Swiss Miss
Party Party Party
History of cannabis
���� Cannabis Sativa
���� Hemp is said? M? Chinese, which means litt? generally? plant? sexes?? both m? and the female.
���� Cannabis Sativa is one of the oldest plants cultivated? By e lhomme. The work of hemp? Tait d? J? d? developed? in China 10,000 years BC. It was dabord r? Colt? seeds for food, then ad? quen covered breaking the stem could remove fibers to make paper, threads of p? ches or m? me textiles. The people of ancient China called their country, the country of the hemp and m? Rier. Leaves m? Rier? Were being used for es? To lifting? silk producers in the previous heavens textiles that only the rich and powerful could soffre. The other wore v? Departments hemp.
���� Hemp was also grown? E for the manufacture of weapons of war. The Chinese have used dabord? S bamboo for arcs before d? Cover fiber hemp? Was most recent sister. D? S time, the emperors did use some land for the exclusive cultivation of hemp.
���� For many years the Chinese have jealously guarded? the secret of making paper
neptune's harvest for growing indoors from hemp. It was not until the fifth if? Our article? Re know that this is first and sent to Japan before s? Tender in the Middle East and appara? Finally be in Europe in the thirteenth Bongs
Gravity Bongs Bongs if? Century. Use of the plant dates back to XXVIIIth if? Century BC, when Emperor Chen Lung founded the m? Decine chinoise.
It then treating the wounds of war by applying the cannabis leaves directly on the wound.
���� Cannabis was? Also cultivated? on the steps of Indian, Kazakhstan, Pakistan, N? pal, daujourdhui Kashmir. Indian farmers were using the technique of ruissage to turn it into flour, boiled or m? Me? Popcorn?.
���� The seeds were also used to provide food and oil? low fatty acid content. In the third if? Cle apr? S AD, Roman Emperor Gallienus lusage recommends cannabis, which ensures he entered? Not happy and hilarious
���� The Romans poss? Daient r? Hemp serves two c? T-s of the Alps. They had one? And Ravenna? Vienna. The supplier of hemp was an tr? S important in the hi? Chy. They use? Also in all its forms v? Behavior, shelter, food and m? Decine.
���� Later, chr? Would demonize cannabis and its use to bind Satanic rites.
���� It was not until the ninth if? Cle and Charlemagne to see? encouraged new? e culture of hemp. In the monastery? Res, monks copyists working on hemp paper? the light re lamps? oil ... hemp. 1455, cest on hemp paper that prints its first Guttemberg? Re bible. In 1484, Pope Innocent VIII d? Clare sacril Seat cannabis.
���� Au XVIe si? Cle, France, Fran? Ois Rabelais m? Doctor and? Writer? Voque de mani? Re d? Tourn? E cannabis in its c? The famous book called Facts and h? Ro? Question the general Pantagruel. A? Undermine French historian? Ais, Pierre Goubert? Was convinced that the prosp? Laughs? growing? la fin du XVIe si? in the seventeenth century and in the west of France? was due mainly to industrial unions of hemp and flax. It must be remembered that? la fin du XVe si? cle, Spain dominated India. DAPR? S Goubert, cest gr? It? la cr? ation of these unions and? changes quon trade with Spain has seen? this? poque growth in France of the wealth of the population.
���� Columbus d? Covered l�m? America in 1492 and introduced by the hemp m? Me occasion. Among the gifts that it offers to the Indians, there are seeds and v? Departments hemp. Hemp is used? manufacture of sails and ropes. Gr? It? him, France, lAngleterre, Spain and Portugal d? veloppent their maritime powers. In 1620, the May Flowers carries English settlers who are conquered? Rir l�m? In America he takes hold? Galement hemp seed. The seeds were? Also introduced Am? America by slaves.
���� One hundred years later, that is on paper that is hemp? Crites the? BAUCHES am of the Constitution? American, cest? Also the case of D? Claration dind? Independence in 1776.
���� For if? Articles, hemp remains a
ng and running about,
produce a wind that accompanies this snake. Four flying objects always accompany
the sylphs as guardians wherever they go.
VISION 15
THE SACHAMAMA
This picture shows the Sachamama hypnotising a deer in order to swallow it up.
Trees and weeds grow on the Sachamama. This big snake is hard to find, but it can
be seen.On the left side is a small pond from which it drinks. On the right there are
all kinds of animal and even human bones which it has vomited up during its life
time. It expels the meat through its rectum, the bones it vomits.
