roor bongs
Cannabis
Roor Bongs
Afoaf has a Posi Big Bud Mom that is 70% pistils ripe, with cloudy heads in about
Roor Bongs
43-45 days
Roor Bongs and it yields real
nice. Its a real tough strain, eats ferts
Cannabis Medical big time, not the strongest most devastating buzz, however
Roor Bongs it has a
long duration 4 hours, but a repeat for sure, the strain has really "grown on me." Its just an all-around good
strain, now
pipe bongs if it took 55-60 days it would be history, its speed to harvest is a big consideration.-Budm "I got NL#5 never had any problems with cloning, also if its real NL#5 (which is Pure NL) it has almost no smell
at all which is great if ya grow indoors. The ones I've seen really fill out at the end of the flowering cycle, it
sometimes looks like the yield will be marginal and then in the last couple of weeks--bam! I have found this
with most indica strains, usually they do not fill out till the last 2-3 weeks of flowering. NL is a great indoor
strain, one of my fav's too." -Unknown “A FOAF grew Early Pearl for a couple of years. it's nice and versatile. a foaf grew some in and out. indoors in
rockwool under a 400w it yields a/ just <1 oz. at 3 ft. by topping them. outdoors its close to 1 lb. at 6 ft. finish
around the end of September out, 8 weeks in. A foaf think the plant is a mix of sativa/indica. it has longer
node spacing than you may like indoors like a sativa, but it grows fat wide fans like an indica. the high is kind
of mixed too, a little spacey, followed by complete body freeze. its nice...” - cuz ns of ayahuasca and
its additives, the piripiri Cyperus sp.], the toe Brugmansia sp.], and the chiriksanango
Brunfelsia grandiflora Behind is the magnificent prince Tabal in a dress
decorated with silky feathers and with a gilded, double-edged sword as plume. Also
present are two women called cuayacunas or caressing women. At their side is an
extraterrestrial ship from Ganymede with a magic ladder by which the crew may
disembark.
In the upper part of the centre section is a native Cocama who exercises his
powers of traditional medicine. Below him is a guru, a master of sublime
extrasensory perception in the temples of Krishna, purifying his soul with
transcendental meditation of the sixth sense. Next to the Cocama is a nymph of
knowledge with her horn trumpets who teaches how t( sing the icaros with
exactitude.
Below the yogi is a Campa Indian who possess occult knowledge of the most
diverse plants. This Indian group that also uses ayahuasca knows better than any
other jungle people the magical uses of plant. teachers. On the surrounding river we
see his ancestral Indian chiefs approaching in order to bestow knowledge on him.
In front of the Campa are two scribes of the mermaids, writing down the mystical
properties of the flowers for the healers' needs. We also see the huarmi-vacamarina
woman-manatee]. At their side are the spirits of the ailco-sacha wild dog], a plant
used to heal people bewitched with dog's blood. Below are two ships that have
come from Venus; their crews approach the house of the shaman in haste. In front
of the house is the supay-tuyuyo tuyuyo, a large bird], which the master uses as a
vehicle when leaving for the outer world and space regions. Below are the
callampas mushrooms] and the callampa machaco mushroom snake].
At top right is a mestiza oracionista practitioner who uses prayer as a healing
tool] surrounded by images, stamps, books of prayei, and perfumes. She practices
medicine with the help of celestial spirits. Below is an African woman who
practices fetishism to heal. Behind her we see Grinfel, the Count of the Empire of
the Planet of Saturn, whose powers are those of sensual hypnotism. In front of the
African priestess we see a genius in a formation of triangles. This is an enchanting
magician. Below them all is a native Shipibo healer with ayahuasca and other
plants.
At the bottom is an Inca priest or Varayok, guardian of the temples of the occult
sciences of this culture. He has had direct contact with extraterrestrial beings from
Andromeda, whose vision is very much superior to ours and who gave specialised
knowledge to the Tahuantinsuyo shamans. To the extreme right we see a lama,
illustrious master of healing by means of the plants of the mystical mountains of the
Himalaya, surrounded by very wise men who are well-versed in the knowledge of
the vegetal world.
