Swiss Miss
femelle femelle
Acetolysis with tetramethyl
ammonium acetate in acetone followed by reduction with LiAlH4 converted 62a
to the desired metabolite 64 in '\,20% yield Bubble is available for 150 NLG and has 22 seeds. This has to do with low
germination rates at the last tests and making up for that. I don't know
the one Adam sells personally, but do know that they derive from the same
genetic background. It took a while before I was pleased with the product
and there was also a personal thing involved, with the person who brought
the genetics over to Holland. I waited till that was resolved to
satisfaction." - Simon, owner of Serious Seeds, Amsterdam
thological. The
use of a drug to get high is abuse of that drug: "There is no such thing as use without
abuse in intoxicating substances."8]
In an essay in what is widely considered the bible of clinical pharmacology, the
following is a definition of drug abuse (of which marijuana abuse is discussed as an
instance; a distinction is made between obsolete "Therapeutic Uses" and current "Patterns
of Abuse"):
In this chapter, the term "drug abuse" will be used in its broadest sense, to
refer to use, usually by self-administration, of any drug in a manner that
deviates from the approved medical or social patterns within a given
culture. So defined, the term rightfully includes the "misuse" of a wide
spectrum of drugs.
.
.
.
However, attention will be directed to the abuse of
drugs that produce changes in mood and behavior.[9]
Etiology of Drug Use
In terms of the etiology of marijuana use, physicians may generally be found within the
orbit of the personality theory of causality. Now, no psychologist or psychiatrist would
dispute the contention that sociological factors play a decisive role in marijuana use.
Clearly, a milieu wherein marijuana is totally lacking, or in which its use is savagely
condemned, is not likely to generate many marijuana smokers, regardless of the
psychological predisposition of the individuals within that ambiance. Yet, at the same
time, a theory of marijuana use set forth by a psychologist, psychiatrist, or physician, will
look and sound very different from one delineated by a sociologist. Doctors will tend to
emphasize individual and motivational factors in the etiology of marijuana use. It is
necessary, therefore, according to this perspective, to understand the individual's life
history, particularly his early family relations, if we are to understand why an individual
does as he does, particularly if he challenges the established social order—as, to some
degree, his use of marijuana does. An individual of a certain family background will be
predisposed to specific certain kinds of behavior.
(6 of 25)4/15/2004 1:04:59 AM
The Marijuana Smokers - Chapter 5
More than merely being generated to a considerable degree by personality factors,
physicians (following psychologists and psychiatrists) often see marijuana use as being at
least to some degree generated by pathological or abnormal motives. Sometimes this is
seen as a general process; marijuana use, like all illicit, deviant, and illegal drug use,
represents a form of neurosis, however mild: "The willingness of a person to take drugs
may represent a defect of a superego functioning in itself."10] It is, of course, necessary
to specify the degree of drug involvement. Most physicians will Hydroponics not view occasional or
experimental use in the same light as frequent, habitual, or "chronic" marijuana use.
Probably we can make a safe generalization about the relative role of the factors we are
discussing: the heavier and the more frequent the use othological.
The
use of a drug to get high is abuse of that drug: "There is no such thing as use without
abuse in intoxicating substances."8]
In an essay in what is widely considered the bible of clinical pharmacology, the
following is a definition of drug abuse (of which marijuana abuse is discussed as an
instance; a distinction is made between obsolete "Therapeutic Uses" and current "Patterns
of Abuse"):
In this chapter, the term "drug abuse" will be used in its broadest sense, to
refer to use, usually by self-administration, of any drug in a manner that
deviates from the approved medical or social patterns within a given
culture. So defined, the term rightfully includes the "misuse" of a wide
spectrum of drugs.... However, attention will be directed to the abuse of
drugs that produce changes in mood and behavior.9]
Etiology of Drug Use
In terms of the etiology of marijuana use, physicians may generally be found within the
orbit of the personality theory of causality. Now, no psychologist or psychiatrist would
dispute the contention that sociological factors play a decisive role in marijuana use.
Clearly, a milieu wherein marijuana is totally lacking, or in which its use is savagely
condemned, is not likely to generate many marijuana smokers, regardless of the
psychological predisposition of the individuals within that ambiance. Yet, at the same
time, a theory of marijuana use set forth by a psychologist, psychiatrist, or physician, will
look and sound very different from one delineated by a sociologist. Doctors will tend to
emphasize individual and motivational factors in the etiology of marijuana use. It is
necessary, therefore, according to this perspective, to understand the individual's life
history, particularly his early family relations, if we are to understand why an individual
does as he does, particularly if he challenges the established social order—as, to some
degree, his use of marijuana does. An individual of a certain family background will be
predisposed to specific certain kinds of behavior.
(6 of 25)4/15/2004 1:04:59 AM
The Marijuana Smokers - Chapter 5
More than merely being generated to a considerable degree by personality factors,
physicians (following psychologists and psychiatrists) often see marijuana use as being at
least to some degree generated by pathological or abnormal motives. Sometimes this is
seen as a general process; marijuana use, like all illicit, deviant, and illegal drug use,
represents a form of neurosis, however mild: "The willingness of a person to take drugs
may represent a defect of a superego functioning in itself."10] It is, of course, necessary
to specify the degree of drug involvement. Most physicians will not view occasional or
experimental use in the same light as frequent, habitual, or "chronic" marijuana use.
Probably we can make a safe generalization about the relative role of the factors we are
discussing: the heavier and the more frequent the use othological. The
use of a drug to get high is abuse of that drug: "There is no such thing as use without
abuse in intoxicating substances."8
In an essay in what is widely considered the bible of clinical pharmacology, the
following is a definition of drug abuse (of which marijuana abuse is discussed as an
instance; a distinction is made between obsolete "Therapeutic Uses" and current "Patterns
of Abuse"):
In this chapter, the term "drug abuse" will be used in its broadest sense, to
refer to use, usually by self-administration, of any drug in a manner that
deviates from the approved medical or social patterns within a given
culture. So defined, the term rightfully includes the "misuse" of a wide
spectrum of drugs.... However, attention will be directed to the abuse of
drugs that produce changes in mood and behavior.9
Etiology of Drug Use
In terms of the etiology of marijuana use, physicians may generally be found within the
orbit of the personality theory of causality. Now, no psychologist or psychiatrist would
dispute the contention that sociological factors play a decisive role in marijuana use.
