric or sidereal, the terrestrial, and
bongs and thongs the aquatic.
The layer with black and red waves represents the pulsation’s of the evil bancos,
witches, and sorcerers.
They may cure, but not often, because they usually do harm.
The pink layer represents the sumis, those able to enter the underwater realm.
They dedicate themselves mainly to curing, but they may also kill if they wish. The
red line with white waves represents those sumis that only heal.
In the upper left corner is a city called Korillacta golden city, where beings live
that are half human and half snake.
The vegetalistas admitted here specialise in
sucking virotes, or in extracting marupa sorcery with their manTis magical
phlegm.
The rainbow represents great snakes