PART II: SPIRIT WORLD
VISION 14
A. FOREST SPIRITS THE THREE POWERS
There is in this vision a real
"GROW THE A-11 FIRST!!!, it is WORLD class
Maroc Afghan
Maroc smoke!!! But I have to warn you, after you have grown this cross
of Cinderella 99 and Genius, 90% of everything else you grow won't come close!!! So clone all your females, if
you let this one slip through your fingers you will be bummed!!! The bud from Apollo has a sweet fruity/citrus
taste, and a high that gives you the energy to go out and do something...even if you can't remember what it
is!!! Every one that has smoked the A (my version is the A-13, Genius crossed with Cinderella88.The A-11 is
even better then A-13 according to BG!!!) has said it is some of the best they Cannabis
culture cannabis Cannabis have ever Cannabis Medical smoked!"- greenbear
Part 2
The smoking of marijuana initiates many processes in the body, mind and even soul, depending upon the
intent with which it is used. In Part 1 many of these were mentioned in passing, and will be explored in
some detail in this issue. It is very important for people to understand that marijuana, like other teacher
plants, is properly called an �entheogen� or �agent in God�, as a psychoactive substance with spiritual
properties. 14
43
Alternatively the key intermediate 43 was also prepared from 49 (Chart 1
14
43
Alternatively the key intermediate 43 was also prepared from 49 (Chart 1 yahu'man aya dead person, spirit; uma = head] Couroupita
gujanensis], a plant from which it is possible to learn both medicine and sorcery.
We see also several huaira-kuros [worms of the air], malevolent animals that
when sent bysorcerers enter the nose and ears of a victim.
This sorcery is learned
from the tree ajosquiro, which also appears here.
In front of the house are triangular tingunas, which may be transformed into
persons or cities.
VISION 41
PULSATIONS
A group of vegetalistas has taken ayahuasca, and through an icaro they call the
magnificent Queen Pulsarium Coya, wearing a red and green mantle, a tuft of
feathers, and a golden crown. She is the one who gives the vegetalistas power to
diagnose illness by pulsing their patients. This power consists of an intuitive ability
to interpret the pulse, connecting thus the hands with the brain. When a vegetalista
touches a patient, his brain immediately gives a picture of what might be wrong
with his patient.
Queen Pulsarium Coya gives the vegetalistas arkanas or defenses. The
vegetalista to the left holds a scorpion. When this vegetalista touches a patient who
has been hit by a virote from a sorcerer, his scorpion will fight the virote, informing
the vegetalista that this is a case of sorcery.
The vegetalista next to him has been given snakes, which help him detect mal
aire del agua illness produced by the water], manchari fright], and so on. The
vegetalista wearing a blue shirt has a bayuca caterpillar] on his left arm and a
spider on his right arm. And so every vegetalista will receive various animals, such
as salamanders, piranhas, etc. This queen also gives the vegetalistas various types
of belts, so that through their navels they are able to detect the type of illness
afflicting their patients.
The colourful, undulant layers crossing the painting represent the waves in the
brain moving in accord with the dictates of the pulsation’s. The first layer, in white
and pink, represents the pulsation’s of an apprentice. The blue layer represents the
pulsation’s experienced by a muraya who is a healer, not a witch or a sorcerer.
The
layer in red and yellow represents the pulsation’s of a banco, a master of the three
realms-the atmospheric or sidereal, the terrestrial, and the aquatic.
The layer with
Grafix Bongs black and red waves represents the pulsation’s of the evil bancos,
witches, and sorcerers. They may cure, but not often, because they usually do harm.
The pink layer represents the sumis, those able to enter the underwater realm.
They dedicate themselves mainly to curing, but they may also kill if they wish. The
red line with white waves represents those sumis that only heal.
In the upper left corner is a city called Korillacta [golden city], where beings live
that are half human and half snake. The vegetalistas admitted here specialise in
sucking virotes, or in extracting marupa sorcery with their manTis magical
phlegm].