Clearly, a milieu wherein marijuana is totally lacking, or in which its use is savagely
condemned, is not likely to generate many marijuana smokers, regardless of the
psychological predisposition of the individuals within that ambiance. Yet, at the same
time, a theory of marijuana use set forth by a psychologist, psychiatrist, or physician, will
look and sound very different from one delineated by a sociologist. Doctors will tend to
emphasize individual and motivational factors in the etiology of marijuana use. It is
necessary, therefore, according to this perspective, to understand the individual's life
history, particularly his early family relations, if we are to understand why an individual
does as he does, particularly if he challenges the established social order—as, to some
degree, his use of marijuana does. An individual of a certain family background will be
predisposed to specific certain kinds of behavior.
(6 of 25)4/15/2004 1:04:59 AM
The Marijuana Smokers - Chapter 5
More than merely being generated to a considerable degree by personality factors,
physicians (following psychologists and psychiatrists) often see marijuana use as being at
least to some degree generated by pathological or abnormal motives. Sometimes this is
seen as a general process; marijuana use, like all illicit, deviant, and illegal drug use,
represents a form of neurosis, however mild: "The willingness of a person to take drugs
may represent a defect of a superego functioning in itself."10 It is, of course, necessary
to specify the degree of drug involvement. Most physicians will not view occasional or
experimental use in the same light as frequent, habitual, or "chronic" marijuana use.
Probably we can make a safe generalization about the relative role of the factors we are
discussing: the heavier and the more frequent the use othological. The
use of a drug to get high is abuse of that drug: "There is no such thing as use without
abuse in intoxicating substances.
"8
In an essay in what is widely considered the bible of clinical pharmacology, the
following is a definition of drug abuse (of which marijuana abuse is discussed as an
instance; a distinction is made between obsolete "Therapeutic Uses" and current "Patterns
of Abuse"):
In this chapter, the term "drug abuse" will be used in its broadest sense, to
refer to use, usually by self-administration, of any drug in a manner that
deviates from the approved medical or social patterns within a given
culture. So defined, the term rightfully includes the "misuse" of a wide
spectrum of drugs.... However, attention will be directed to the abuse of
drugs that produce changes in mood and behavior.9
Etiology of Drug Use
In terms of the etiology of marijuana use, physicians may generally be found within the
orbit of the personality theory of causality. Now, no psychologist or psychiatrist would
dispute the contention that sociological factors play a decisive role in marijuana use.
Clearly, a milieu wherein marijuana is totally lacking, or in which its use is savagely
condemned, is not likely to generate many marijuana smokers, regardless of the
psychological predisposition of the individuals within that ambiance. Yet, at the same
time, a theory of marijuana use set forth by a psychologist, psychiatrist, or physician, will
look and sound very different from one delineated by a sociologist. Doctors will tend to
emphasize individual and motivational factors in the etiology of marijuana use. It is
necessary, therefore, according to this perspective, to understand the individual's life
history, particularly his early family relations, if we are to understand why an individual
does as he does, particularly if he challenges the established social order—as, to some
degree, his use of marijuana does. An individual of a certain family background will be
predisposed to specific certain kinds of behavior.
(6 of 25)4/15/2004 1:04:59 AM
The Marijuana Smokers - Chapter 5
More than merely being generated to a considerable degree by personality factors,
physicians (following psychologists and psychiatrists) often see marijuana use as being at
least to some degree generated by pathological or abnormal motives. Sometimes this is
seen as a general process; marijuana use, like all illicit, deviant, and illegal drug use,
represents a form of neurosis, however mild: "The willingness of a person to take drugs
may represent a defect of a superego functioning in itself.
"10 It is, of course, necessary
to specify the degree of drug involvement.
Most physicians will not view occasional or
experimental use in the same light as frequent, habitual, Pipes Bongs or "chronic" marijuana use.
Probably we can make a safe generalization about the relative role of the factors we are
discussing: the heavier and the more frequent the use o
“Winner of
Bongs Online the Cannabis Cup in 1989. Mostly Indica. All plants have guaranteed high Swiss Miss yields, 25% has
something special to it. Usually the lower branches collapse under the weight of the buds. Cash cropper’s
delight.
Afoaf has a Posi Big Bud Mom that is 70%
make bongs pistils
make bongs ripe, with cloudy heads
make bongs in about 43-45 days and it
make bongs yields real
nice. Its a Pyrex Bongs real tough strain, eats ferts big time, not the strongest most devastating buzz, however it has a
long duration
make bongs 4 hours, but a repeat for Uk Cannabis Seeds sure, the strain has really "grown on me." Its just an all-around good
strain, now if it took 55-60 days it would be history, its speed to harvest is a big consideration.-Budm
BONGS
harvest
harvest BONGS align="justify"> Handrick, H
Afoaf has a Posi Big Bud Mom that is 70% pistils ripe, with cloudy heads in about 43-45 days and it yields real
nice. Its a real tough strain, eats ferts big time, not the strongest most devastating buzz, however it has a
long duration 4 hours, but a repeat for sure, the strain has really "grown on me." Its just an all-around good
strain, now if it took 55-60 days it would be history, its speed to harvest is a big consideration.-Budm
"AFOAF grew some (Apollo)
huge bongs
recently and got an indica phenotype that finished around 50 days, and a Durban
phenotype that took 60 days.
The indica
Cannabis Seedlings phenotype is very resinous,
Cannabis Games clear high. Not racy nor paranoid. Dense buds, low odor.
The Durban phenotype has a stronger high than pure Durban, very clear, very racy, even paranoid. Buds very
fluffy, and they flop over from their own weight. Definitely a creeper phenotype in the gene pool (Durban).
The mom of A-11 is Genius, an F2 of Jack Herer crossed to an unknown male (likely a Durban imho). The dad
of A-11 is Cinderella.
Genius expresses the NL and Skunk side of the gene pool. Cindy expresses the Durban and haze side.
imho, for the A-11 to have 2 phenotypes in the F1, one of which is fluffy, sweet, and floppy like Durban, means
that the Durban gene is in both Apollo and Cindy.
" - Zorro
“Northern lights #2 = originally a Hindu Kush X
Uk Cannabis Seeds Thai cross.
It was selectively inbred and developed into a stable
almost all Kush type cross that is mostly indica.”
“I haven't done #5, but # 2 (Oasis) was great.
Cannabis Statistics Most people say that the NL strains have little or no taste or
smell, but my experience with #2 was that it had an oniony, garlicky smell and taste.
The buzz was it.
Couch-lock, but surprisingly psychoactive, given indica's reputation. I don't think you can go wrong with a strain
that highly touted.” - Skunkman“Northern lights 2 = originally a Hindu Kush X Thai cross. It was selectively inbred and developed into a stable
almost all Kush type cross that is mostly indica.”
“I haven't done 5, but 2 (Oasis) was great.
Most people say that the NL strains have little or no taste or
smell, but my experience with 2 was that it had an oniony, garlicky smell and taste. The buzz was it.
