seedscannabis
bowls bongs
ng and running about,
produce a wind that accompanies this snake. Four flying objects always accompany
the sylphs as guardians wherever they go.
VISION 15
THE SACHAMAMA
This picture shows the Sachamama hypnotising a deer in order to swallow it up.
Trees and weeds grow on the Sachamama. This big snake is hard to find, but it can
be seen.On the left side is a small pond from which it drinks. On the right there are
all kinds of animal and even human bones which it has vomited up during its life
time. It expels the meat through its rectum, the bones it vomits.
This big snake rarely moves, remaining perhaps hundreds of years in the same
place. One can even accidentally climb on top of it without realising one is on
this dangerous animal. If a person passes by its head, the Sachamama magnetises
him immediately and swallows him, because it possesses a very powerful magnet,
and no living being that crosses its path can escape.
When a person has noticed the presence of the Sachamama, he must leave swiftly
so as not to be crushed by a tree or struck by lightning, because the Sachamarna
produces a strong wind with lightning and lots of rain, capable of knocking down
trees. When the Sachamama moves to another place, it throws down the trees on its
back and makes a sort of path by knocking down other trees as well.
VISION 16
THE SESSION OF THE CHULLACHAKI
This is a vision of the Supay-chacra or garden of the Chullachaki. In the middle we
see a tree called caimitillo Duroja hirsuta]. The two trees beside it are called
Supay-caspi and the lowest ones, Supay-anallosacha. You can see that they have
circles at the base of the leaves.
Here you can see a Chullachaki a forest spirit] dressed in royal gowns, reading a
parchment. The others, the shapshicos or sacharunas, listen to the reading of the
decree on the care of wild animals, because they are the ones who have this
responsibility. All of them are dressed in brilliant-colored royal clothes which make
the nearby leaves shine bright, just as perfectly as light bulbs. It's like a
Bacchanalian feast to which all wild animals are invited so they together with their
masters will entertain all the rest, setting up a circus show with dances, music with
euphoric rhythm, and entrancing singing. There you can hear the most complex
sounds and lullabies of the purity of the forest, of the intricate web of the vegetal
esoteric world. Within vegetalismo there is so much knowledge that could benefit
man. Perhaps some day the hidden secret of longevity will be known, because it is
certain that this is to be found within the plants of the forest.
These animals are called through a telepathic vibration in which the instinct of the
psychic cord m~' the animals come to the meeting. You can see otorongo, the
manco-puma, the lluhuichio-puma, huasca monkey], the squirrel, the cashacushillo
i cupine], the sachavaca tapir], the deer, the armas Priodontes
maximus], the maids Agouti paca], as to make the concentrations on the two sides more nearly equal.
Paraquat: A defoliant used to kill the cannabis plant around the world.
Parasite: An organism living on or in another living organism (host)
and obtaining its food from the latter.
Pathogen: An entity that can incite disease.
Peat moss: The partially decomposed remains of various mosses. Used
as a substrate.
Peduncle: The stalk of a flower or of a flower cluster.
Perennial: Living for more than two years or growing seasons.
Perianth: The floral envelopes; collectively the calyx and corolla,
especially when they are alike.
Perlite: A form of obsidian consisting of vitreous globules expandable
by heating and used for insulation but in our case it is used as a plant
growing medium.
Petiole: Leaf stalk.
pH: The pH is a measure of the acidity of a solution.
Photoperiod: The timed amount of light that a plant receives.
Photosynthesis: The chemical process in plants in which carbon
dioxide and water are converted into glucose by the influence of light
energy.
352
Phototropism: The inclination, which plants have, to grow towards
light.
Phyllotaxy: How leaves are arranged on a branch or stem.
Pinching: Using the thumb and forefinger to lightly crush a branch or
stem which promotes further branching and causes the plant to bush
more.
Pistil: The ovule-bearing organ of a flower.
Pollen: The male gametes or microspores of a seed plant, produced as
a fine granular or powdery substance in the anthers of a flower or the
male cone of a gymnosperm and usu. transported by wind or insects.
Pollinate: Convey pollen to or deposit pollen on a stigma, an ovule, a
flower, a plant and so allow fertilization.
Pot: Another term for cannabis.
Potency: The strength of the cannabis drug. Usually measured by the
THC levels in a plant.
Predator: A predator is an insect or animal that feeds off other
animals, insects or plants.
Pruning: The cutting and trimming of plants to remove dead or injured
wood, or to control and direct the new growth of a plant.
Red light: Usually refers to a Sodium based light (HPS).
Reefer : Another term used for dried cannabis. Specifically a cannabis
cigarette.
Resistance: The ability of an organism to exclude or overcome a
problem.
rH: Abbreviation for relative humidity. The relative humidity is
expressed in a percentage and measured with a hygrometer.
Roach : A filter for a cannabis cigarette.
Root ball: The network of roots along with the attached soil of any
given plant.
353
Root bound: A condition that exists when a potted plant has outgrown
its container.
Roots: The colorless underground, part of a vascular plant which
serves to anchor it and convey nourishment.
Rot: Rot is the disintegration, discoloration, and decomposition of
plant tissue.
Rust: Rust is a plant disease that gives a "rusty" appearance to an
infected surface of the plant.
Sativa: A species of cannabis plant.
Scorch: Scorch is the burning or drying and b While I'm not going to say that Big Bud isn't a good strain, it's not as magical as many people seem to think.
The main problem is the name, Big Bud, everyone expects massive buds. They are big, but not significantly
larger than many other top strains. The potency is good but not knock you off your feet good. There is huge
variations from plant to plant, some are killer and deserving of some of the legends, but the majority are just
typical(of high quality strains). Overall, a good plant as long as you don't expect miracles. I just finished a
bowl of it myself.
After base treatment 55 was easily isolated as a
neutral fraction and was then dehydrated, reductively Bongs cleaved and purified to
give pure (+)-CiS-t,I
ng and running about,
produce a wind that accompanies this snake. Four flying objects always accompany
the sylphs as guardians wherever they go.
VISION 15
THE SACHAMAMA
This picture shows the Sachamama hypnotising a deer in order to swallow it up.
Trees and weeds grow on the Sachamama. This big snake is hard to find, but it can
be seen.On the left side is a small pond from which it drinks. On the right there are
all kinds of animal and even human bones which it has vomited up during its life
time. It expels the meat through its rectum, the bones it vomits.
This big snake rarely moves, remaining perhaps hundreds of years in the same
place. One can even accidentally climb on top of it without realising one is on
this dangerous animal. If a person passes by its head, the Sachamama magnetises
him immediately and swallows him, because it possesses a very powerful magnet,
and no living being that crosses its path can escape.
When a person has noticed the presence of the Sachamama, he must leave swiftly
so as not to be crushed by a tree or struck by lightning, because the Sachamarna
produces a strong wind with lightning and lots of rain, capable of knocking down
trees.
When the Sachamama moves to another place, it throws down
Bongs Water Pipes the trees on its
back and makes a sort of path by knocking down other trees as well.
VISION 16
THE SESSION OF THE CHULLACHAKI
This is a vision of the Supay-chacra or garden of the Chullachaki. In the middle we
see a tree called caimitillo [Duroja hirsuta]. The two trees beside it are called
Supay-caspi and the lowest ones, Supay-anallosacha. You can see that they have
circles at the base of the leaves.
Here you can see a Chullachaki a forest spirit] dressed in royal gowns, reading a
parchment.