The rainbow represents great snakesyahu'man aya dead person, spirit; uma = head] Couroupita
gujanensis], a plant from which it is possible to learn both medicine and sorcery.
We see also several huaira-kuros worms of the air], malevolent animals that
when sent bysorcerers enter the nose and ears of a victim. This sorcery is learned
from the tree ajosquiro, which also appears here.
In front of the house are triangular tingunas, which may be transformed into
persons or cities.
VISION 41
PULSATIONS
A group of vegetalistas has taken ayahuasca, and through an icaro they call the
magnificent Queen Pulsarium Coya, wearing a red and green mantle, a tuft of
feathers, and a golden crown.
She is the one who
roor bongs gives the vegetalistas power to
diagnose illness by pulsing their patients.
This power consists of an intuitive ability
to interpret the pulse, connecting thus the hands with the brain. When a vegetalista
touches a patient, his brain immediately gives a picture of what might be wrong
with his patient.
Queen Pulsarium Coya gives the vegetalistas arkanas or defenses. The
vegetalista to the left holds a scorpion.
When this vegetalista touches a patient who
has been hit by a virote from a sorcerer, his scorpion will fight the virote, informing
the vegetalista that this is a case of sorcery.
The vegetalista next to him has been given snakes, which help him detect mal
aire del agua illness produced by the water], manchari fright], and so on. The
vegetalista wearing a blue shirt has a bayuca caterpillar] on his left arm and a
spider on his right arm. And so every vegetalista will receive various animals, such
as salamanders, piranhas, etc. This queen also gives the vegetalistas various types
of belts, so that through their navels they are able to detect the type of illness
afflicting their patients.
The colourful, undulant layers crossing the painting represent the waves in the
brain moving in accord with the dictates of the pulsation’s. The first layer, in white
and pink, represents the pulsation’s of an apprentice. The blue layer represents the
pulsation’s experienced by a muraya who is a healer, not a witch or a sorcerer. The
layer in red and yellow represents the pulsation’s of a banco, a master of the three
realms-the atmospheric or sidereal, the terrestrial, and the aquatic.
The layer with black and red waves represents the pulsation’s of the evil bancos,
witches, and sorcerers. They may cure, but not often, because they usually do harm.
The pink layer represents the sumis, those able to enter the underwater realm.
They dedicate themselves mainly to curing, but they may also kill if they wish. The
red line with white waves represents those sumis that only heal.
In the upper left corner is a city called Korillacta golden city], where beings live
that are half human and half snake. The vegetalistas admitted here specialise in
sucking virotes, or in extracting marupa sorcery with their manTis magical
phlegm].
The rainbow represents great snakesyahu'man aya dead person, spirit; uma = head [Couroupita
gujanensis, a plant from which it is possible to learn both medicine and sorcery.
We see also several huaira-kuros worms of the air, malevolent animals that
when sent bysorcerers enter the nose and ears of a victim. This sorcery is learned
from the tree ajosquiro, which also appears here.
In front of the house are triangular tingunas, which may be transformed into
persons or cities.
VISION 41
PULSATIONS
A group of vegetalistas has taken ayahuasca, and through an icaro they call the
magnificent Queen Pulsarium Coya, wearing a red and green mantle, a tuft of
feathers, and a golden crown. She is the one who gives the vegetalistas power to
diagnose illness by pulsing their patients. This power consists of an intuitive ability
to interpret the pulse, connecting thus the hands with the brain. When a vegetalista
touches a patient, his brain immediately gives a picture of what might be wrong
with his patient.
Queen Pulsarium Coya gives the vegetalistas arkanas or defenses. The
vegetalista to the left holds a scorpion. When this vegetalista touches a patient who
has been hit by a virote from a sorcerer, his scorpion will fight the virote, informing
the vegetalista that this is a case of sorcery.