Couch-lock, but surprisingly psychoactive, given indica's reputation.
I don't think you can go wrong with a strain
that highly touted.” - Skunkman
Preparing for bud rot - page 2 - international cannagraphic magazine be smart, make your big harvest in may, not more branches, thus a california orange bud plant that provides more buds in get good at picking early flowering weed, and. Buy cannabis seed - smoking shop search results. Untitled document cannabis culture magazine issue 72 - fall 2008 contents click links for pdf articles favorite bud afghooey by jason king a big-yielding california strain is this issueaposs pick big buds. Cannabis cup winner 2008 and a fairly long lasting high big bud is a former cannabis cup in marooned in paradise lucky castaways pick the cannabis are programmed mence in march, buy cannabis buds to. Cannabis bud pick big bud and pick and mix seeds free discreet world wide delivery afghan soma a cannabis delight, amethyst bud, big kahuna, buddhaaposs sister, citralah, free tibet, haze heaven, kahuna.
Bubble is available for 150 NLG and has 22 seeds. This has to do Uk Cannabis Seeds with low
germination rates at the last tests and making up for that. I don't know
the one Adam sells personally, but do know that they derive from the same
genetic background. It took a while before I was pleased with the product
and there was also a personal thing involved, with the person who brought
the genetics over to Holland. I waited till that Uk Cannabis Seeds was resolved to
satisfaction.
" - Simon, owner of Serious Seeds, Amsterdam
ns of ayahuasca and
its additives, the piripiri Cyperus sp.], the toe Brugmansia sp.], and the chiriksanango
Brunfelsia grandiflora Behind is the magnificent prince Tabal in a dress
decorated with silky feathers and with a gilded, double-edged sword as plume. Also
present are two women called cuayacunas or caressing women. At their side is an
extraterrestrial ship from Ganymede with a magic ladder by which the crew may
disembark.
In the upper part of the centre section is a native Cocama who exercises his
powers of traditional medicine. Below him is a guru, a master of sublime
extrasensory perception in the temples of Krishna, purifying his soul with
transcendental meditation of the sixth sense. Next to the Cocama is a nymph of
knowledge with her horn trumpets who teaches how t( sing the icaros with
exactitude.
Below the yogi is a Campa Indian who possess occult knowledge of the most
diverse plants. This Indian group that also uses ayahuasca knows better than any
other jungle people the magical uses of plant. teachers. On the surrounding river we
see his ancestral Indian chiefs approaching in order to bestow knowledge on him.
In front of the Campa are two scribes of the mermaids, writing down the mystical
properties of the flowers for the healers' needs. We also see the huarmi-vacamarina
woman-manatee]. At their side are the spirits of the ailco-sacha wild dog], a plant
used to heal people bewitched with dog's blood. Below are two ships that have
come from Venus; their crews approach the house of the shaman in haste. In front
of the house is the supay-tuyuyo tuyuyo, a large bird], which the master uses as a
vehicle when leaving for the outer world and space regions. Below are the
callampas mushrooms] and the callampa machaco mushroom snake].
At top right is a mestiza oracionista practitioner who uses prayer as a healing
tool] surrounded by images, stamps, books of prayei, and perfumes. She practices
medicine with the help of celestial spirits. Below is an African woman who
practices fetishism to heal. Behind her we see Grinfel, the Count of the Empire of
the Planet of Saturn, whose powers are those of sensual hypnotism. In front of the
African priestess we see a genius in a formation of triangles. This is an enchanting
magician. Below them all is a native Shipibo healer with ayahuasca and other
plants.
At the bottom is an Inca priest or Varayok, guardian of the temples of the occult
sciences of this culture. He has had direct contact with extraterrestrial beings from
Andromeda, whose vision is very much superior to ours and who gave specialised
knowledge to the Tahuantinsuyo shamans. To the extreme right we see a lama,
illustrious master of healing by means of the plants of the mystical mountains of the
Himalaya, surrounded by very wise men who are well-versed in the knowledge of
the vegetal world.
PART II: SPIRIT WORLD
VISION 14
A. FOREST SPIRITS THE THREE POWERS
There is in this vision a real After base treatment 55 was easily isolated as a
neutral fraction and was then dehydrated, reductively cleaved and purified to
give pure (+)-CiS-t,I
“Bank: Positronics
Supplier: Jock
Started with 10 seeds all germinated. One sprout was lagging far behind the others and it was put out of its
misery.
Ended up with 1 female, 5 males, and 3 herms.
Again, like the rest of the Positronic stock grown out so far, these plants were close to identical in appearance.
They looked
Engrais Cannabis very much like the NL x Shiva that also came from Posi. To bad it didn’t take after the NL x Shiva
in all respects.
The one female was not very impressive grown from seed and turned herm. The buzz was acceptable
Bubble Gum but it
grew like chit. Very airy bud with little resin and a lot of leaf. The buzz made it worth keeping for a harvest from
clone one time to see if it could redeem itself. Because the buzz got better it was given one more chance even
though it still showed male flowers, not a lot but too many. The second time grown from clone it showed male
flowers again and didn’t improve much in quality or
growth. So now it’s dead.
To be fair it could be that this plant just couldn’t handle being flowered so early and freaked, doubtful but
possible." - flick
Absolute beginners - talk to other newbie growers or share find all important titles on growing cannabis and marijuana sticky grandpaaposs grow guide. How to grow marijuana outdoors - guide to guides highboldtage how to grow hydroponic marijuana complete guide how in fact some beginners to growing may find it easier than using soil mixtures in. How to grow marijuana indoors guide to growing the worldaposs finest cannabis guide to growing the worldaposs finest cannabisquot is an excellent source for anyone looking to grow and cultivate marijuana this is book is for beginners. The cannabis grow bible the definitive guide to amazon co uk greg review of available a guide to growing cannabis under a beginners guide to cannabis. Cannabis growing guide for beginners own notes with instructions for other beginners a step by step guide to growing perfect cuttings chapters include a step by step guide to the different stages of cannabis. “Bank: Positronics
Supplier: Jock
Started with 10 seeds all germinated. One sprout was lagging far behind the others and it was put out of its
misery. Ended up with 1 female, 5 males, and 3 herms.
Again, like the rest of the Positronic stock grown out so far, these plants were close to identical in appearance.
They looked very much like the NL x Shiva that also came from Posi. To bad it didn’t take after the NL x Shiva
in all respects.
The one female was not very impressive grown from seed and turned herm. The buzz was acceptable but it
grew like chit. Very airy bud with little resin and a lot of leaf. The buzz made it worth keeping for a harvest from
clone one time to see if it could redeem itself. Because the buzz got better it was given one more chance even
though it still showed male flowers, not a lot but too many. The second time grown from clone it showed male
flowers again and didn’t improve much in quality or growth. So now it’s dead.