The others, the shapshicos or sacharunas, listen to the reading of the
decree on the care of wild animals, because they are the ones who have this
responsibility. All of them are dressed in brilliant-colored royal clothes which make
the nearby leaves shine bright, just as perfectly as light bulbs. It's like a
Bacchanalian feast to which all wild animals are invited so they together with their
masters will entertain all the rest, setting up a circus show with dances, music with
euphoric rhythm, and entrancing singing. There you can hear the most complex
sounds and lullabies of the purity of the forest, of the intricate web of the vegetal
esoteric world. Within vegetalismo there is so much knowledge that could benefit
man. Perhaps some day the hidden secret of longevity will be known, because it is
certain that this is to be found within the plants of the forest.
These animals are called through a telepathic vibration in which the instinct of the
psychic cord m~' the animals come to the meeting. You can see otorongo, the
manco-puma, the lluhuichio-puma, huasca [monkey], the squirrel, the cashacushillo
[i cupine], the sachavaca tapir], the deer, the armas [Priodontes
maximus], the maids [Agouti paca], ng and running about,
produce a wind that accompanies this snake. Four flying objects always accompany
the sylphs as guardians wherever they go.
VISION 15
THE SACHAMAMA
This picture shows the Sachamama hypnotising a deer in order to swallow it up.
Trees and weeds grow on the Sachamama. This big snake is hard to find, but it can
be seen.On the left side is a small pond from which it drinks. On the right there are
all kinds of animal and even human bones which it has vomited up during its life
time. It expels the meat through its rectum, the bones it vomits.
This big snake rarely moves, remaining perhaps hundreds of years in the same
place.
One can even accidentally climb on top of it without realising one is on
this dangerous animal. If a person passes by its head, the Sachamama magnetises
him immediately and swallows him, because it possesses a very powerful magnet,
and no living being that crosses its path can escape.
When a person has noticed the presence of the Sachamama, he must leave swiftly
so as not to be crushed by a tree or struck by lightning, because the Sachamarna
produces a strong wind with lightning and lots of rain, capable of knocking down
trees. When the Sachamama moves to another place, it throws down the trees on its
back and makes a sort of path by knocking down other trees as well.
VISION 16
THE SESSION OF THE CHULLACHAKI
This is a vision of the Supay-chacra or garden of the Chullachaki. In the middle we
see a tree called caimitillo Duroja hirsuta]. The two trees beside it are called
Supay-caspi and the lowest ones, Supay-anallosacha. You can see that they have
circles at the base of the leaves.
Here you can see a Chullachaki a forest spirit] dressed in royal gowns, reading a
parchment. The others, the shapshicos or sacharunas, listen to the reading of the
decree on the care of wild animals, because they are the ones who have this
responsibility. All of them are dressed in brilliant-colored royal clothes which make
the nearby leaves shine bright, just as perfectly as light bulbs. It's like a
Bacchanalian feast to which all wild animals are invited so they together with their
masters will entertain all the rest, setting up a circus show with dances, music with
euphoric rhythm, and entrancing singing. There you can hear the most complex
sounds and lullabies of the purity of the forest, of the intricate web of the vegetal
esoteric world. Within vegetalismo there is so much knowledge that could benefit
man.
Cannabis Games Perhaps some day the hidden secret of longevity will be known, because it is
certain that this is to be found within the plants of the forest.
These animals are called through a telepathic vibration in which the instinct of the
psychic cord m~' the animals come to the meeting. You can see otorongo, the
manco-puma, the lluhuichio-puma, huasca monkey], the squirrel, the cashacushillo
i cupine], the sachavaca tapir], the deer, the armas Priodontes
maximus], the maids Agouti paca], ng and running about,
produce a wind that accompanies this snake. Four flying objects always accompany
the sylphs as guardians wherever they go.
VISION 15
THE SACHAMAMA
This picture shows the Sachamama hypnotising a deer in order to swallow it up.
Trees and weeds grow on the Sachamama. This big snake is hard to find, but it can
be seen.On the left side is a small pond from which it drinks. On the right there are
all kinds of animal and even human bones which it has vomited up during its life
time. It expels the meat through its rectum, the bones it vomits.
This big snake rarely moves, remaining perhaps hundreds of years in the same
place. One can even accidentally climb on top of it without realising one is on
this dangerous animal.
If a person passes by its head, the Sachamama magnetises
him immediately and swallows him, because it possesses a very powerful magnet,
and no living being that crosses its path can escape.
When a person has noticed the presence of the Sachamama, he must leave swiftly
so as not to be crushed by a tree or struck by lightning, because the Sachamarna
produces a strong wind with lightning and lots of rain, capable of knocking down
trees. When the Sachamama moves to another place, it throws down the trees on its
back and makes a sort of path by knocking down other trees as well.
VISION 16
THE SESSION OF THE CHULLACHAKI
This is a vision of the Supay-chacra or garden of the Chullachaki. In the middle we
see a tree called caimitillo Duroja hirsuta. The two trees beside it are called
Supay-caspi and the lowest ones, Supay-anallosacha. You can see that they have
circles at the base of the leaves.
Here you can see a Chullachaki a forest spirit dressed in royal gowns, reading a
parchment. The others, the shapshicos or sacharunas, listen to the reading of the
decree on the care of wild animals, because they are the ones who have this
responsibility. All of them are dressed in brilliant-colored royal clothes which make
the nearby leaves shine bright, just as perfectly as light bulbs. It's like a
Bacchanalian feast to which all wild animals are invited so they together with their
masters will entertain all the rest, setting up a circus show with dances, music with
euphoric rhythm, and entrancing singing. There you can hear the most complex
sounds and lullabies of the purity of the forest, of the intricate web of the vegetal
esoteric world.
Within vegetalismo there is so much knowledge that could benefit
man. Perhaps some day the hidden secret of longevity will be known, because it is
certain that this is to be found within the plants of the forest.
These animals are called through a telepathic vibration in which the instinct of the
psychic cord m~' the animals come to the meeting. You can see otorongo, the
manco-puma, the lluhuichio-puma, huasca [monkey, the squirrel, the cashacushillo
i cupine, the sachavaca [tapir, the deer, the armas Priodontes
maximus, the maids [Agouti paca, ng and running about,
produce a wind that accompanies this snake. Four flying objects always accompany
the sylphs as guardians wherever they go.
VISION 15
THE SACHAMAMA
This picture shows the Sachamama hypnotising a deer in order to swallow it up.
Trees and weeds grow on the Sachamama.
This big snake is hard to find, but it can
be seen.On the left side is a small pond from which it drinks. On the right there are
all kinds of animal and even human bones which it has vomited up during its life
time. It expels the meat through its rectum, the bones it vomits.
This big snake rarely moves, remaining perhaps hundreds of years in the same
place. One can even accidentally climb on top of it without realising one is on
this dangerous animal. If a person passes by its head, the Sachamama magnetises
him immediately and swallows him, because it possesses a very powerful magnet,
and no living being that crosses its path can escape.
When a person has noticed the presence of the Sachamama, he must leave swiftly
so as not to be crushed by a tree or struck by lightning, because the Sachamarna
produces a strong wind with lightning and lots of rain, capable of knocking down
trees. When the Sachamama moves to another place, it throws down the trees on its
back and makes a sort of path by knocking down other trees as well.
VISION 16
THE SESSION OF THE CHULLACHAKI
This is a vision of the Supay-chacra or garden of the Chullachaki. In the middle we
see a tree called caimitillo Duroja hirsuta. The two trees beside it are called
Supay-caspi and the lowest ones, Supay-anallosacha. You can see that they have
circles at the base of the leaves.