This big snake rarely moves, remaining perhaps hundreds of years in the same
place. One can even accidentally climb on top of it without realising one is on
this dangerous animal. If a person passes by its head, the Sachamama magnetises
him immediately and swallows him, because it possesses a very powerful magnet,
and no living being that crosses its path can escape.
When a person has noticed the presence of the Sachamama, he must leave swiftly
so as not to be crushed by a tree or struck by lightning, because the Sachamarna
produces a strong wind with lightning and lots of rain, capable of knocking down
trees. When the Sachamama moves to another place, it throws down the trees on its
back and makes a sort of path by knocking down other trees as well.
VISION 16
THE SESSION OF THE CHULLACHAKI
This is a vision of the Supay-chacra or garden of the Chullachaki. In the middle we
see a tree called caimitillo Duroja hirsuta]. The two trees beside it are called
Supay-caspi and the lowest ones, Supay-anallosacha. You can see that they have
circles at the base of the leaves.
Here you can see a Chullachaki a forest spirit] dressed in royal gowns, reading a
parchment. The others, the shapshicos or sacharunas, listen to the reading of the
decree on the care of wild animals, because they are the ones who have this
responsibility. All of them are dressed in brilliant-colored royal clothes which make
the nearby leaves shine bright, just as perfectly as light bulbs.
It's like a
Bacchanalian feast to which all wild animals are invited so they together with their
masters will entertain all the rest, setting up a circus show with dances, music with
euphoric rhythm, and entrancing singing. There you can hear the most complex
sounds and lullabies of the purity of the forest, of the intricate web Bongs of the vegetal
esoteric world. Within vegetalismo there is so much knowledge that could benefit
man. Perhaps some day the hidden secret of longevity will be known, because it is
certain that this is to be found within the plants of the forest.
These animals are called through a telepathic vibration in which the instinct of the
psychic cord m~' the animals come to the meeting. You can see otorongo, the
manco-puma, the lluhuichio-puma, huasca [monkey], the squirrel, the cashacushillo
i cupine], the sachavaca [tapir], the deer, the armas Priodontes
maximus], the maids Agouti paca], ng and running about,
produce a wind that accompanies this snake. Four flying objects always accompany
the sylphs as guardians wherever they go.
VISION 15
THE SACHAMAMA
This picture shows the Sachamama hypnotising a deer in order to swallow it up.
Trees and weeds grow on the Sachamama.
This big snake is hard to find, but it can
be seen.On the left side is a small pond from which it drinks.
On the right there are
all kinds of animal and even human bones which it has vomited up during its life
time. It expels the meat through its rectum, the bones it vomits.
This big snake rarely moves, remaining perhaps hundreds of years in the same
place. One can even accidentally climb on top of it without realising one is on
this dangerous animal. If a person passes by its head, the Sachamama magnetises
him immediately and swallows him, because it possesses a very powerful magnet,
and no living being that crosses its path can escape.
When a person has noticed the presence of the Sachamama, he must leave swiftly
so as not to be crushed by a tree or struck by lightning, because the Sachamarna
produces a strong wind with lightning and lots of rain, capable of knocking down
trees. When the Sachamama moves to another place, it throws down the trees on its
back and makes a sort of path by knocking down other trees as well.
VISION 16
THE SESSION OF THE CHULLACHAKI
This is a vision of the Supay-chacra or garden of the Chullachaki. In the middle we
see a tree called caimitillo Duroja hirsuta]. The two trees beside it are called
Supay-caspi and the lowest ones, Supay-anallosacha. You can see that they have
circles at the base of the leaves.
Here you can see a Chullachaki a forest spirit] dressed in royal gowns, reading a
parchment. The others, the shapshicos or sacharunas, listen to the reading of the
decree on the care of wild animals, because they are the ones who have this
responsibility. All of them are dressed in brilliant-colored royal clothes which make
the nearby leaves shine bright, just as perfectly as light bulbs. It's like a
Bacchanalian feast to which all wild animals are invited so they together with their
masters will entertain all the rest, setting up a circus show with dances, music with
euphoric rhythm, and entrancing singing. There you can hear the most complex
sounds and lullabies of the purity of the forest, of the intricate web of the vegetal
esoteric world.
Within vegetalismo there is so much knowledge that could benefit
man. Perhaps some day the hidden secret of longevity will be known, because it is
certain that this is to be found within the plants of the forest.