The vegetalista next to him has been given snakes, which help him detect mal
aire del agua [illness produced by the water, manchari fright, and so on. The
vegetalista wearing a blue shirt has a bayuca caterpillar on his left arm and a
spider on his right arm. And so every vegetalista will receive various animals, such
as salamanders, piranhas, etc. This queen also gives the vegetalistas various types
of belts, so that through their navels they are able to detect the type of illness
afflicting their patients.
The colourful, undulant layers crossing the painting represent the waves in the
brain moving in accord with the dictates of the pulsation’s. The first layer, in white
and pink, represents the pulsation’s of an apprentice. The blue layer represents the
pulsation’s experienced by a muraya who is a healer, not a witch or a sorcerer. The
layer in red and yellow represents the pulsation’s of a banco, a master of the three
realms-the atmospheric or sidereal, the terrestrial, and the aquatic.
The layer with black and red waves represents the pulsation’s of the evil bancos,
witches, and sorcerers. They may cure, but not often, because they usually do harm.
The pink layer represents the sumis, those able to enter the underwater realm.
They dedicate themselves mainly to curing, but they may also kill if they wish. The
red line with white waves represents those sumis that only heal.
In the upper left corner is a city called Korillacta golden city, where beings live
that are half human and half snake. The vegetalistas admitted here specialise in
sucking virotes, or in extracting marupa sorcery with their manTis magical
phlegm.
The rainbow represents great snakesyahu'man aya dead person, spirit; uma = head Couroupita
gujanensis, a plant from which it is possible to learn both medicine and sorcery.
We see also several huaira-kuros worms of the air, malevolent animals that
when sent bysorcerers enter the nose and ears of a victim. This sorcery is learned
from the tree ajosquiro, which also appears here.
In front of the house are triangular tingunas, which may be transformed into
persons or cities.
VISION 41
PULSATIONS
A group of vegetalistas has taken ayahuasca, and through an icaro they call the
magnificent Queen Pulsarium Coya, wearing a red and green mantle, a tuft of
feathers, and a golden crown. She is the one who gives the vegetalistas power to
diagnose illness by pulsing their patients. This power consists of an intuitive ability
to interpret the pulse, connecting thus the hands with the brain. When a vegetalista
touches a patient, his brain immediately gives a picture of what might be wrong
with his patient.
Queen Pulsarium Coya gives the vegetalistas arkanas or defenses. The
vegetalista to the left holds a scorpion.
When this vegetalista touches a patient who
has been hit by a virote from
a sorcerer, his scorpion will fight the virote, informing
the vegetalista that this is a case of sorcery.
The vegetalista next to him has been given snakes, which help him detect mal
aire del agua illness produced by the water, manchari fright, and so on. The
vegetalista wearing a blue shirt has a bayuca caterpillar on his left arm and a
spider on his right arm. And so every vegetalista will receive various animals, such
as salamanders, piranhas, etc. This queen also gives the vegetalistas various types
of belts, so that through their navels they are able to detect the type of illness
afflicting their patients.
The colourful, undulant layers crossing the painting represent the waves in the
brain moving in accord with the dictates of the pulsation’s. The first layer, in white
and pink, represents the pulsation’s of an apprentice. The blue layer represents the
pulsation’s experienced by a muraya who is a healer, not a witch or a sorcerer.
The
layer in red and yellow represents the pulsation’s of a banco, a master of the three
realms-the atmospheric or sidereal, the terrestrial, and the aquatic.
The layer with black and red waves represents the pulsation’s of the evil bancos,
witches, and sorcerers. They may cure, but not often, because they usually do harm.
The pink layer represents the sumis, those able to enter the underwater realm.
They dedicate themselves mainly to curing, but they may also kill if they wish. The
red line with white waves represents those sumis that only heal.
In the upper left corner is a city called Korillacta golden city, where beings live
that are half human and half snake. The vegetalistas admitted here specialise in
sucking virotes, or in extracting marupa sorcery with their manTis magical
phlegm. The rainbow represents great snakes
l. A little to the left are the pumas-sirenas, with
the body and hair of a woman but the face of a tiger, with very hypnotic tails. They
are used by the murayas to catch the bufeos colorados pink river dolphins] who
sometimes rob women and make them pregnant. With the help of the puma-sirenas,
the murayas are able to rescue these women and release them from their
Pregnancy.