Here you can see a Chullachaki a forest spirit dressed in royal gowns, reading a
parchment. The others, the shapshicos or sacharunas, listen to the reading of the
decree on the care of wild animals, because they are the ones who have this
responsibility. All of them are dressed in brilliant-colored royal clothes which make
the nearby leaves shine bright, just as perfectly as light bulbs. It's like a
Bacchanalian feast to which all wild animals are invited so they together with their
masters will entertain all the rest, setting up a circus show with dances, music with
euphoric rhythm, and entrancing singing. There you can hear the most complex
sounds and lullabies of the purity of the forest, of the intricate web of the vegetal
esoteric world.
Within vegetalismo there is so much knowledge that could benefit
man. Perhaps some day the hidden secret of longevity will be known, because it is
certain that this is to be found within the plants of the forest.
These animals are called through a telepathic vibration in which the instinct of the
psychic cord m~' the animals come to the meeting. You can see otorongo, the
manco-puma, the lluhuichio-puma, huasca monkey, the squirrel, the cashacushillo
i cupine, the sachavaca tapir, the deer, the armas Priodontes
maximus, the maids Agouti paca,
“The one I know is the NL X Shiva cross from Aloha which I like and have grown continuously for years. It is
very potent, wonderfully aromatic and complex. It is also pretty easy to grow and finishes fast despite the fact
that it yields well! An all-around winner, IMO.”- Moose
"I got NL#5 never had any problems with cloning, also if its real NL#5 (which is Pure NL) it has almost no smell
at all which is great if ya grow indoors.
The ones I've seen really fill out at the end of the flowering cycle, it
sometimes looks like the yield will be marginal and then in the last couple of weeks--bam! I have found this
with most indica strains, usually they do not fill out till the last 2-3 weeks of flowering. Grafixbongs NL is a great indoor
strain, one of my fav's too." -Unknown"I got NL5 never had any problems with cloning, also if its real NL5 (which is Pure NL) it has almost no smell
at all which is great if ya grow indoors. The ones I've seen really fill out at the end of the flowering cycle, it
sometimes looks like the yield will be marginal and then in the last couple of weeks--bam! I have found this
with most indica strains, usually they do not fill out till the last 2-3 weeks of flowering. NL is a great indoor
strain, one of my fav's too." -Unknown
"I believe Apollo 13 is P88 male X Genius (Princess' more indica type sister) but still a JH F2 from the same set
of seeds found at the 'Cafe in Adam. The new A11 is P94 or (C99 the more popular name) X Genius."
-Webfish Handrick,
Buy Bongs Pipes Bongs H
"Regarding Early Girl, Ed Rosenthal says he knows (it was) developed by Cultivators'
Seedscannabis Choice in California in the
70's.”
“Early Girl - This is a mostly Indica early variety developed
Bongs Water Pipes
Seedscannabis Pyrex Bongs in Northern California. The plants are compact and
very sturdy, and will tend to grow to one Legalise Cannabis Party main stem. Very potent, medium yield, with a hashy taste and aroma.
Inbred for 4 generations and carefully selected for quality and earliness. Early Girl is an outstanding choice for
growers seeking an early Indica-type.
Unpublished results from our laboratory
“I grew Sensi Seeds NL#5 and it was one of the best plants I had ever seen. VERY distinctive aroma and taste,
I agree with Skunkman, its like a psychedelic
bowls bongs couchlock, the buzz goes for loooong.
Plus its one of the best
indoor plants I ever saw, very short and compact, mega-phat top-cola, pretty fast (8 weeks), wont grow much
longer after inducing bloom, excellent flower/leaf ratio. I had good 400 gr./s.m. which I consider nice. Only
drawback I noticed was you better watch the air humidity, they have a tendency to catch bud rot, and the colas
are just too fat and sticky so the air won’t go into. But when you keep moisture down to max. 50% rh. you
should do well. To my experience they are true-breeding, but on the other hand I heard that too much
inbreeding out of a small number of species might cause some problems and show up some indica aspects
you may not want to have. I heard of NL#5 F2 that smelled and tasted like shit and had a very dull buzz.
” -
huzzit
"(For multiple sclerosis) my friend is currently using a pure indica (NL#5) with good results.
.
.
" - pot newz“I grew Engrais Cannabis Sensi Seeds NL5 and it was one of the best Pipes Bongs plants I had ever seen. VERY distinctive aroma and taste,
I agree with Skunkman, its like a psychedelic couchlock, the buzz goes for loooong. Plus its one of the best
indoor plants I ever saw, very short and compact, mega-phat top-cola, pretty fast (8 weeks), wont grow much
longer after inducing bloom, excellent flower/leaf ratio. I had good 400 gr./s.m. which I consider nice. Only
drawback I noticed was you better watch the air humidity, they have a tendency to catch bud rot, and the colas
are just too fat and sticky so the air won’t go into. But when you keep moisture down to max. 50% rh. you
should do well. To my experience they are true-breeding, but on the other hand I heard that too much
inbreeding out of a small number of species might cause some problems and show up some indica aspects
you may not want to have. I heard of NL5 F2 that smelled and tasted like shit and had a very dull buzz.” -
huzzit
"(For multiple sclerosis) my friend is currently using a pure indica (NL5) with good results.
.
.
" - pot newz
the germination rate of some of their Slyder
seeds. They have stopped carrying it FOR NOW until they get a few new batches going. They assured me
personally that the Slyder would return very soon. The origins of this classic Indica strain are "" a Northern Lights
crossed with an Afghani "". Very, Very Heavy/ sleepy buzz. Tons of resin, relatively fast maturing with dense bud
structure. Very well suited for SOG application."""
"“As for the Chronic, I’m extremely impressed. All the claims of high yield and potency seem to have been true;
haven’t got the total weight of my grow yet cause the MONSTER colas (two feet long x four inches thick) are still
drying, but the first three plants (which weren’t the biggest) gave over 100 grams, which I consider a lot. The
last three look like they’ll weigh in even more. There is a bit of variance in the strain. I saw two distinct
phylotaxies/growth patterns indicative of the Sativa/Indica mix: thick, luscious buds on short plants, and thin,
slightly fluffy buds on stretchy tall plants. Nevertheless the result was excellent. The high is half body, half
mental and will lock you to your couch for a long time. I’d give it a 7.5 or 8 out of 10.” - KGB"
"
“All 10 started with germinated and sprouted. The seed gave up 7 females with 3 males. During veg these
plants were similar in appearance but differed somewhat in growth rate under flouros. All of these plants had
long leaf stems with leaf blades somewhere between an indica and sativa as far as width and color. The color
was a darker green with a nice shine.
1 and 2- These two were practically identical in all aspects so what the heck. They grew like sativas. They were
cut down around 10 weeks and could have gone on longer. All of the chronic were cut down in approximately 10
weeksù68 days. Some were probably ready a few days earlier though. Braided bud look with good size calyxes
describe the bud structure. Buzz was good and yield was decent but both these plants were chopped because of
the long flower time. These plants also had the city skyline look to the buds since they were trained so that the
branches were just about all horizontal."
"
3- Got shaded bad and after a test smoke was chopped since it wasn’t as good as the others. It could have
been a decent plant but we’ll never know.
4- This one here was the winner as far as yield goes but since they were all somewhat crowded it’s hard to tell if
its the real champ. This will be a nice plant to grow since it grows like a sativa. Sativas tend to tolerate more
hard times than indicas. This plant placed well in the buzz department too, 2nd. Buds have the braided look
with smaller calyxes than 1 and 2. They were fairly tight buds considering this plant was on the edge of the
grow."