These animals are called through a telepathic vibration in which the instinct of the
psychic cord m~' the animals come to the meeting. You can see otorongo, the
manco-puma, the lluhuichio-puma, huasca monkey], the squirrel, the cashacushillo
i cupine], the sachavaca tapir], the deer, the armas Priodontes
maximus], the maids Agouti paca], ng and running about,
produce a wind that accompanies this snake. Four flying objects always accompany
the sylphs as guardians wherever they go.
VISION 15
THE SACHAMAMA
This picture shows the Sachamama hypnotising a deer in order to swallow it up.
Trees and weeds grow on the Sachamama. This big snake is hard to find, but it can
be seen.On the left side is a small pond from which it drinks. On the right there are
all kinds of animal and even human bones which it has vomited up during its life
time.
It expels the meat through its rectum, the bones it vomits.
This big snake rarely moves, remaining perhaps hundreds of years in the same
place.
One can even accidentally climb on top of it without realising one is on
this dangerous animal. If a person passes by its head, the Sachamama magnetises
him immediately and swallows him, because it possesses a very powerful magnet,
and no living being that crosses its path can escape.
When a person has noticed the presence of the Sachamama, he must leave swiftly
so as not to be crushed by a tree or struck by lightning, because the Sachamarna
produces a strong wind with lightning and lots of rain, capable of knocking down
trees. When the Sachamama moves to another place, it throws down the trees on its
back and makes a sort of path by knocking down other trees as well.
VISION 16
THE SESSION OF THE CHULLACHAKI
This is a vision of the Supay-chacra or garden of the Chullachaki. In the middle we
see a tree called caimitillo [Duroja hirsuta. The two trees beside it are called
Supay-caspi and the lowest ones, Supay-anallosacha. You can see that they have
circles at the base of the leaves.
Here you can see a Chullachaki a forest spirit dressed in royal gowns, reading a
parchment. The others, the shapshicos or sacharunas, listen to the reading of the
decree on the care of wild animals, because they are the ones who have this
responsibility.
All of them are dressed in brilliant-colored royal clothes which make
the nearby leaves shine bright, just as perfectly as light bulbs. It's like a
Bacchanalian feast to which all wild animals are invited so they together with their
masters will entertain all the rest, setting up a circus show with dances, music with
euphoric rhythm, and entrancing singing. There you can hear the most complex
sounds and lullabies of the purity of the forest, of the intricate web of the vegetal
esoteric world. Within vegetalismo there is so much knowledge that could benefit
man. Perhaps some day the hidden secret of longevity will be known, because it is
certain that this is to be found within the plants of the forest.
These animals are called through a telepathic vibration in which the instinct of the
psychic cord m~' the animals come to the meeting. You can see otorongo, the
manco-puma, the lluhuichio-puma, huasca monkey, the squirrel, the cashacushillo
[i cupine, the sachavaca tapir, the deer, the armas Priodontes
maximus, the maids [Agouti paca, ng and running about,
produce a wind that accompanies this snake.
Four flying objects always accompany
the sylphs as guardians wherever they go.
VISION 15
THE SACHAMAMA
This picture shows the Sachamama hypnotising a deer in order to swallow it up.
Trees and weeds grow on the Sachamama. This big snake is hard to find, but it can
be seen.On the left side is a small pond from which it drinks. On the right there are
all kinds of animal and even human bones which it has vomited up during its life
time. It expels the meat through its rectum, the bones it vomits.
This big snake rarely moves, remaining perhaps hundreds of years in the same
place. One can even accidentally climb on top of it without realising one is on
this dangerous animal. If a person passes by its head, the Sachamama magnetises
him immediately and swallows him, because it possesses a very powerful magnet,
and no living being that crosses its path can escape.
When a person has noticed the presence of the Sachamama, he must leave swiftly
so as not to be crushed by a tree or struck by lightning, because the Sachamarna
produces a strong wind with lightning and lots of rain, capable of knocking down
trees. When the Sachamama moves to another place, it throws down the trees on its
back and makes a sort of path by knocking down other trees as well.
VISION 16
THE SESSION OF THE CHULLACHAKI
This is a vision of the Supay-chacra or garden of the Chullachaki. In the middle we
see a tree called caimitillo Duroja hirsuta.
The two trees beside it are called
Supay-caspi and the lowest ones, Supay-anallosacha. You can see that they have
circles at the base of the leaves.
Here you can see a Chullachaki a forest spirit dressed in royal gowns, reading a
parchment.