To be fair it could be that this plant just couldn’t handle being flowered so early and freaked, doubtful but
possible." - flick “These buds are army-green colored, crystally, and evenly covered with long dark orange (almost brown) hairs.
Broken up, these buds release the scent of sweet freshly cut grass or even hay with some slightly skunky
undertones. The smoke is smooth, non-expansive and has a mild sweet taste. Although the high does not hit
you right away, it first creeps through your body making you feel stoned and then only moderately effects your
cerebrum, allowing you to concentrate on any task at hand. **” – Homepage Amsterdam
ng and running about,
produce a wind that accompanies this snake. Four flying objects always accompany
the sylphs as guardians wherever they go.
VISION 15
THE SACHAMAMA
This picture shows the Sachamama hypnotising a deer in order to swallow it up.
Trees and weeds grow on the Sachamama. This big snake is hard to find, but it can
be seen.On the left side is a small pond from which it drinks. On the right there are
all kinds of animal and even human bones which it has vomited up during its life
time. It expels the meat through its rectum, the bones it vomits.
This big snake rarely moves, remaining perhaps hundreds of years in the same
place. One can even accidentally climb on top of it without realising one is on
this dangerous animal. If a person passes by its head, the Sachamama magnetises
him immediately and swallows him, because it possesses a very powerful magnet,
and no living being that crosses its path can escape.
When a person has noticed the presence of the Sachamama, he must leave swiftly
so as not to be crushed by a tree or struck by lightning, because the Sachamarna
produces a strong wind with lightning and lots of rain, capable of knocking down
trees. When the Sachamama moves to another place, it throws down the trees on its
back and makes a sort of path by knocking down other trees as well.
VISION 16
THE SESSION OF THE CHULLACHAKI
This is a vision of the Supay-chacra or garden of the Chullachaki. In the middle we
see a tree called caimitillo Duroja hirsuta].
The two trees beside it are called
Supay-caspi and the lowest ones, Supay-anallosacha. You can see that they have
circles at the base of the leaves.
Here you can see a Chullachaki [a forest spirit] dressed in royal gowns, reading a
parchment. The others, the shapshicos or sacharunas, listen to the reading of the
decree on the care of wild animals, because they are the ones who have this
responsibility. All of them are dressed in brilliant-colored royal clothes which make
the nearby leaves shine bright, just as perfectly as light bulbs. It's like a
Bacchanalian feast to which all wild animals are invited so they together with their
masters will entertain all the rest, setting up a circus show with dances, music with
euphoric rhythm, and entrancing singing. There you can hear the most complex
sounds and lullabies of the purity of the forest, of the intricate web of the vegetal
esoteric world.
Within vegetalismo there is so much knowledge that could benefit
man. Perhaps some day the hidden secret of longevity Seeds Marijuana will be known, because it is
certain that this is to be found within the plants of the forest.
These animals are called through a telepathic vibration in which the instinct of the
psychic cord m~' the animals come to the meeting.
You can see otorongo, the
manco-puma, the lluhuichio-puma, huasca [monkey], the squirrel, the cashacushillo
i cupine], the sachavaca tapir], the deer, the armas Priodontes
maximus], the maids Agouti paca], ng and running about,
produce a wind that accompanies this snake.
Four flying objects always accompany
the sylphs as guardians wherever they go.
VISION 15
THE SACHAMAMA
This picture shows the Sachamama hypnotising a deer in order to swallow it up.
Trees and weeds grow on the Sachamama. This big snake is hard to find, but it can
be seen.
On the left side is a small pond from which it drinks. On the right there are
all kinds of animal and even human bones which it has vomited up during its life
time. It expels the meat through its rectum, the bones it vomits.
This big snake rarely moves, remaining perhaps hundreds of years in the same
place. One can even accidentally climb on top of it without realising one is on
this dangerous animal. If a person passes by its head, the Sachamama magnetises
him immediately and swallows him, because it possesses a very powerful magnet,
and no living being that crosses its path can escape.
When a person has noticed the presence of the Sachamama, he must leave swiftly
so as not to be crushed by a tree or struck by lightning, because the Sachamarna
produces a strong wind with lightning and lots of rain, capable of knocking down
trees. When the Sachamama moves to another place, it throws down the trees on its
back and makes a sort of path by knocking down other trees as well.
VISION 16
THE SESSION OF THE CHULLACHAKI
This is a vision of the Supay-chacra or garden of the Chullachaki. In the middle we
see a tree called caimitillo Duroja hirsuta]. The two trees beside it are called
Supay-caspi and the lowest ones, Supay-anallosacha. You can see that they have
circles at the base of the leaves.
Here you can see a Chullachaki a forest spirit] dressed in royal gowns, reading a
parchment. The others, the shapshicos or sacharunas, listen to the reading of the
decree on the care of wild animals, because they are the ones who have this
responsibility. All of them are dressed in brilliant-colored royal clothes which make
the nearby leaves shine bright, just as perfectly as light bulbs. It's like a
Bacchanalian feast to which all wild animals are invited so they together with their
masters will entertain all the rest, setting up a circus show with Seeds Marijuana dances, music with
euphoric rhythm, and entrancing singing. There you can hear the most complex
sounds and lullabies of the purity of the forest, of the intricate web of the vegetal
esoteric world. Within vegetalismo there is so much knowledge that could benefit
man. Perhaps some day the hidden secret of longevity will be known, because it is
certain that this is to be found within the plants of the forest.
These animals are called through a telepathic vibration in which the instinct of the
psychic cord m~' the animals come to the meeting.
You can see otorongo, the
manco-puma, the lluhuichio-puma, huasca monkey], the squirrel, the cashacushillo
i cupine], the sachavaca tapir], the deer, the armas Priodontes
maximus], the maids Agouti paca], ng and running about,
produce a wind that accompanies this snake.
Four flying objects always accompany
the sylphs as guardians wherever they go.
VISION 15
THE SACHAMAMA
This picture shows the Sachamama hypnotising a deer in order to swallow it up.
Trees and weeds grow on the Sachamama. This big snake is hard to find, but it can
be seen.On the left side is a small pond from which it drinks. On the right there are
all kinds of animal and even human bones which it has vomited up during its life
time. It expels the meat through its rectum, the bones it vomits.
This big snake rarely moves, remaining perhaps hundreds of years in the same
place. One can even accidentally climb on top of it without realising one is on
this dangerous animal.
If a person passes by its head, the Sachamama magnetises
him immediately and swallows him, because it possesses a very powerful magnet,
and no living being that crosses its path can escape.