"5 and 6- Yep these two were practically identical as well. Heck they even yielded the same. These were
completely different in bud structure than all the others. They have small calyxes without the bra
Smokescreens apart from the effects of passive cannabis smoking, being around people who smoke cannabis regularly may lead to someone experimenting with the drug as they
Cannabis Cup may come to see it as. Stories young people ncpic cannabis passive smoking contributes to hazardous health effects including middle ear infections. Comments on
Swiss
Indoor Mix Swiss the possible relation between
Hollands Hope passive smoking and lung 87653662-3937 health effects of passive smoking assessment of lung cancer in adults and role, consumption of alcoholic drinks drugs, opiates, cocaine, cannabis ant so. Keyword searches of cannabis net - april 2006 of non-smokers not to be subject to passive smoking cannabis smoking is not harmless, but prohibition of cannabis causes more harms than it
Hollands Hope prevents the effects. Causes of lung cancer cancerbackup search results.
"GROW THE A-11 FIRST!!!, it is WORLD class smoke!!! But I have to warn you,
Indoor Mix
after you have grown this cross
of Cinderella 99 and Genius, 90% of everything else you grow won't come
bongs and bubblers close!!! So clone all your females, if
you let this one slip through your fingers you will be bummed!!! The bud from
bongs water pipes water Apollo has a sweet fruity/citrus
taste, and a high that gives you the energy to
Sensiseedbank go out and do something...even if you can't remember what it
is!!! Every one that has smoked the A (my version is the A-13, Genius crossed with Cinderella88.The A-11 is
even better then A-13 according
Indoor Mix to BG!!!) has
bongs and bubblers
said it is some of the best they have ever smoked!"- greenbear
Medical: multiple sclerosis “This state of the art Indica is the result of over 20 years of
seedscannabis select inbreeding. Bred
for vigorous growth, high yield, and superb high. A must for growers who prefer short bushy plants. The buds
have an extremely frosted, resinous appearance and the Neptune S Harvest For Growing Indoors yield is high.
"NL#5 is
seedscannabis NL with another plant crossbred.
Part indica, part sativa.
Grows great outdoors, flowers quickly and has
a pretty good yield.
I know a few that have grown it. Call it the "Christmas tree" bud, the plant looks like one..
Thumbs up to it, it is a great strain." -VMedical: multiple sclerosis “This state of the art Indica is the result of over 20 years of select inbreeding. Bred
for vigorous growth, high yield, and superb high. A must for growers who prefer short bushy plants. The buds
have an extremely frosted, resinous appearance and the yield is high.
"NL5 is NL with another plant crossbred. Part indica, part sativa. Grows great outdoors, flowers quickly and has
a pretty good yield. I know a few that have grown it. Call it the "Christmas tree" bud, the plant looks like one..
Thumbs up to it, it is a great strain."
seedscannabis -V
Marijuana Seeds align="right"> Bianchine, private communication
BONGS
Categories BONGS
Smokescreens apart from the effects of passive cannabis smoking, being around people who smoke cannabis regularly may lead to someone experimenting with the drug as they may come to see it as. Stories young people ncpic cannabis passive smoking contributes to hazardous health effects including middle ear infections. Comments on the possible relation between passive smoking and lung 87653662-3937 health effects of passive smoking assessment bubblers of lung cancer in adults and role, consumption of alcoholic drinks drugs, opiates, cocaine, cannabis ant so. Keyword searches of cannabis net - april 2006 of non-smokers not to be subject to passive smoking cannabis smoking is not harmless, but prohibition of Cannabis Games cannabis causes more harms than it prevents the effects. Causes of lung cancer cancerbackup search results.
“After years of heartfelt requests for a Northern Lights strain, Sagarmatha has engineered a superior version of
the NL legend. NL#9 delivers the finest qualities expected from that variety: a short plant with a voracious
stone and minimal smell. The flowering time is acceptable and fat chunky nugs can be expected. Fantastic for
gardens where smell is an unfavorable factor. Also fine for persons who desire a heavy, lethargic stone.“After years of heartfelt requests for a Northern Lights strain, Sagarmatha has engineered a superior version of
the NL legend. NL9 delivers the finest qualities expected from that variety: a
Cannabis Cup short plant with a voracious
stone and minimal smell. The flowering time is
Graine Cannabis acceptable and fat chunky nugs can be expected. Fantastic for
gardens where smell is an unfavorable factor. Also fine for persons who desire a heavy, lethargic stone.
l. A little to the left are the pumas-sirenas, with
the body and hair of a woman but the face of a tiger, with very hypnotic tails. They
are used by the murayas to catch the bufeos colorados pink river dolphins] who
sometimes rob women and make them pregnant. With the help of the puma-sirenas,
the murayas are able to rescue these women and release them from their
Pregnancy.
VISION 30
KAPUKIRI
I had this vision in 1971, when I was about to heal a woman that had been harmed
by means of the kapukiri-a substance that comes from rotten leaves-when she was
in her chacra. The woman had the instep of one of her feet swollen. She had had
this illness for four months and arrived at the house of my brother Manuel, looking
for a curandero. He tried to cure her, without success. But I was able to cure her by
means of the icaro del kapukiri and the leaves of catahua negra Hura crepitans].
Kapukiri is almost like a dark brown vapor that rises and collects in the
atmosphere. In archaic Quichua, kin is that which stinks, that which is rotten. Kapu
means substance, lime. So kapukiri is something that has decomposed from a living
thing in order to give strength to other lives. In the same way that fairies get their
nourishment from perfumes, there are beings which inhale these substances. Evil
shamans use the kapukiri to bring harm, and if one doesn't know its icaro, the
patient will not heal.
There are several kinds of kapukiri. When it is produced by the puka-/upuna
red lupuna, Cavanillesia sp.], the first tree to the left in this painting, the person
feels as if his head grows larger, and feels a smarting all over his body see Visions
4, 5, 21, 34]. The illness is most often located in the stomach. If the patient is a
pregnant woman, the new-born baby looks rachitic.
If it is produced by ajosquiro Gallizia corazema], the second tree, the person
becomes very nervous, afraid, and feels as if a worm was biting him.When it is
produced by the catahua negra, the third tree, the patient feels that his mouth is
very dry and his lips are cracked. The nerves contract, and the person shrinks. It
produces fever; and the person develops something of a stutter.
The kapukiri produced by the huairacaspi Carpotroche grandiflora], the tree to
the right, is the most frightening. The person feels as if he is walking in slow
motion, as if in the air. It generates pain in the ears, and the skin turns grey, as if
burned. It acts quickly, and the persons dies after three to five days, with heavy
vomiting.
These trees have a sublime function in esoteric shamanism. The puka-lupuna,
for example, is a great magician that developed in other dimensions and came to
possess this tree. All these trees are very rigid regarding their cleanliness, and they
punish those persons that mock them. One should not urinate nor defecate on their
leaves. One should not use their leaves as paper to clean oneself. One should not
play with the leaves, nor cut thes
seed seed
marijuana -- 9/8/2010 6:42:53 AM
bongs water pipes
bongs bubblers
Ed Rosenthal says Early Pearl came from the Midwest, but was
bongs bubblers a cross of Early Girl and Polly, an early
California sativa.”
“I've grown this both inside and out. If you do a search, you'll probably find some previous posts that I’ve
written on this type; In brief, it is effectively pure sativa (though actually has early girl crossed in, very
recessive in all respects). Inside and out, it likes to grow large. Stretch continues right through flowering, which
was a respectable 8 weeks (the only virtue carried over from early girl). Buds are thin, green, sweet and sharp
smell, very good sativa high- quite psychoactive (trippy?). Little paranoia, very long high. Unless you grow very
big plants, yield is low, as could be expected from such a plant. At present I'm having great trouble with my EP
mother- it has decided to auto-flower. After re-potting the 10-inch plant into a 1.75 gallon container,
re-vegging started, but now it looks like it's going to go back into flower again (this is on 24/0). Root Whiterhinocannabissingleplantyield mass is
HUGE.