The others, the shapshicos or sacharunas, listen to the reading of the
decree on the care of wild animals, because they are the ones who have this
responsibility.
All of them are dressed in brilliant-colored royal clothes which make
the nearby leaves shine bright, just as perfectly as light bulbs. It's like a
Bacchanalian feast to which all wild animals are invited so they together with their
masters will entertain all the rest, setting up a circus show with dances, music with
euphoric rhythm, and entrancing singing. There you can hear the most complex
sounds and lullabies of the purity of the forest, of the intricate web of the vegetal
esoteric world. Within vegetalismo there is so much knowledge that could benefit
man. Perhaps some day the hidden secret of longevity will be known, because it is
certain that this is to be found within the plants of the forest.
These animals are called through a telepathic vibration in which the instinct of the
psychic cord m~' the animals come to the meeting.
You can see otorongo, the
manco-puma, the lluhuichio-puma, huasca monkey, the squirrel, the cashacushillo
i cupine, the sachavaca tapir, the deer, the armas Priodontes
maximus, the maids Agouti paca,
Archer in R
"AFOAF grew some (Apollo) recently and got an indica phenotype that finished around 50 days, and a Durban
phenotype that took 60 days.
The Bongs Uk indica phenotype is very resinous, clear high. Not racy nor paranoid. Dense buds, low odor.
The Durban phenotype has a stronger high than pure Durban, very clear, very racy, even paranoid. Buds very
fluffy, and they flop over from their own weight.
Definitely a creeper phenotype in the gene pool (Durban).
The mom of A-11 is Genius, an F2 of Jack Herer crossed to an unknown male (likely a Durban imho). The dad
of A-11 is Cinderella.
Genius expresses the NL and Skunk side of the gene pool. Cindy expresses the Durban and haze side.
imho, for the A-11 to have 2 phenotypes in
NOT WEED BONGS BONGS
NOT the F1, one of which is fluffy, sweet, and floppy like Durban, means
that
NOT WEED BONGS BONGS
NOT the Durban gene is in both Apollo and Cindy." - Zorro
“This Indica dominant strain was created by backcrossing a male cross of ShivaSkunk from Sensi and Princess'
brother (a JH f2) back to the ShivaSkunk mother. In "cubing" terms that would mean that your plants are
ShivaSkunk.75. Another grower I sent them to liked them a lot too. I'm glad you're having such excellent
success with my strains!” – MrSoul Ed Rosenthal says Early Pearl came from the Midwest, but was a cross of Early Girl and Polly, an early
California sativa.”
“I've grown this both inside and out. If you do a search, you'll probably find some previous posts that I’ve
written on this type; In brief, it is effectively pure sativa (though actually has early girl crossed in, very
recessive in all respects). Inside and out, it likes to grow large. Stretch continues right through flowering, which
was a respectable 8 weeks (the only virtue carried over from early girl). Buds are thin, green, sweet and sharp
smell, very good sativa high- quite psychoactive (trippy?). Little paranoia, very long high. Unless you grow very
big plants, yield is low, as could be expected from such a plant. At present I'm having great trouble with my EP
mother- it has decided to auto-flower. After re-potting the 10-inch plant into a 1.75 gallon container,
re-vegging started, but now it looks like it's going to go back into flower again (this is on 24/0). Root mass is
HUGE.” – retro13 Green Spirit is a hybrid of Big Bud and Skunk #1. Was developed because Big Bud itself is not a very
consistent strain, with very big differences among individual plants. By crossing Big Bud and Skunk #1, Green
Spirit became quite homogeneous. Good results under artificial lights. Clear and strong high. The plants have
an explosive flowering trait and are extremely resinous. Very high yield.
Green Spirit is a hybrid of Big Bud and Skunk #1. Was developed because Big Bud itself is not a very
consistent strain, with very big differences among individual plants. By crossing Big Bud and Skunk #1, Green
Spirit became quite homogeneous. Good results under artificial lights. Clear and strong high. The plants have
an explosive flowering trait and are extremely resinous. Very high yield. After base treatment 55 was easily isolated as a
neutral fraction and was then dehydrated, reductively cleaved and purified to
give pure (+)-CiS-t,I Piece of crap - hard to clone. I grew a few seeds from a seedbank selling Sensi BB, and I’m glad I didn’t
waste time
Cannabis Seedlings and space with any more than 2 females. Maybe I was unlucky and didn’t score that hard to find
large producer. Dunno. the plants were grown indoors under plenty
bongs for
bongs for of light. They were big in circumference, with
spread out bud yield.