VISION 30
KAPUKIRI
I had this vision in 1971, when I was about to heal a woman that had been harmed
by means of the kapukiri-a substance that comes from rotten leaves-when she was
in her chacra. The woman had the instep of one of her feet swollen. She had had
this illness for four months and arrived at the house of my brother Manuel, looking
for a curandero. He tried to cure her, without success. But I was able to cure her by
means of the icaro del kapukiri and the leaves of catahua negra Hura crepitans].
Kapukiri is almost like a dark brown vapor that rises and collects in the
atmosphere. In archaic Quichua, kin is that which stinks, that which is rotten. Kapu
means substance, lime. So kapukiri is something that has decomposed from a living
thing in order to give strength to other lives.
In the same way that fairies get their
nourishment from perfumes, there are beings which inhale these substances. Evil
shamans use the kapukiri to bring harm, and if one doesn't know its icaro, the
patient will not heal.
There are several kinds of kapukiri. When it is produced by the puka-/upuna
[red lupuna, Cavanillesia sp.], the first tree to the left in this painting, the person
feels as if his head grows larger, and feels a smarting all over his body see Visions
4, 5, 21, 34]. The illness is most often located in the stomach. If the patient is a
pregnant woman, the new-born baby looks rachitic.
If it is produced by ajosquiro Gallizia corazema], the second tree, the person
becomes very nervous, afraid, and feels as if a worm was biting him.When it is
produced by the catahua negra, the third tree, the patient feels that his mouth is
very dry and his lips are cracked. The nerves contract, and the person shrinks.
It
produces fever; and the person develops something of a stutter.
The kapukiri produced by the huairacaspi [Carpotroche grandiflora], the tree to
the right, is the most frightening. The person feels as if he is walking in slow
motion, as if in the air. It generates pain in the Cannabis Games ears, and the skin turns grey, as if
burned. It acts quickly, and the persons dies after three to five days, with heavy
vomiting.
These trees have a sublime function in esoteric shamanism. The puka-lupuna,
for example, is a great magician that developed in other dimensions and came to
possess this tree. All these trees are very rigid regarding their cleanliness, and they
punish those persons that mock them. One should not urinate nor defecate on their
leaves. One should not use their leaves as paper to clean oneself. One should not
play with the leaves, nor cut thesl. A little to the left are the pumas-sirenas, with
the body and hair of a woman but the face of a tiger, with very hypnotic tails. They
are used by the murayas to catch the bufeos colorados pink river dolphins] who
sometimes rob women and make them pregnant.
With the help of the puma-sirenas,
the murayas are able to rescue these women and release them from their
Pregnancy.
VISION 30
KAPUKIRI
I had this vision in 1971, when I was about to heal a woman that had been harmed
by means of the kapukiri-a substance that comes from rotten leaves-when she was
in her chacra. The woman had the instep of one of her feet swollen. She had had
this illness for four months and arrived at the house of my brother Manuel, looking
for a curandero. He tried to cure her, without success. But I was able to cure her by
means of the icaro del kapukiri and the leaves of catahua negra Hura crepitans].
Kapukiri is almost like a dark brown vapor that rises and collects in the
atmosphere.
In archaic Quichua, kin is that which stinks, that which is rotten. Kapu
means substance, lime. So kapukiri is something that has decomposed from a living
thing in order to give strength to other lives. In the same way that fairies get their
nourishment from perfumes, there are beings which inhale these substances. Evil
shamans use the kapukiri to bring harm, and if one doesn't know its icaro, the
patient will not heal.
There are several kinds of kapukiri. When it is produced by the puka-/upuna
red lupuna, Cavanillesia sp.], the first tree to the left in this painting, the person
feels as if his head grows larger, and feels a smarting all over his body see Visions
4, 5, 21, 34]. The illness is most often located in the stomach. If the patient is a
pregnant woman, the new-born baby looks rachitic.