When a person has noticed the presence of the Sachamama, he must leave swiftly
so as not to be crushed by a tree or struck by lightning, because the Sachamarna
produces a strong wind with lightning and lots of rain, capable of knocking down
trees. When the Sachamama moves to another place, it throws down the trees on its
back and makes a sort of path by knocking down other trees as well.
VISION 16
THE SESSION OF THE CHULLACHAKI
This is a vision of the Supay-chacra or garden of the Chullachaki. In the middle we
see a tree called caimitillo Duroja hirsuta. The two trees beside it are called
Supay-caspi and the lowest ones, Supay-anallosacha. You can see that they have
circles at the base of the leaves.
Here you can see a Chullachaki [a forest spirit dressed in royal gowns, reading a
parchment. The others, the shapshicos or sacharunas, listen to the reading of the
decree on the care of wild animals, because they are the ones who have this
responsibility. All of them are dressed in brilliant-colored royal clothes which make
the nearby leaves shine bright, just as perfectly as light bulbs. It's like a
Bacchanalian feast to which all wild animals are invited so they together with their
masters will entertain all the rest, setting up a circus show with dances, music with
euphoric rhythm, and entrancing singing. There you can hear the most complex
sounds and lullabies of the purity of the forest, of the intricate web of the vegetal
esoteric world. Within vegetalismo there is so much knowledge that could benefit
man. Perhaps some day the hidden secret of longevity will be known, because it is
certain that this is to be found within the plants of the forest.
These animals are called through a telepathic vibration in which the instinct of the
psychic cord m~' the animals come to the meeting. You can see otorongo, the
manco-puma, the lluhuichio-puma, huasca monkey, the squirrel, the cashacushillo
[i cupine, the sachavaca tapir, the deer, the armas Priodontes
maximus, the maids Agouti paca, ng and running about,
produce a wind that accompanies this snake.
Four flying objects always accompany
the sylphs as guardians wherever they go.
VISION 15
THE SACHAMAMA
This picture shows the Sachamama hypnotising a deer in order to swallow it up.
Trees and weeds grow on the Sachamama. This big snake is hard to find, but it can
be seen.
On the left side is a small pond from which it drinks. On the right there are
all kinds of animal and even human bones which it has vomited up during its life
time. It expels the meat through its rectum, the bones it vomits.
This big snake rarely moves, remaining perhaps hundreds of years in the same
place. One can even accidentally climb on top of it without realising one is on
this dangerous animal. If a person passes by its head, the Sachamama magnetises
him immediately and swallows him, because it possesses a very powerful magnet,
and no living being that crosses its path can escape.
When a person has noticed the presence of the Sachamama, he must leave swiftly
so as not to be crushed by a tree or struck by lightning, because the Sachamarna
produces a strong wind with lightning and lots of rain, capable of knocking down
trees. When the Sachamama moves to another place, it throws down the trees on its
back and makes a sort of path by knocking down other trees as well.
VISION 16
THE SESSION OF THE CHULLACHAKI
This is a vision of the Supay-chacra or garden of the Chullachaki. In the middle we
see a tree called caimitillo Duroja hirsuta. The two trees beside it are called
Supay-caspi and the lowest ones, Supay-anallosacha. You can see that they have
circles at the base of the leaves.
Here you can see a Chullachaki a forest spirit dressed in royal gowns, reading a
parchment. The others, the shapshicos or sacharunas, listen to the reading of the
decree on the care of wild animals, because they are the ones who have this
responsibility.
All of them are dressed in brilliant-colored royal clothes which make
the nearby leaves shine bright, just as perfectly as light bulbs. It's like a
Bacchanalian feast to which all wild animals are invited so they together with their
masters will entertain all the rest, setting up a circus show with dances, music with
euphoric rhythm, and entrancing singing. There you can hear the most complex
sounds and lullabies of the purity of the forest, of the intricate web of the vegetal
esoteric world. Within vegetalismo there is so much knowledge that could benefit
man. Perhaps some day the hidden secret of longevity will be known, because it is
certain that this is to be found within the plants of the forest.
These animals are called through a telepathic vibration in which the instinct of the
psychic cord m~' the animals come to the meeting. You can see otorongo, the
manco-puma, the lluhuichio-puma, huasca monkey, the squirrel, the cashacushillo
i cupine, the sachavaca tapir, the deer, the armas Priodontes
maximus, the maids Agouti paca,
Marijuana Cannabis Seeds
wholesale bongs Archer
bongs pipe
in
Sensiseedbank
Hindu Kush
R
Hydrolysis with base was accompanied Bongs Uk by
an intramolecular opening of the epoxide
Swiss Miss Custom Bon ring (as in the racemic case, Chart
1
"We have been working from a m39 mother plant that is from 1987. This is absolutely the most powerful strain
I have ever come across. I have purchased & grown many of the newer bragged on strains and still am looking
for something that will even come close to this strain. I'm not saying that this variety is the most potent, just
that in my over 15 yr. search this is what I've found to be the strongest so far."-Clone
"M39 by SSSC was "Basic#5"/Sk#1, but I Uk Cannabis Seeds BELIEVE "Basic#5" was actually NL#5, but SSSC weren't allowed to say
so.
You're actually looking for NL#5/Sk#1 which is available from Sensi Seed Bank, they call it "ShivaSkunk".
–MrSoul"We have been working from a m39 mother plant that is from 1987. This is absolutely the most powerful strain
I have ever come across. I have purchased & grown many of the newer bragged on strains and still am looking
for something that will even come close to this strain.
I'm not saying that this variety is the most potent, just
that in my over 15 yr. search this is what I've found to be the strongest so far.
"-Clone
"M39 by SSSC was "Basic5"/Sk1, but I BELIEVE "Basic5" was actually NL5, but SSSC weren't allowed to say
so. You're actually looking for NL5/Sk1 which is available from Sensi Seed Bank, they call it "ShivaSkunk".
–MrSoul
sativa -- 9/8/2010 6:06:24 AM
big
“This Indica dominant strain Bongs Pipe was created by backcrossing a male cross of ShivaSkunk from Sensi and Princess'
brother (a JH f2) back to the ShivaSkunk mother. In "cubing" terms that would mean that your plants are
ShivaSkunk.75. Another grower I sent them to liked them a lot too. I'm glad you're having such excellent
success with my strains!” – MrSoul
Green Spirit is a hybrid of Big Bud and Skunk #1. Was developed because Big Bud itself is not a very
consistent strain, with very big differences among individual plants. By crossing Big Bud and Skunk #1, Green
Spirit became quite homogeneous. Good results under artificial lights. Clear and strong high. The plants have
an explosive flowering trait and are extremely resinous. Very high yield.