I was expecting fatty kolas, but nope. It looked more like Holland/Canada Big Treat than
BB is supposed to be. Anyway, that’s my two cents.- dak "IMHO a Northern Lights would be best, easiest, and have the best high. This variety has been around for
years; it has great name recognition. It is disease free, and easy to grow. The yield is above average though
not perhaps quite as great as some of the Big Bud hybrids. It can be grown using any method including SOG,
SCROG. or bushy. An all around great strain." -Kohala Medical: multiple sclerosis “This state of the art Indica is the result of over 20 years of select inbreeding. Bred
for vigorous growth, high yield, and superb high. A must for growers who prefer short bushy plants. The buds
have an extremely frosted, resinous appearance and the yield is high.
"NL#5 is NL with another plant crossbred. Part indica, part sativa. Grows great outdoors, flowers quickly and has
a pretty good yield. I know a few that have grown it. Call it the "Christmas tree" bud, the plant looks like one..
Thumbs up to it, it is a great strain." -V
“Bank: Positronics
Supplier: Jock
Started with 10 seeds all germinated. One
CANNABIS
CANNABIS
sprout was lagging far behind the others and it was put out of its
misery. Ended up with 1 female, 5 males, and 3 herms.
Again, like the rest of the Positronic stock grown out so far, these plants were close to identical in appearance.
They looked very much like the NL x Shiva that also came from Posi. To bad it didn’t take after the NL x Shiva
in all respects.
The one female was not very impressive grown from
Bubble Gum seed and turned herm. The buzz was acceptable but it
grew like chit. Very airy bud with little resin and a lot of leaf. The buzz made it worth keeping for a harvest from
clone one time to see if it could redeem itself. Because the buzz got better it was given one more chance even
though it still showed male flowers, not a lot but too many. The second time grown from clone it showed male
flowers again and
Cheap Glass Bongs didn’t improve much in quality or growth. So now it’s dead.
To be fair it could be that this plant just couldn’t handle being flowered so early and freaked, doubtful but
possible." - flick 25
refluxing t
They're funny plants when it comes to cuttings. They seem to be much slower to take than most, but the huge
amount of vigor that is inherent in the breed means that the cuts don’t die- they just hang around and don't
do much. I took cuttings of my over-wintering mother which took about 3 weeks to take- during this time, the
cuts didn’t look ill, and didn’t grow, they just 'existed'. The mother plant doesn’t do well indoors- mine seemed
to get freaked out and started to flower. It Effects Of Cannabis flowered though most of winter, then suddenly decided to revert, I
don’t know why.
I grew it, or at least something called Early Girl, that I got from Holland in the late '80s. It was pretty average
all the way around in my opinion. About average yield, high, and everything else. I got some California Orange
at the same time and liked it a little better. That was a while back, though. They might have improved it in
recent years.” – Been There Clone flowered under a 400watt, 42watts/sq.ft. Grown organically in a soilless medium, 1:1:1 ratio of GOOD
potting mix, perlite, & worm castings. Finished about 16"-18" tall. Nice high flower to leaf ratio, manicuring would
be a breeze if it didn't have so much resin globbed all over it. Nugs were dense for a 400watt, but not tight like
they are under the big lights. I flowered for 53 days, last 24 hours no light. I alternated Big Bloom & Hi-P fishes
(Neptune’s Harvest) for food. Total yield about 15gm of very frosty & very potent well manicured buds. Good
flavor, but a STRONG smoke. Very "up" high. I can get a lot done instead of just vegging. By far the best I've
grown. No shit.” – Bill Clinton
I grew EP last year for the first time. I didn’t get them to maturity, because of Pyrex Bongs three or four major fukups by
me, along with a VERY wet autumn, so my yield was almost nil. I planted out on June-1, they suffered a couple
of frosts during which some purple showed. I planted them out after sexing on 12/12, which I wouldn't do now,
because once these plants start to flower, they don’t like re-vegging, so a confused bunch of semi-flowering
plants was the result. Water soluble slug pellets resulted in the plants being eaten to one foot tall bare stems
soon after. I reverted
seedscannabis to my other type of (non-soluble) slug-pellet and the damage
seedscannabis stopped. One plant
re-grew in veg form, the others continued in Bongs Buy semi-flower. Something odd happened then- which you should
take note of- I had 18" to 2' chicken wire fences around each plant, but somehow some bastard rabbits ate the
newly growing plants (this was early July)- rabbits that could CLIMB FENCES!.