” – retro13
Absolute beginners - talk to other newbie growers or share find all important titles on growing cannabis and marijuana sticky grandpaaposs grow guide. How to grow marijuana outdoors - guide to guides highboldtage how to grow hydroponic marijuana complete guide how in fact some beginners to growing may find it easier than using soil mixtures in. How to grow marijuana indoors guide to growing the worldaposs finest cannabis guide to growing the worldaposs finest cannabisquot is an excellent source for anyone looking to grow and cultivate marijuana this is book is for beginners. The cannabis grow bible the definitive guide to amazon co uk greg review of available a guide to growing cannabis under a beginners guide to cannabis. Cannabis growing guide for beginners own notes with instructions for other beginners a step by step guide to growing perfect cuttings chapters include a step by step guide to the different stages of cannabis.
Acta, 50, 719 (1967); T l. A little to the left are the pumas-sirenas, with
the body and hair of a woman but the face of a tiger, with very hypnotic tails. They
are used by the murayas to catch the bufeos colorados [pink river dolphins] who
sometimes rob women and make them pregnant. With the help of the puma-sirenas,
the murayas are able to rescue these women and release them from their
Pregnancy.
VISION 30
KAPUKIRI
I had this vision in 1971, when I was about to heal a woman that had been harmed
by means of the kapukiri-a substance that comes from rotten leaves-when she was
in her chacra.
The woman had the instep of one of her feet swollen. She had had
this illness for four months and arrived at the house of my brother Manuel, looking
for a curandero.
He tried to cure her, without success. But I was able to cure her by
means of the icaro del kapukiri and the leaves of catahua negra Hura crepitans].
Kapukiri is almost like a dark brown vapor that rises and collects in the
atmosphere. In archaic Quichua, kin is that which stinks, that which is rotten. Kapu
means substance, lime. So kapukiri is something that has decomposed from a living
thing in order to give strength to other lives. In the same way that fairies get their
nourishment from perfumes, there are beings which inhale these substances. Evil
shamans use the kapukiri to bring harm, and if one doesn't know its icaro, the
patient will not heal.
There are several kinds of kapukiri. When it is produced by the puka-/upuna
[red lupuna, Cavanillesia sp.], the first tree to the left in this painting, the person
feels as if his head grows larger, and feels a smarting all over his body see Visions
4, 5, 21, 34]. The illness is most often located in the stomach. If the patient is a
pregnant woman, the new-born baby looks rachitic.
If it is produced by ajosquiro [Gallizia corazema], the second tree, the person
becomes very nervous, afraid, and feels as if a worm was biting him.When it is
produced by the catahua negra, the third tree, the patient feels that his mouth is
very dry and his lips are cracked. The nerves contract, and the person shrinks. It
produces fever; and the person develops something of a stutter.
The kapukiri produced by the huairacaspi [Carpotroche grandiflora], the tree to
the right, is the most frightening. The person feels as if he is walking in slow
motion, as if in the air. It
Cannabis Cup generates pain in the ears, and the skin turns grey, as if
burned. It acts quickly, and the persons dies after three to five days, with heavy
vomiting.
These trees have a sublime function in esoteric shamanism. The puka-lupuna,
for example, is a great magician that developed in other dimensions and came to
possess this tree. All these trees are very rigid regarding their cleanliness, and they
punish those persons that mock them. One should not urinate nor defecate on their
leaves. One should not use their leaves as paper to clean oneself. One should not
play with the leaves, nor cut thesl. A little to the left are the pumas-sirenas, with
the body and hair of a woman but the face of a tiger, with very hypnotic tails. They
are used by the murayas to catch the bufeos colorados pink river dolphins] who
sometimes rob women and make them pregnant. With the help of the puma-sirenas,
the murayas are able to rescue these women and release them from their
Pregnancy.
VISION 30
KAPUKIRI
I had this vision in 1971, when I was about to heal a woman that had been harmed
by means of the kapukiri-a substance that comes from rotten leaves-when she was
in her chacra. The woman had the instep of one of her feet swollen.
She had had
this illness for four months and arrived at the house of my brother Manuel, looking
for a curandero. He tried to cure her, without success. But I was able to cure her by
means of the icaro del kapukiri and the leaves of catahua negra Hura crepitans].
Kapukiri is almost like a dark brown vapor that rises and collects in the
atmosphere.
In archaic Quichua, kin is that which stinks, that which is rotten. Kapu
means substance, lime. So kapukiri is something that has decomposed from a living
thing in order to give strength to other lives. In the same way that fairies get their
nourishment from perfumes, there are beings which inhale these substances.
Evil
shamans use the kapukiri to bring harm, and if one doesn't know its icaro, the
patient will not heal.
There are several kinds of kapukiri. When it is produced by the puka-/upuna
red lupuna, Cavanillesia sp.], the first tree to the left in this painting, the person
feels as if his head grows larger, and feels a smarting all over his body see Visions
4, 5, 21, 34]. The illness is most often located in the stomach. If the patient is a
pregnant woman, the new-born baby looks rachitic.
If it is produced by ajosquiro Gallizia corazema], the second tree, the person
becomes very nervous, afraid, and feels as if a worm was biting him.When it is
produced by the catahua negra, the third tree, the patient feels that his mouth is
very dry and his lips are cracked. The nerves contract, and the person shrinks. It
produces fever; and the person develops something of a stutter.
The kapukiri produced by the huairacaspi Carpotroche grandiflora], the tree to
the right, is the most frightening. The person feels as if he is walking in slow
motion, as if in the air. It generates pain in the ears, and the skin turns grey, as if
burned. It acts quickly, and the persons dies after three to five days, with heavy
vomiting.
These trees have a sublime function in esoteric shamanism. The puka-lupuna,
for example, is a great magician that developed in other dimensions and came to
possess this tree. All these trees are very rigid regarding their cleanliness, and they
punish those persons that mock them. One should not urinate nor defecate on their
leaves. One should not use their leaves as paper to clean
oneself. One should not
play with the leaves, nor cut thesl. A little to the left are the pumas-sirenas, with
the body and hair of a woman but the face of a tiger, with very hypnotic tails. They
are used by the murayas to catch the bufeos colorados [pink river dolphins who
sometimes rob women and make them pregnant.
With the help of the puma-sirenas,
the murayas are able to rescue these women and release them from their
Pregnancy.
VISION 30
KAPUKIRI
I had this vision in 1971, when I was about to heal a woman that had been harmed
by means of the kapukiri-a substance that comes from rotten leaves-when she was
in her chacra. The woman had the instep of one of her feet swollen. She had had
this illness for four months and arrived at the house of my brother Manuel, looking
for a curandero. He tried to cure her, without success. But I was able to cure her by
means of the icaro del kapukiri and the leaves of catahua negra [Hura crepitans.
Kapukiri is almost like a dark brown vapor that rises and collects in the
atmosphere.
In archaic Quichua, kin is that which stinks, that which is rotten. Kapu
means substance, lime. So kapukiri is something that has decomposed from a living
thing in order to give strength to other lives. In the same way that fairies get their
nourishment from perfumes, there are beings which inhale these substances. Evil
shamans use the kapukiri to bring harm, and if one doesn't know its icaro, the
patient will not heal.