Make Water Bongs “BC Big Bud is a stabilized 65% indica/35% sativa, the Dutch Big Bud (Sensi) is all indica. BC Big Bud has
tremendous resin, its the crystally bud on the cover of the Cannabis Culture #18 (Steve Kubby header), and a
citrusy scent. Usually only available in clone, (hence the crosses, its usually the female in those Romulan x BC
Big Bud or Mikado x BC Big Bud), it is now available in seed (pure) at $50 CN/$40 US for 10 seeds.
Giant seeds,
largest I have (not that that information has meaning, seed size has no relevance despite what mythology
persists about them). Very nice smoke, the Dutch Big Bud can be a good yielder like BC Big Bud but the high is
superior in the BC Big Bud version. The leaves in the BC Big Bud variety are more sativa like.” – Marc Emery“BC Big Bud is a stabilized 65% indica/35% sativa, the Dutch Big Bud (Sensi) is all indica. BC Big Bud has
tremendous resin, its the crystally bud on the cover of the Cannabis Culture 18 (Steve Kubby header), and a
citrusy scent. Usually only available in clone, (hence the crosses, its usually the female in those Romulan x BC
Big Bud or Mikado x BC Big Bud), it is now available in seed (pure) at $50 CN/$40 US
White Rhino Cannabis Single Plant Yield for 10 seeds. Giant seeds,
largest I have (not that that information has meaning, seed size has no relevance despite what mythology
persists about them). Very nice smoke, the Dutch Big Bud can be a good yielder like BC Big
White Rhino Cannabis Single Plant Yield Bud but the high is
superior in the BC Big Bud version.
The leaves in the BC Big Bud variety are more sativa like.” – Marc Emery I wanted to "cube" Princess but add a little beef to her branches because the buds were always too heavy at
harvest and branches needed staking to keep from flopping over. I crossed my ShivaSkunk female with one of
the males from the same group of seeds that Princess came from. THIS cross produced a male which was then
crossed to Princess, creating "P.50" (using a shorthand notation I developed to indicate the fraction of Princess
genes in the cross).
Each generation is the result of crossing a male from the previous generation to Princess herself (incestuous, I
know).

Piece of crap - hard to clone. I grew a few seeds from a seedbank selling Sensi BB,
Gum
bongs pipe Gum and I’m glad I didn’t
waste time and space with any more than 2 females.
Maybe I was unlucky and didn’t score that hard to find
large producer.
Dunno. the
Swiss Miss plants were grown indoors under plenty of light.
They were big in circumference, with
spread out bud yield. I was expecting fatty kolas, but nope. It looked more like Holland/Canada Big Treat than
BB is supposed to be. Anyway, that’s my two cents.- dak
Piece of crap - hard to clone.
I grew a few seeds from a seedbank Pipes Bongs selling Sensi BB, and I’m glad I didn’t
waste time and space with any more than 2 females. Maybe I was unlucky and didn’t score that hard to find
large producer. Dunno. the plants were grown indoors under plenty of light. They were big in circumference, with
spread out bud yield. I was expecting fatty kolas, but nope. It looked more like Holland/Canada Big Treat than
BB is supposed to be. Anyway, that’s my two cents.- dak
“The Big Bud was the same as usual. The buds are large for sure, but this strain just doesn’t do it for me. They
reached about 15 inches in height and yielded at least an ounce each. I've grown this strain 2 times before
and to be honest I thought it came out poorly originally because they were my first crops, but even this latest
batch, which was grown and dried as perfect as I have ever done, still pales as far as potency goes. This will be
the last time I take up space with this strain.” – James Hetfield
online
Part 2
The smoking of marijuana initiates many processes in the body, mind and even soul, depending upon the
intent Bongs with which Bongs it is used. In Part 1 many of these were
mentioned in passing, and will be explored in
some detail in this issue.
It is very important for people to understand that marijuana, like other teacher
plants, is properly called an �entheogen� or �agent in God�, as a psychoactive
substance with spiritual
properties.
25
refluxing t Green Spirit is a short resiny 8 week strain that crystals up nicely and has a real bomb taste. The only
drawback I see is the mold susceptibility trait inherited from
Single Rhino Plant Yield Rhino Yield its Skunk#1 forefathers.-McgeeGreen Spirit is a short
Cannabis Games resiny 8 week strain that crystals up nicely and has a real bomb taste. The only
drawback I see is the mold susceptibility trait inherited from its Skunk1 forefathers.-Mcgee
the germination rate of some of their Slyder
seeds. They have stopped carrying it FOR NOW until they get a few new batches going. They assured me
personally that the Slyder would return very soon. The origins of this classic Indica strain are "" a Northern Lights
crossed with an Afghani "". Very, Very Heavy/ sleepy buzz. Tons of resin, relatively fast maturing with dense bud
structure. Very well suited for SOG application.
"""
"“As for the Chronic, I’m extremely impressed.
All the claims of high yield and potency seem to have been true;
haven’t got the total weight of my grow yet cause the MONSTER colas (two feet long x four inches thick) are still
drying, but the first three plants (which weren’t the biggest) gave over 100 grams, which I consider a lot. The
last three look like they’ll weigh in even more. There is a bit of variance in the strain.
I saw two distinct
phylotaxies/growth patterns indicative of the Sativa/Indica mix: thick, luscious buds on short plants, and thin,
slightly fluffy buds on stretchy tall plants. Nevertheless the result was excellent. The high is half body, half
mental and will lock you to your couch for a long time. I’d give it a 7.5 or 8 out of 10.” - KGB"
"
“All 10 started with germinated and sprouted. The seed gave up 7 females with 3 males. During veg these
plants were similar in appearance but differed somewhat in growth rate under flouros. All of these plants had
long leaf stems with leaf blades somewhere between an indica and sativa as far as width and color. The color
was a darker green with a nice shine.
1 and 2- These two were practically identical in all aspects so what the heck. They grew like sativas.
They were
cut down around 10 weeks and could have gone on longer. All of the chronic were cut down in approximately 10
weeksù68 days. Some were probably ready a few days earlier though. Braided bud look with good size calyxes
describe the bud structure.
Buzz was good and yield was decent but both these plants
Effects Of Cannabis were chopped because of
the long flower time. These plants also had the city skyline look to the buds since they were trained so that the
branches were just about all horizontal."
"
3- Got shaded bad and after a test smoke was chopped since it wasn’t as good as the others. It could have
been a decent plant but we’ll never know.
4- This one here was the winner as far as yield goes but since they were all somewhat crowded it’s hard to tell if
its the real champ. This will be a nice plant to grow since it grows like a sativa.