“This strain may be the "Holy Grail".
The result of painstakingly backcrossing a VERY RARE female to her male
progeny over 3 generations. This hybrid was specifically bred for indoor cultivation.
Short statured & heavily
branched, this plant grows LONG, dense colas with an EXTREMELY high flower/leaf ratio and OUTRAGEOUS resin
production.
The breeder has observed a "giant leap" in potency with each progressive generation and, as
expected, Cinderella 99 has topped all previous results - her high is heavily influenced by Haze; clear, energetic
& devastatingly psychoactive. A plant with all of the above is rare enough, but Cinderella 99 finishes flowering
after a scant 50 days of 12/12! Above-average yields of crystal covered buds reeking of tropical fruit aromas can
be harvested every other month once a mother plant is selected and asexually Grafixbongs propagated. One final accolade -
preliminary results from the breeder indicate Cinderella 99 will breed true..." -Brothers Grimm seedbank
l. A little to the left are the pumas-sirenas, with
the body and hair of a woman but the face of a tiger, with very hypnotic tails. They
are used by the murayas to catch the bufeos colorados pink river dolphins] who
sometimes rob women and make them pregnant. With the help of the puma-sirenas,
the murayas are able to rescue these women and release them from their
Pregnancy.
VISION 30
KAPUKIRI
I had this vision in 1971, when I was about to heal a woman that had been harmed
by means of the kapukiri-a substance that comes from rotten leaves-when she was
in her chacra. The woman had the instep of one of her feet swollen. She had had
this illness for four months and arrived at the house of my brother Manuel, looking
for a curandero. He tried to cure her, without success. But I was able to cure her by
means of the icaro del kapukiri and the leaves of catahua negra Hura crepitans].
Kapukiri is almost like a dark brown vapor that rises and collects in the
atmosphere. In archaic Quichua, kin is that which stinks, that which is rotten. Kapu
means substance, lime. So kapukiri is something that has decomposed from a living
thing in order to give strength to other lives. In the same way that fairies get their
nourishment from perfumes, there are beings which inhale these substances. Evil
shamans use the kapukiri to bring harm, and if one doesn't know its icaro, the
patient will not heal.
There are several kinds of kapukiri. When it is produced by the puka-/upuna
red lupuna, Cavanillesia sp.], the first tree to the left in this painting, the person
feels as if his head grows larger, and feels a smarting all over his body see Visions
4, 5, 21, 34]. The illness is most often located in the stomach. If the patient is a
pregnant woman, the new-born baby looks rachitic.
If it is produced by ajosquiro Gallizia corazema], the second tree, the person
becomes very nervous, afraid, and feels as if a worm was biting him.When it is
produced by the catahua negra, the third tree, the patient feels that his mouth is
very dry and his lips are cracked. The nerves contract, and the person shrinks. It
produces fever; and the person develops something of a stutter.
The kapukiri produced by the huairacaspi Carpotroche grandiflora], the tree to
the right, is the most frightening. The person feels as if he is walking in slow
motion, as if in the air. It generates pain in the ears, and the skin turns grey, as if
burned. It acts quickly, and the persons dies after three to five days, with heavy
vomiting.
These trees have a sublime function in esoteric shamanism. The puka-lupuna,
for example, is a great magician that developed in other dimensions and came to
possess this tree. All these trees are very rigid regarding their cleanliness, and they
punish those persons that mock them. One should not urinate nor defecate on their
leaves. One should not use their leaves as paper to clean oneself. One should not
play with the leaves, nor cut thes “Bank: Positronics
Supplier: Jock
Started with 10 seeds all germinated. One sprout was lagging far behind the others and it was put out of its
misery. Ended up with 1 female, 5 males, and 3 herms.
Again, like the rest of the Positronic stock grown out so far, these plants were close to
neptune's harvest for growing indoors identical in appearance.
They looked
Cannabis Seeds For Sale very much like the NL x Shiva that also came from Posi. To bad it didn’t take after the NL x Shiva
in all respects.
The one female was not very impressive grown from seed and turned herm. The buzz was acceptable but it
grew like chit. Very airy bud with little resin and a lot of leaf. The buzz made it worth keeping for a harvest from
clone one time to see if it could redeem itself. Because the buzz got better it was given one more chance
Bongs even
though it still showed male flowers, not a lot but too many. The second time grown from
chong bongs clone it showed male
flowers again and didn’t improve much in quality or growth. So now it’s dead.