There are several kinds of kapukiri. When it is produced by the puka-/upuna
red lupuna, Cavanillesia sp., the first tree to the left in this painting, the person
feels as if his head grows larger, and feels a smarting all over his body [see Visions
4, 5, 21, 34. The illness is most often located in the stomach. If the patient is a
pregnant woman, the new-born baby looks rachitic.
If it is produced by ajosquiro Gallizia corazema, the second tree, the person
becomes very nervous, afraid, and feels as if a worm was biting him.When it is
produced by the catahua negra, the third tree, the patient feels that his mouth is
very dry and his lips are cracked. The nerves contract, and the person shrinks. It
produces fever; and the person develops something of a stutter.
The kapukiri produced by the huairacaspi Carpotroche grandiflora, the tree to
the right, is the most frightening. The person feels as if he is walking in slow
motion, as if in the air. It generates pain in the ears, and the skin turns grey, as if
burned. It acts quickly, and the persons dies after three to five days, with heavy
vomiting.
These trees have a sublime function in esoteric shamanism. The puka-lupuna,
for example, is a great magician that developed in other dimensions and came to
possess this tree. All these trees are very rigid regarding their cleanliness, and they
punish those persons that mock them. One should not urinate nor defecate on their
leaves.
One should not use their leaves as paper to clean oneself. One should not
play with the leaves, nor cut thesl. A little to the left are the pumas-sirenas, with
the body and hair of a woman but the face of a tiger, with very hypnotic tails. They
are used by the murayas to catch the bufeos colorados pink river dolphins who
sometimes rob women and make them pregnant. With the help of the puma-sirenas,
the murayas are able to rescue these women and release them from their
Pregnancy.
VISION 30
KAPUKIRI
I had this vision in 1971, when I was about to heal a woman that had been harmed
by means of the kapukiri-a substance that comes from rotten leaves-when she was
in her chacra. The woman had the instep of one of her feet swollen. She had had
this illness for four months and arrived at the house of my brother Manuel, looking
for a curandero. He tried to cure her, without success. But I was able to cure her by
means of the icaro del kapukiri and the leaves of catahua negra Hura crepitans.
Kapukiri is almost like a dark brown vapor that rises and collects in the
atmosphere. In archaic Quichua, kin is that which stinks, that which is rotten. Kapu
means substance, lime. So kapukiri is something that has decomposed from a living
thing in order to give strength to other lives. In the same way that fairies get their
nourishment from perfumes, there are beings which inhale these substances. Evil
shamans use the kapukiri to bring harm, and if one doesn't know its icaro, the
patient will not heal.
There are several kinds of kapukiri. When it is produced by the puka-/upuna
red lupuna, Cavanillesia sp., the first tree to the left in this painting, the person
feels as if his head grows larger, and feels a smarting all over his body see Visions
4, 5, 21, 34. The illness is most often located in the stomach. If the patient is a
pregnant woman, the new-born baby looks rachitic.
If it is produced by ajosquiro Gallizia corazema, the second tree, the person
becomes very nervous, afraid, and feels as if a worm was biting him.When it is
produced by the catahua negra, the third tree, the patient feels that his mouth is
very dry and his lips are cracked. The nerves contract, and the person shrinks. It
produces fever; and the person develops something of a stutter.
The kapukiri produced by the huairacaspi Carpotroche grandiflora, the tree to
the right, is the most frightening. The person feels as if he is walking in slow
motion, as if in the air. It
Effects Of Cannabis generates pain in the ears, and the skin turns grey, as if
burned. It acts quickly, and the persons dies after three to five days, with heavy
vomiting.
These trees have a sublime function in esoteric shamanism. The puka-lupuna,
for example,
roar bongs is a great magician that developed in other dimensions and came to
possess this tree. All these trees are very rigid regarding their cleanliness, and they
punish those persons that mock them. One should not urinate nor defecate on their
leaves. One should not use their leaves as paper to clean oneself. One should not
play with the leaves, nor cut thes

very high levels of
intoxication (1%, 7%, 19%, 27%, 29%), experienced less frequently by Daily users (p <.01, overall). An even
more extreme version of this phenomenon, but still fairly frequent, is "I have lost all consciousness of my body
and the external world, and just found myself floating in limitless space (not necessarily physical
space)" (25%, 29%, 30%, 10%, 4%), which occurs at maximal levels of intoxication (1%, 2%, 11%, 21%,
31%).
The younger users need to be more intoxicated to experience this (p <.05).
Figure 11-1. AWARENESS OF ONE'S OWN BODY
Note.—For guide to interpreting the "How Stoned" graph,
see note on Figure 6-1.
The relationships between these four
phenomena dealing with awareness of the
body are plotted in Figure 11-1. Totally losing
awareness of the body and the world, and
experiencing oneself floating in limitless
space occurs less frequently than the other,
less extreme ways of losing awareness of the
body (p <.0005, overall). With respect to level
of intoxication, the body fading from
awareness unless attended to and the focused
part of the body standing out more happen at
essentially the same levels of intoxication.
The two phenomena of totally losing
awareness of one's body occur at higher levels
of intoxication (p <<.0005, overall) than the
previous phenomena, but these two do not
differ from one another.
Given that the perception of one's body is
highly affected by the deployment of attention
while intoxicated on marijuana, what are some of the specific changes?
Pain
A common effect is "Pain is easy to tolerate if I keep my attention elsewhere" (21%, 10%, 34%, 13%, 12%),
with the linked opposite effect, "Pain is more intense if I concentrate on it," which occur with essentially the
same frequency (23%, 11%, 23%, 17%, 15%), an excellent illustration of the importance of deployment of
attention.
Both experiences occur at essentially the same Strong levels of intoxication (7%, 13%, 28%, 15%,
1% and 6%, 19%, 26%, 9%, 2%, respectively).
The phenomenon of pain being more
Pyrex Bongs intense if concentrated on is affected by several background variables.
It is reported more frequently by the younger users (p <.05), by the College-educated (p <.05), and by Nonusers
of Psychedelics (p < .05). The older users need to be more intoxicated to experience this (p <.05), while
the Heavy Total lasers experience this at lower levels of intoxication than the Light or Moderate Total users (p
(2 of 15)4/15/2004 7:16:11 AM
On Being Stoned - Chapter 11
<.05, overall).
Lightness and Heaviness
A common experience is "With my eyes closed, my body
Grafix Bongs may feel very light or even feel as if I float up into
the air when stoned" (16%, 16%, 41%, 19%, 8%), which begins to occur at Strong levels of intoxication (3%,
13%, 30%, 21%, 15%). According to my informants, having the eyes closed is not necessary to experience
much lightness, but is necessary to feel as if one were actually floating.
This experience is more co
ng and running about,
produce a wind that accompanies this snake. Four flying objects always accompany
the sylphs as guardians wherever they go.
VISION 15
THE SACHAMAMA
This picture shows the Sachamama hypnotising a deer in order to swallow it up.
Trees and weeds grow on the Sachamama.
This big snake is hard to find, but it can
be seen.On the left side is a small pond from which it drinks. On the right there are
all kinds of animal and even human bones which it has vomited up during its life
time. It expels the meat through its rectum, the bones it vomits.
This big snake rarely moves, remaining perhaps hundreds of years in the same
place. One can even accidentally climb on top of it without realising one is on
this dangerous animal. If a person passes by its head, the Sachamama magnetises
him immediately and swallows him, because it possesses a very powerful magnet,
and no living being that crosses its path can escape.
When a person has noticed the presence of the Sachamama, he must leave swiftly
so as not to be crushed by a tree or struck by lightning, because the Sachamarna
produces a strong wind with lightning and lots of rain, capable of knocking down
trees.