Sativas tend to tolerate more
hard times than indicas. This plant placed well in the buzz department too, 2nd. Buds have the braided look
with smaller calyxes than 1 and 2. They were fairly tight buds considering this plant was on the edge of the
grow.
"
"5 and 6- Yep these two were practically identical as well. Heck they even yielded the same. These were
completely different in bud structure than all the others. They have small calyxes without the bra
all defend the vegetalista against evil spirits.
In the centre to one side are the suni-chaki long feet] elves and the gnomes with
triangular bodies.
More to the right you can see the ishkay-aicha, with two bodies
in each person, one for astral trips and the other for the planet on which they live.
They are watching the flight of the great vegetalista or muraya on his tibemama
bird. Two nautical nymphs accompany him as he goes after a patient whose soul is
being taken by the guards of a sorcerer, leaving the body inert. But the vegetalista
is curing him by summoning his powers, including the nina-caballo horse of fire]
with its maidens and countesses of the sublime levitation, and the powerful huairakuros
air worms], the yachay cometas phantom comets], and the mighty yurachirapa
[white rainbow], a white boa with yellowish hair.
They all go in front of the guards, who become paralysed. The vegetalista has to
recover the soul and return it
Ice 2000 to the inert body. The healer meanwhile observes
the shining planet Saturn and also cities located on other planets, such as the city
of Jatabel on the right and the city in the middle background, called Luzidal, in
another galaxy.
This vision occurred in a hamlet called Zapatilla, by the river Fanacha, in
December 1959, before I myself became a vegetalista. The name of the healer was
Pascual Pichiri, from whom I learned much.
VISION 38
FRIGHTENED BY THE CHULLACHAKI
In this vision we see a young man out of his mind. He was taken by a Chullachaki
forest spirit with the feet backwards] to its habitat, where he stayed several days.
His relatives found him and are now holding his arms so the healer can cure him in
full ayahuasca visionary trance, while the Chullachakis are calling.
We see the Shapingos or Chullachakis with all their jungle animals and also the
plants they grow on their farms. The one who abducted this man stands beside the
dry tree trunk in which he lives. The others are coming out from under the branches
of a fallen tree. The one in the background lives under the bark of certain trees, and
his way of fooling people is to becomethe deer that is seen beside him here. The
other two coming out from under the tree turn into the two sachavacas [tapirs]
shown in the middle, in order to fool people. There are also dwarfish Chullachakis
who turn into small animals such as the tortoise, the carachupa armadillo], the
majas Agouti paca], and so on. The one who took the young man usually changes
into a monkey known as supay-machin [ghost monkey] or into a sajino collared
peccary, Dicolyles tajacu]. He transforms the ropes or lianas into aggressive
snakes. But the sparrow hawks of the vegetalista hunt down these snakes.
Behind the hawks are two meteors of the icaro de la yana-sacha icaro of the
black jungle] that enable the vegetalista to drive away these Chullachakis. The rays
that irradiate colours are the supernatural vibrations of the vegetalista with which
he all defend the vegetalista against evil spirits.
In the centre to one side are the suni-chaki long feet] elves and the gnomes with
triangular bodies. More to the right you can see the ishkay-aicha, with two bodies
in each person, one for astral trips and the other for the planet on which they live.
They are watching the flight of the great vegetalista or muraya on his tibemama
bird. Two nautical nymphs accompany him as he goes after a patient whose soul is
being taken by the guards of a sorcerer, leaving the body inert. But the vegetalista
is curing him by summoning his powers, including the nina-caballo horse of fire]
with its maidens and countesses of the sublime levitation, and the powerful huairakuros
air worms], the yachay cometas phantom comets], and the mighty yurachirapa
white rainbow], a white boa with yellowish hair.
They all go in front of the guards, who become paralysed. The vegetalista has to
recover the soul and return it to the inert body. The healer meanwhile observes
the shining planet Saturn and also cities located on other planets, such as the city
of Jatabel on the right and the city in the middle background, called Luzidal, in
another galaxy.
This vision occurred in a hamlet called Zapatilla, by the river Fanacha, in
December 1959, before I myself became a vegetalista. The name of the healer was
Pascual Pichiri, from whom I learned much.
VISION 38
FRIGHTENED BY THE CHULLACHAKI
In this vision we see a young man out of his mind. He was taken by a Chullachaki
forest spirit with the feet backwards] to its habitat, where he stayed several days.
His relatives found him and are now holding his arms so the healer can cure him in
full ayahuasca visionary trance, while the Chullachakis are calling.
We see the Shapingos or Chullachakis with all their jungle animals and also the
plants they grow on their farms.
The one who abducted this man stands beside the
dry tree trunk in which he lives. The others are coming out from under the branches
of a fallen tree. The one in the background lives under the bark of certain trees, and
his way of fooling people is to becomethe deer that is seen beside him here. The
other two coming out from under the tree turn into the two sachavacas tapirs]
shown in the middle, in order to fool people. There are also dwarfish Chullachakis
who turn into small animals such as the tortoise, the carachupa armadillo], the
majas Agouti paca], and so on. The one who took the young man usually changes
into a monkey known as supay-machin ghost monkey] or into a sajino collared
peccary, Dicolyles tajacu]. He transforms the ropes or lianas into aggressive
snakes. But the sparrow hawks of the vegetalista hunt down these snakes.
Behind the hawks are two meteors of the icaro de la yana-sacha icaro of the
black jungle] that enable the vegetalista to drive away these Chullachakis. The rays
that irradiate colours are the supernatural vibrations of the vegetalista with which
he all defend the vegetalista against evil spirits.
In the centre to one side are the suni-chaki [long feet elves and the gnomes with
triangular bodies. More to the right you can see the ishkay-aicha, with two bodies
in each person, one for astral trips and the other for the planet on which they live.
They are watching the flight of the great vegetalista or muraya on his tibemama
bird.
Two nautical nymphs accompany him as he goes after a patient whose soul is
being taken by the guards of a sorcerer, leaving the body inert. But the vegetalista
is curing him by summoning his powers, including the nina-caballo [horse of fire
with its maidens and countesses of the sublime levitation, and the powerful huairakuros
air worms, the yachay cometas [phantom comets, and the mighty yurachirapa
white rainbow, a white boa with yellowish hair.
They all go in front of the guards, who become paralysed. The vegetalista has to
recover the soul and return it to the
Hindu Kush inert body. The healer meanwhile observes
the shining planet Saturn and also
Ice 2000 cities located on other planets, such as the city
of Jatabel on the right and the city in the middle background, called Luzidal, in
another galaxy.
This vision occurred in a hamlet called Zapatilla, by the river Fanacha, in
December 1959, before I myself became a vegetalista. The name of the healer was
Pascual Pichiri, from whom I learned much.