If it is produced by ajosquiro Gallizia corazema], the second tree, the person
becomes very nervous, afraid, and feels as if a worm was biting him.When it is
produced by the catahua negra, the third tree, the patient feels that his mouth is
very dry and his lips are cracked. The nerves contract, and the person shrinks. It
produces fever; and the person develops something of a stutter.
The kapukiri produced by the huairacaspi Carpotroche grandiflora], the tree to
the right, is the most frightening. The person feels as if he is walking in slow
motion, as if in the air. It generates pain in the ears, and the skin turns grey, as if
burned. It acts quickly, and the persons dies after three to five days, with heavy
vomiting.
These trees have a sublime function in esoteric shamanism. The puka-lupuna,
for example, is a great magician that developed in other dimensions and came to
possess this tree. All these trees are very rigid regarding their cleanliness, and they
punish those persons that mock them. One should not urinate nor defecate on their
leaves. One should not use their leaves as paper to clean oneself.
One should not
play with the leaves, nor cut thesl. A little to the left are the pumas-sirenas, with
the body and hair of a woman but the face of a tiger, with very hypnotic tails.
They
are used by the murayas to catch the bufeos colorados [pink river dolphins who
sometimes rob women and make them pregnant. With the help of the puma-sirenas,
the murayas are able to rescue Seeds Hanf these women and release them from their
Pregnancy.
VISION 30
KAPUKIRI
I had this vision in 1971, when I was about to heal a woman that had been harmed
by means of the kapukiri-a substance that comes from rotten leaves-when she was
in her chacra. The woman had the instep of one of her feet swollen. She had had
this illness for four months and arrived at the house of my brother Manuel, looking
for a curandero. He tried to cure her, without success.
But I was able
bongs and thongs to cure her by
means of the icaro del kapukiri and the leaves of catahua negra [Hura crepitans.
Kapukiri is almost like a dark brown vapor that rises and collects in the
atmosphere. In archaic Quichua, kin is that which stinks, that which is rotten. Kapu
means substance, lime. So kapukiri is something that has decomposed from a living
thing in order to give strength to other lives. In the same way that fairies get their
nourishment from perfumes, there are beings which inhale these substances. Evil
shamans use the kapukiri to bring harm, and if one doesn't know its icaro, the
patient will not heal.
There are several kinds of kapukiri. When it is produced by the puka-/upuna
red lupuna, Cavanillesia sp., the first tree to the left in this painting, the person
feels as if his head grows larger, and feels a smarting all over his body see Visions
4, 5, 21, 34. The illness is most often located in the stomach. If the patient is a
pregnant woman, the new-born baby looks rachitic.
If it is produced by ajosquiro Gallizia corazema, the second tree, the person
becomes very nervous, afraid, and feels as if a worm was biting him.When it is
produced by the catahua negra, the third tree, the patient feels that his mouth is
very dry and his lips are cracked. The nerves contract, and the person shrinks. It
produces fever; and the person develops something of a stutter.
The kapukiri produced by the huairacaspi Carpotroche grandiflora, the tree to
the right, is the most frightening.
The person feels as if he is walking in slow
motion, as if in the air. It generates pain in the ears, and the skin turns grey, as if
burned. It acts quickly, and the persons dies after three to five days, with heavy
vomiting.
These trees have a sublime function in esoteric shamanism.
The puka-lupuna,
for example, is a great magician that developed in other dimensions and came to
possess this tree. All these trees are very rigid regarding their cleanliness, and they
punish those persons that mock them. One should not urinate nor defecate on their
leaves. One should not use their leaves as paper to clean oneself. One should not
play with the leaves, nor cut thesl. A little to the left are the pumas-sirenas, with
the body and hair of a woman but the face of a tiger, with very hypnotic tails.
They
are used by the murayas to catch the bufeos colorados pink river dolphins who
sometimes rob women and make them pregnant. With the help of the puma-sirenas,
the murayas are able to rescue these women and release them from their
Pregnancy.