When the Sachamama moves to another place, it throws down the trees on its
back and makes a sort of path by knocking down other trees as well.
VISION 16
THE SESSION OF THE CHULLACHAKI
This is a vision of the Supay-chacra or garden of the Chullachaki. In the middle we
see a tree called caimitillo Duroja hirsuta]. The two trees beside it are called
Supay-caspi and the lowest ones, Supay-anallosacha. You can see that they have
circles at the base of the leaves.
Here you can see a Chullachaki [a forest spirit] dressed in royal gowns, reading a
parchment. The others, the shapshicos or sacharunas, listen to the reading of the
decree on the care of wild animals, because they are the ones who have this
responsibility. All of them are dressed in brilliant-colored royal clothes which make
the nearby leaves shine bright, just as perfectly as light bulbs. It's like a
Bacchanalian feast to which all wild animals are invited so they together with their
masters will entertain all the rest, setting up a circus show with dances, music with
euphoric rhythm, and entrancing singing. There you can hear the most complex
sounds and lullabies of the purity of the forest, of the intricate web of the vegetal
esoteric world.
Within vegetalismo there is so much knowledge that could benefit
man. Perhaps some day the hidden secret of
Supergirl longevity will be known, because it is
certain that this is to be found within the plants of the forest.
These animals are called through a telepathic vibration in which the instinct of the
psychic cord m~' the animals come to the meeting.
You can see otorongo, the
manco-puma, the lluhuichio-puma, huasca [monkey], the squirrel, the cashacushillo
[i cupine], the sachavaca tapir], the deer, the armas Priodontes
maximus], the maids Agouti paca], ng and running about,
produce a wind that accompanies this snake. Four flying objects always accompany
the sylphs as guardians wherever they go.
VISION 15
THE SACHAMAMA
This picture shows the Sachamama hypnotising a deer in order to swallow it up.
Trees and weeds grow on the Sachamama. This big snake is hard to find, but it can
be seen.On the left side is a small pond from which it drinks. On the right there are
all kinds of animal and even human bones which it has vomited up during its life
time.
It expels the meat through its rectum, the bones it vomits.
This big snake rarely moves, remaining perhaps hundreds of years in the same
place. One can even accidentally climb on top of it without realising one is on
this dangerous animal. If a person passes by its head, the Sachamama magnetises
him immediately and swallows him, because it possesses a very powerful magnet,
and no living being that crosses its path can escape.
When a person has noticed the presence of the Sachamama, he must leave swiftly
so as not to be crushed by a tree or struck by lightning, because the Sachamarna
produces a strong wind with lightning and lots of rain, capable of knocking down
trees. When the Sachamama moves to another place, it throws down the trees on its
back and makes a sort of path by knocking down other trees as well.
VISION 16
THE SESSION OF THE CHULLACHAKI
This is a vision of the Supay-chacra or garden of the Chullachaki.
In the middle we
see a tree called caimitillo Duroja hirsuta]. The two trees beside it are called
Supay-caspi and the lowest ones, Supay-anallosacha. You can see that they have
circles at the base of the leaves.
Here you can see a Chullachaki a forest spirit] dressed in royal gowns, reading a
parchment.
The others, the shapshicos or sacharunas, listen to the reading of the
decree on the care of wild animals, because they are the ones who have this
responsibility. All of them are dressed in brilliant-colored royal clothes which make
the nearby leaves shine bright, just as perfectly as light bulbs. It's like a
Bacchanalian feast to which all wild animals are invited so they together with their
masters will entertain all the rest, setting up a circus show with dances, music with
euphoric rhythm, and entrancing singing. There you can hear the most complex
sounds and lullabies of the purity of the forest, of the intricate web of the vegetal
esoteric world. Within vegetalismo there
bubblers and bubblers
is so much knowledge that could benefit
man. Perhaps some day the hidden secret of longevity will be known, because it is
certain that this is to be found within the plants of the forest.
These animals are called through a telepathic vibration in which the instinct of the
psychic cord m~' the animals come to the meeting. You can see otorongo, the
manco-puma, the lluhuichio-puma, huasca monkey], the squirrel, the cashacushillo
i cupine], the sachavaca tapir], the deer, the armas Priodontes
maximus], the maids Agouti paca], ng and running about,
produce a wind that accompanies this snake.
Four flying objects always accompany
the sylphs as guardians wherever they go.
VISION 15
THE SACHAMAMA
This picture shows the Sachamama hypnotising a deer in order to swallow it up.
Trees and weeds grow on
Supergirl the Sachamama. This big snake
Supergirl
is hard to find, but it can
be seen.
On the left side is a small pond from which it drinks. On the right there are
all kinds of animal and even human bones which it has vomited up during its life
time. It expels the meat through its rectum, the bones it vomits.
This big snake rarely moves, remaining perhaps hundreds of years in the same
place.
One can even accidentally climb on top of it without realising one is on
this dangerous animal. If a person passes by its head, the Sachamama magnetises
him immediately and swallows him, because it possesses a very powerful magnet,
and no living being that crosses its path can escape.
When a person has noticed the presence of the Sachamama, he must leave swiftly
so as not to be crushed by a tree or struck by lightning, because the Sachamarna
produces a strong wind with lightning and lots of rain, capable of knocking down
trees. When the Sachamama moves to another place, it throws down the trees on its
back and makes a sort of path by knocking down other trees as well.
VISION 16
THE SESSION OF THE CHULLACHAKI
This is a vision of the Supay-chacra or garden of the Chullachaki.
In the middle we
see a tree called caimitillo Duroja hirsuta. The two trees beside it are called
Supay-caspi and the lowest ones, Supay-anallosacha. You can see that they have
circles at the base of the leaves.
Here you can see a Chullachaki a forest spirit dressed in royal gowns, reading a
parchment. The others, the shapshicos or sacharunas, listen to the reading of the
decree on the care of wild animals, because they are the ones who have this
responsibility. All of them are dressed in brilliant-colored royal clothes which make
the nearby leaves shine bright, just as perfectly as light bulbs. It's like a
Bacchanalian feast to which all wild animals are invited so they together with their
masters will entertain all the rest, setting up a circus show with dances, music with
euphoric rhythm, and entrancing singing. There you can hear the most complex
sounds and lullabies of the purity of the forest, of the intricate web of the vegetal
esoteric world.
Within vegetalismo there is so much knowledge
Cannabis For For For that could benefit
man. Perhaps some day the hidden secret of longevity will be known, because it is
certain that this is to be found within the plants of the forest.
These animals are called through a telepathic vibration in which the instinct of the
psychic cord m~' the animals come to the meeting. You can see otorongo, the
manco-puma, the lluhuichio-puma, huasca [monkey, the squirrel, the cashacushillo
i cupine, the sachavaca tapir, the deer, the armas Priodontes
maximus, the maids Agouti paca, ng and running about,
produce a wind that accompanies this snake. Four flying objects always accompany
the sylphs as guardians wherever they go.
VISION 15
THE SACHAMAMA
This picture shows the Sachamama hypnotising a deer in order to swallow it up.
Trees and weeds grow on the Sachamama. This big snake is hard to find, but it can
be seen.
On the left side is a small pond from which it drinks. On the right there are
all kinds of animal and even human bones which it has vomited up during its life
time.
It expels the meat through its rectum, the bones it vomits.
This big snake rarely moves, remaining perhaps hundreds of years in the same
place. One can even accidentally climb on top of it without realising one is on
this dangerous animal. If a person passes by its head, the Sachamama magnetises
him immediately and swallows him, because it possesses a very powerful magnet,
and no living being that crosses its path can escape.