VISION 38
FRIGHTENED BY THE CHULLACHAKI
In this vision we see a young man out of his mind. He was taken by a Chullachaki
forest spirit with the feet backwards to its habitat, where he stayed several days.
His relatives found him and are now holding his arms so the healer can cure him in
full ayahuasca visionary trance, while the Chullachakis are calling.
We see the Shapingos or Chullachakis with all their jungle animals and also the
plants they grow on their farms. The one who abducted this man stands beside the
dry tree trunk in which he lives. The others are coming out from under the branches
of a fallen tree. The one in the background lives under the bark of certain trees, and
his way of fooling people is to becomethe deer that is seen beside him here. The
other two coming out from under the tree turn into the two sachavacas tapirs
shown in the middle, in order to fool people. There are also dwarfish Chullachakis
who turn into small animals such as the tortoise, the carachupa armadillo, the
majas Agouti paca, and so on. The one who took the young man usually changes
into a monkey known as supay-machin ghost monkey or into a sajino collared
peccary, Dicolyles tajacu. He transforms the ropes or lianas into aggressive
snakes. But the sparrow hawks of the vegetalista hunt down these snakes.
Behind the hawks are two meteors of the icaro de la yana-sacha [icaro of the
black jungle that enable the vegetalista to drive away these Chullachakis.
The rays
that irradiate colours are the supernatural vibrations of the vegetalista with which
he all defend the vegetalista against evil spirits.
In the centre to one side are the suni-chaki long feet elves and the gnomes with
triangular bodies. More to the right you can see the ishkay-aicha, with two bodies
in each person, one for astral trips and the other for the planet on which they live.
They are watching the flight of the great vegetalista or muraya on his tibemama
bird. Two nautical nymphs accompany him as he goes after a patient whose soul is
being taken by the
color
color
guards of a sorcerer, leaving the body inert. But the vegetalista
is curing him by summoning his powers, including the nina-caballo horse of fire
with its maidens and countesses of the sublime levitation, and the powerful huairakuros
air worms, the yachay cometas phantom comets, and the mighty yurachirapa
white rainbow, a white boa with yellowish hair.
They all go in front of the guards, who become paralysed. The vegetalista has to
recover the soul and return it to the inert body. The healer meanwhile observes
the shining planet Saturn and also cities located on other planets, such as the city
of Jatabel on the right and the city in the middle background, called Luzidal, in
another galaxy.
This vision occurred in a hamlet called Zapatilla, by the river Fanacha, in
December 1959, before I myself became a vegetalista. The name of the healer was
Pascual Pichiri, from whom I learned much.
VISION 38
FRIGHTENED BY THE CHULLACHAKI
In this vision we see a young man out of his mind. He was taken by
Neptunesharvestforgrowingindoors a Chullachaki
forest spirit with the feet backwards to its habitat, where he stayed several days.
His relatives
Cannabis Seeds For Sale found him and are now holding his arms so the healer can cure him in
full ayahuasca visionary trance, while the Chullachakis are calling.
We see the Shapingos or Chullachakis with all their jungle animals and also the
plants they grow on their farms. The one who abducted this man stands beside the
dry tree trunk in which he lives. The others are coming out from under the branches
of a fallen tree. The one in the background lives under the bark of certain trees, and
his way of fooling people is to becomethe deer that is seen beside him here. The
other two coming out from under the tree turn into the two sachavacas tapirs
shown in the middle, in order to fool people. There are also dwarfish Chullachakis
who turn into small animals such as the tortoise, the carachupa armadillo, the
majas Agouti paca, and so on. The one who took the young man usually changes
into a monkey known as supay-machin ghost monkey or into a sajino collared
peccary, Dicolyles tajacu. He transforms the ropes or lianas into aggressive
snakes.
But the sparrow hawks of the vegetalista hunt down these snakes.
Behind the hawks are two meteors of the icaro de la yana-sacha icaro of the
black jungle that enable the vegetalista to drive away these Chullachakis. The rays
that irradiate colours are the supernatural vibrations of the vegetalista with which
he
ns of ayahuasca and
its additives, the piripiri Cyperus sp.], the toe Brugmansia sp.], and the chiriksanango
Brunfelsia grandiflora Behind is the magnificent prince Tabal in a dress
decorated with silky feathers and with a gilded, double-edged sword as plume. Also
present are two women called cuayacunas or caressing women. At their side is an
extraterrestrial ship from Ganymede with a magic ladder by which the crew may
disembark.
In the upper part of the centre section is a native Cocama who exercises his
powers of traditional medicine. Below him is a guru, a master of sublime
extrasensory perception in the temples of Krishna, purifying his soul with
transcendental meditation of the sixth sense. Next to the Cocama is a nymph of
knowledge with her horn trumpets who teaches how t( sing the icaros with
exactitude.
Below the yogi is a Campa Indian who possess occult knowledge of the most
diverse plants. This Indian group that also uses ayahuasca knows better than any
other jungle people the magical uses of plant. teachers. On the surrounding river we
see his ancestral Indian chiefs approaching in order to bestow knowledge on him.
In front of the Campa are two scribes of the mermaids, writing down the mystical
properties of the flowers for the healers' needs. We also see the huarmi-vacamarina
woman-manatee]. At their side are the spirits of the ailco-sacha wild dog], a plant
used to heal people bewitched with dog's blood. Below are two ships that have
come from Venus; their crews approach the house of the shaman in haste. In front
of the house is the supay-tuyuyo tuyuyo, a large bird], which the master uses as a
vehicle when leaving for the outer world and space regions. Below are the
callampas mushrooms] and the callampa machaco mushroom snake].
At top right is a mestiza oracionista practitioner who uses prayer as a healing
tool] surrounded by images, stamps, books of prayei, and perfumes. She practices
medicine with the help of celestial spirits. Below is an African woman who
practices fetishism to heal. Behind her we see Grinfel, the Count of the Empire of
the Planet of Saturn, whose powers are those of sensual hypnotism. In front of the
African priestess we see a genius in a formation of triangles. This is an enchanting
magician. Below them all is a native Shipibo healer with ayahuasca and other
plants.
At the bottom is an Inca priest or Varayok, guardian of the temples of the occult
sciences of this culture. He has had direct contact with extraterrestrial beings from
Andromeda, whose vision is very much superior to ours and who gave specialised
knowledge to the Tahuantinsuyo shamans. To the extreme right we see a lama,
illustrious master of healing by means of the plants of the mystical mountains of the
Himalaya, surrounded by very wise men who are well-versed in the knowledge of
the vegetal world.
PART II: SPIRIT WORLD
VISION 14
A. FOREST SPIRITS THE THREE POWERS
There is in this vision a real