To be fair it could be that this plant just couldn’t handle being flowered so early and freaked, doubtful
Skunk Red Hair but
possible." - flick
seedbankupdate -- 9/10/2010 3:15:07 AM
seed banks
"My 3 NL#9 girls were harvested last week, dried and are curing now. Plant #1 flowered for 52 days, 2 and 3, 56
days. I have to say that this is some of the best smoke of all time for me! Looks white in the bag slow clean
burn, great taste, kick-ass high. I yielded about 5oz. off 3 plants. NL#9 is a Sag product. Info I've gotten says
its NLxWhite WidowxJack Herer. Pretty intense stone."-KGB very high levels of
intoxication (1%, 7%, 19%, 27%, 29%), experienced less frequently by Daily users (p <.01, overall). An even
more extreme version of this phenomenon, but still fairly frequent, is "I have lost all consciousness of my body
and the external world, and just found myself floating in limitless space (not necessarily physical
space)" (25%, 29%, 30%, 10%, 4%), which occurs at maximal levels of intoxication (1%, 2%, 11%, 21%,
31%). The younger users need to be more intoxicated to experience this (p <.05).
Figure 11-1. AWARENESS OF ONE'S OWN BODY
Note.—For guide to interpreting the "How Stoned" graph,
see note on Figure 6-1.
The relationships between these four
phenomena dealing with awareness of the
body are plotted in Figure 11-1. Totally losing
awareness of the body and the world, and
experiencing oneself floating in limitless
space occurs less frequently than the other,
less extreme ways of losing awareness of the
body (p <.0005, overall). With respect to level
of intoxication, the body fading from
awareness unless attended to and the focused
part of the body standing out more happen at
essentially the same levels of intoxication.
The two phenomena of totally losing
awareness of one's body occur at higher levels
of intoxication (p <<.0005, overall) than the
previous phenomena, but these two do not
differ from one another.
Given that the perception of one's body is
highly affected by the deployment of attention
while intoxicated on marijuana, what are some of the specific changes?
Pain
A common effect is "Pain is easy to tolerate if I keep my attention elsewhere" (21%, 10%, 34%, 13%, 12%),
with the linked opposite effect, "Pain is more intense if I concentrate on it," which occur with essentially the
same frequency (23%, 11%, 23%, 17%, 15%), an excellent illustration of the importance of deployment of
attention. Both experiences occur at essentially the same Strong levels of intoxication (7%, 13%, 28%, 15%,
1% and 6%, 19%, 26%, 9%, 2%, respectively).
The phenomenon of pain being more intense if concentrated on is affected by several background variables.
It is reported more frequently by the younger users (p <.05), by the College-educated (p <.05), and by Nonusers
of Psychedelics (p < .05). The older users need to be more intoxicated to experience this (p <.05), while
the Heavy Total lasers experience this at lower levels of intoxication than the Light or Moderate Total users (p
(2 of 15)4/15/2004 7:16:11 AM
On Being Stoned - Chapter 11
<.05, overall).
Lightness and Heaviness
A common experience is "With my eyes closed, my body may feel very light or even feel as if I float up into
the air when stoned" (16%, 16%, 41%, 19%, 8%), which begins to occur at Strong levels of intoxication (3%,
13%, 30%, 21%, 15%). According to my informants, having the eyes closed is not necessary to experience
much lightness, but is necessary to feel as if one were actually floating. This experience is more co
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l. A little to the left are the pumas-sirenas, with
the body and hair of a woman but the face of a tiger, with very hypnotic tails. They
are used by the murayas to catch the bufeos colorados pink river dolphins] who
sometimes rob women and make them pregnant. With the help of the puma-sirenas,
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Pregnancy.
VISION 30
KAPUKIRI
I had this vision in 1971, when I was about to heal a woman that had been harmed
by means of the kapukiri-a substance that comes from rotten leaves-when she was
in her chacra. The woman had the instep of one of her feet swollen. She had had
this illness for four months and arrived at the house of my brother Manuel, looking
for a curandero. He tried to cure her, without success. But I was able to cure her by
means of the icaro del kapukiri and the leaves of catahua negra Hura crepitans].
Kapukiri is almost like a dark brown vapor that rises and collects in the
atmosphere. In archaic Quichua, kin is that which stinks, that which is rotten. Kapu
means substance, lime. So kapukiri is something that has decomposed from a living
thing in order to give strength to other lives. In the same way that fairies get their
nourishment from perfumes, there are beings which inhale these substances. Evil
shamans use the kapukiri to bring harm, and if one doesn't know its icaro, the
patient will not heal.