When a person has noticed the presence of the Sachamama, he must leave swiftly
so as not to be crushed by a tree or struck by lightning, because the Sachamarna
produces a strong wind with lightning and lots of rain, capable of knocking down
trees.
When the Sachamama moves to another place, it throws down the trees on its
back and makes a sort of path by knocking down other trees as well.
VISION 16
THE SESSION OF THE CHULLACHAKI
This is a vision of the Supay-chacra or garden of the Chullachaki. In the middle we
see a tree called caimitillo Duroja hirsuta. The two trees beside it are called
Supay-caspi
Cannabis For For For and the lowest ones, Supay-anallosacha. You can see that they have
circles at the base of the leaves.
Here you can see a Chullachaki a forest spirit dressed in royal gowns, reading a
parchment. The others, the shapshicos or sacharunas, listen to the reading of the
decree on the care of wild animals, because they are the ones who have this
responsibility. All of them are dressed in brilliant-colored royal clothes which make
the nearby leaves shine bright, just as perfectly as light bulbs. It's like a
Bacchanalian feast to which all wild animals are invited so they together with their
masters will entertain all the rest, setting up a circus show with dances, music with
euphoric rhythm, and entrancing singing. There you can hear the most complex
sounds and lullabies of the purity of the forest, of the intricate web of the vegetal
esoteric world.
Within
bongs bubblers bubblers vegetalismo there is so much knowledge that could benefit
man. Perhaps some day the hidden secret of longevity will be known, because it is
certain that this is to be found within the plants of the forest.
These animals are called through a telepathic vibration in which the instinct of the
psychic cord m~' the animals come to the meeting. You can see otorongo, the
manco-puma, the lluhuichio-puma, huasca monkey, the squirrel, the cashacushillo
i cupine, the sachavaca tapir, the deer, the armas Priodontes
maximus, the maids Agouti paca,
Grafixbongs Piece of crap - hard to clone. I grew a few seeds from a seedbank selling Sensi Grafix Bongs BB, and I’m glad I didn’t
waste time and space with any more than 2 females. Maybe I was unlucky and didn’t score that hard to find
large producer. Dunno. the plants were grown indoors under plenty of light.
They were big in circumference, with
spread out bud yield.
I was expecting fatty kolas, but nope. It looked more like Holland/Canada Big Treat than
BB is supposed to be. Anyway, that’s my two cents.- dak
bongs
ns of ayahuasca and
its additives, the piripiri Cyperus sp.], the toe Brugmansia sp.], and the chiriksanango
Brunfelsia grandiflora Behind is the magnificent prince Tabal in a dress
decorated with silky feathers and with a gilded, double-edged sword as plume. Also
present are two women called cuayacunas or caressing women. At their side is an
extraterrestrial ship from Ganymede with a magic ladder by which the crew may
disembark.
In the upper part of the centre section is a native Cocama who exercises his
powers of traditional medicine. Below him is a guru, a master of sublime
extrasensory perception in the temples of Krishna, purifying his soul with
transcendental meditation of the sixth sense. Next to the Cocama is a nymph of
knowledge with her horn trumpets who teaches how t( sing the icaros with
exactitude.
Below the yogi is a Campa Indian who possess occult knowledge of the most
diverse plants. This Indian group that also uses ayahuasca knows better than any
other jungle people the magical uses of plant. teachers. On the surrounding river we
see his ancestral Indian chiefs approaching in order to bestow knowledge on him.
In front of the Campa are two scribes of the mermaids, writing down the mystical
properties of the flowers for the healers' needs. We also see the huarmi-vacamarina
woman-manatee]. At their side are the spirits of the ailco-sacha wild dog], a plant
used to heal people bewitched with dog's blood. Below are two ships that have
come from Venus; their crews approach the house of the shaman in haste. In front
of the house is the supay-tuyuyo tuyuyo, a large bird], which the master uses as a
vehicle when leaving for the outer world and space regions. Below are the
callampas mushrooms] and the callampa machaco mushroom snake].
At top right is a mestiza oracionista practitioner who uses prayer as a healing
tool] surrounded by images, stamps, books of prayei, and perfumes. She practices
medicine with the help of celestial spirits. Below is an African woman who
practices fetishism to heal. Behind her we see Grinfel, the Count of the Empire of
the Planet of Saturn, whose powers are those of sensual hypnotism. In front of the
African priestess we see a genius in a formation of triangles. This is an enchanting
magician. Below them all is a native Shipibo healer with ayahuasca and other
plants.
At the bottom is an Inca priest or Varayok, guardian of the temples of the occult
sciences of this culture. He has had direct contact with extraterrestrial beings from
Andromeda, whose vision is very much superior to ours and who gave specialised
knowledge to the Tahuantinsuyo shamans. To the extreme right we see a lama,
illustrious master of healing by means of the plants of the mystical mountains of the
Himalaya, surrounded by very wise men who are well-versed in the knowledge of
the vegetal world.
PART II: SPIRIT WORLD
VISION 14
A. FOREST SPIRITS THE THREE POWERS
There is in this vision a real Synthesis of other THCs and Related Cannabinoids 233
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This indoor hybrid has a high calyx/leaf ratio & finishes flowering in 7
bowls and bongs
weeks
bowls and bongs
Marijuana Cannabis Seeds or less. Our big-yielding,
lemon-scented female clone named "Genius" because of her CLEAR, energetic, thought-provoking high was
crossed with a robust Cinderella 99 male to create Apollo Eleven. Expect some variation
bowls and bongs among individuals. The
best females are short, heavily branched plants with multitudes of dense, resinous bud sites - perfect for
SCROG.
The smoke has a sweet citrus flavour. The high is UP & HAPPY." - Bros.
Bongs Pipe Grimm catalog
Bubble is available for 150 NLG and has 22 seeds. This has to do with low
germination rates at the last tests and making up for Bongs
Acheter Du Cannabis Bongs that. I don't know
the one Adam sells personally, but do know that they derive from the same
genetic background. It took a while before I was pleased with the product
and there was also a personal thing involved, with the person
home made bongs who brought
the genetics over to Holland. I waited till that was resolved to
satisfaction." - Simon, owner of Serious Seeds, Amsterdam
Medical: multiple sclerosis “This state of the art Indica is the result of over 20 years of select inbreeding. Bred
for vigorous growth, high Marijuana Seeds yield, and superb high. A must for growers who prefer short bushy plants. The buds
have an extremely frosted, resinous appearance and the yield is high.
"NL#5 is NL with another plant crossbred. Part indica, part sativa.
Grows great outdoors, flowers quickly and has
a pretty good yield. I know a few that have grown it. Call it the "Christmas tree" bud, the plant looks like one..
Thumbs up to it, it is a great strain." -VMedical: multiple sclerosis “This state of the art Indica is the result of over 20 years of select inbreeding. Bred
for vigorous growth, high yield, and superb high. A must for growers who prefer short bushy plants. The buds
have an extremely frosted, resinous appearance and the yield is high.
"NL5 is NL with another plant crossbred. Part indica, part sativa. Grows great outdoors, flowers quickly and has
a pretty good yield.
I know a few that have grown it. Call it the "Christmas tree" bud, the plant looks like one..
Thumbs up to it, it is a great strain." -V
I grew this last year outdoors. about 5' tall at harvest, lots of short side branches with plenty of buds. yield
was about 4 oz. of average quality weed. excellent hashy taste which peaked at about 1 month of curing and
then started to decline. high was average and didn't last very long. maybe due to accidental pollination.
susceptible to bud mold in high humidity.” dr.atomic