There are several kinds of kapukiri. When it is produced by the puka-/upuna
red lupuna, Cavanillesia sp.], the first tree to the left in this painting, the person
feels as if his head grows larger, and feels a smarting all over his body see Visions
4, 5, 21, 34]. The illness is most often located in the stomach. If the patient is a
pregnant woman, the new-born baby looks rachitic.
If it is produced by ajosquiro Gallizia corazema], the second tree, the person
becomes very nervous, afraid, and feels as if a worm was biting him.When it is
produced by the catahua negra, the third tree, the patient feels that his mouth is
very dry and his lips are cracked. The nerves contract, and the person shrinks. It
produces fever; and the person develops something of a stutter.
The kapukiri produced by the huairacaspi Carpotroche grandiflora], the tree to
the right, is the most frightening. The person feels as if he is walking in slow
motion, as if in the air. It generates pain in the ears, and the skin turns grey, as if
burned. It acts quickly, and the persons dies after three to five days, with heavy
vomiting.
These trees have a sublime function in esoteric shamanism. The puka-lupuna,
for example, is a great magician that developed in other dimensions and came to
possess this tree. All these trees are very rigid regarding their cleanliness, and they
punish those persons that mock them. One should not urinate nor defecate on their
leaves. One should not use their leaves as paper to clean oneself. One should not
play with the leaves, nor cut thes Part 2
The smoking of marijuana initiates many processes in the body, mind and even soul, depending upon the
intent with which it is used. In Part 1 many of these were mentioned in passing, and will be explored in
some detail in this issue. It is very important for people to understand that marijuana, like other teacher
plants, is properly called an �entheogen� or �agent in God�, as a psychoactive substance with spiritual
properties.
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yahu'man aya dead person, spirit; uma = head] Couroupita
gujanensis], a plant from which it is possible to learn both medicine and sorcery.
We see also several huaira-kuros worms of the air], malevolent animals that
when sent bysorcerers enter the nose and ears of a victim. This sorcery is learned
from the tree ajosquiro, which also appears here.
In front of the house are triangular tingunas, which may be transformed into
persons or cities.
VISION 41
PULSATIONS
A group of vegetalistas has taken ayahuasca, and through an icaro they call the
magnificent Queen Pulsarium Coya, wearing a red and green mantle, a tuft of
feathers, and a golden crown. She is the one who gives the vegetalistas power to
diagnose illness by pulsing their patients. This power consists of an intuitive ability
to interpret the pulse, connecting thus the hands with the brain. When a vegetalista
touches a patient, his brain immediately gives a picture of what might be wrong
with his patient.
Queen Pulsarium Coya gives the vegetalistas arkanas or defenses. The
vegetalista to the left holds a scorpion. When this vegetalista touches a patient who
has been hit by a virote from a sorcerer, his scorpion will fight the virote, informing
the vegetalista that this is a case of sorcery.
The vegetalista next to him has been given snakes, which help him detect mal
aire del agua illness produced by the water], manchari fright], and so on. The
vegetalista wearing a blue shirt has a bayuca caterpillar] on his left arm and a
spider on his right arm. And so every vegetalista will receive various animals, such
as salamanders, piranhas, etc. This queen also gives the vegetalistas various types
of belts, so that through their navels they are able to detect the type of illness
afflicting their patients.
The colourful, undulant layers crossing the painting represent the waves in the
brain moving in accord with the dictates of the pulsation’s. The first layer, in white
and pink, represents the pulsation’s of an apprentice. The blue layer represents the
pulsation’s experienced by a muraya who is a healer, not a witch or a sorcerer. The
layer in red and yellow represents the pulsation’s of a banco, a master of the three
realms-the atmospheric or sidereal, the terrestrial, and the aquatic.
The layer with black and red waves represents the pulsation’s of the evil bancos,
witches, and sorcerers. They may cure, but not often, because they usually do harm.
The pink layer represents the sumis, those able to enter the underwater realm.
They dedicate themselves mainly to curing, but they may also kill if they wish. The
red line with white waves represents those sumis that only heal.
In the upper left corner is a city called Korillacta golden city], where beings live
that are half human and half snake. The vegetalistas admitted here specialise in
sucking virotes, or in extracting marupa sorcery with their manTis magical
phlegm]. The rainbow represents great snakes