VISION 30
KAPUKIRI
I had this vision in 1971, when I was about to heal a woman that had been harmed
by means of the kapukiri-a substance that comes from rotten leaves-when she was
in her chacra. The woman had the instep of one of her feet swollen.
She had had
this illness for four months and arrived at the house of my brother Manuel, looking
for a curandero. He tried to cure her, without success. But I was able to cure her by
means of the icaro del kapukiri and the leaves of catahua negra Hura crepitans.
Kapukiri is almost like a dark brown vapor that rises and collects in the
atmosphere. In archaic Quichua, kin is that which stinks, that which is rotten. Kapu
means substance, lime. So kapukiri is something that has decomposed from a living
thing in order to give strength to other lives. In the same way that fairies get their
nourishment from perfumes, there are beings which inhale these substances. Evil
shamans use the kapukiri to bring harm, and if one doesn't know its icaro, the
patient will not heal.
There are several kinds of kapukiri. When it is produced by the puka-/upuna
red lupuna, Cavanillesia sp., the first tree to the left in this painting, the person
feels as if his head grows larger, and feels a smarting all over his body see Visions
4, 5, 21, 34. The illness is most often located in the stomach. If the patient is a
pregnant woman, the new-born baby looks rachitic.
If it is produced by ajosquiro Gallizia corazema, the second tree, the person
becomes very nervous, afraid, and feels as if a worm was biting him.When it is
produced by the catahua negra, the third tree, the patient feels that his mouth is
very dry and his lips are cracked. The nerves contract, and the person shrinks. It
produces fever; and the person develops something of a stutter.
The kapukiri produced by the huairacaspi Carpotroche grandiflora, the tree to
the right, is the most frightening. The person feels as if he is walking in slow
motion, as if in the air. It generates pain in the ears, and the skin turns grey, as if
burned. It acts quickly, and the persons dies after three to five days, with heavy
vomiting.
These trees have a sublime function in esoteric shamanism. The puka-lupuna,
for example, is a great magician that developed in other dimensions and came to
possess this tree. All these trees are very rigid regarding their cleanliness, and they
punish those persons that mock them. One should not urinate nor defecate on their
leaves.
One should not use their leaves as paper to clean oneself.
One should not
play with the leaves, nor cut thes
redient is in low
levels but does contribute to the high. When we mention THC levels,
we are talking about both delta 8 and 9 THC.
There are also other ingredients that add to the high such as
CBD, CBN, THCV, CBDV, CDC and CBL, but are only very minor
compared to THC.
The difference between THC levels and THC quantities is that
THC levels are genetic. They are not under the influence of the
grower. THC quantities on the other hand are. This is to do with bud
mass and how much resin can be generated in that bud mass.
Some bud may only contain 20% THC, with a THC level of 5.
The same plant grown under better conditions and light will produce
70% THC, with a THC level of 5. The ‘5’ is genetic. The quantities of
20% and 70% are under the grower’s control.
When examining a strain in a seed-bank catalogue one is
guided to check for the THC levels of that plant to understand how
potent the plant is. Many seed sellers and breeders measure their
39
plants THC levels and give accounts on how much THC their plants
have. Of course many breeders like to exaggerate on how much THC
their plants produce, but some do not. If you wish to know more about
THC levels it is best to consult your seed-bank or breeder for details.
No complete study of cannabinoids has been made public
since this book’s publication. This is because cross breeding produces
so many different results that it is hard to keep track on what is
happening. Some 'old timer' strains are still around and have been
tested. This information can be obtained from the larger seed
production companies in Holland. THC testing is also an expensive
process that requires heavy amounts of research.
The other interesting factor is that some plants do not produce
any THC at all. These plants have been genetically engineered (GM)
to produce very low levels of THC and are mainly used by farmers in
some countries who have permission to grow cannabis for hemp
production ONLY. It is best to keep away from these seeds and strains.
They will not get you high. There is project called the PMP (potency
monitoring project) that is carried out by some government-funded
agencies, but the results are questionable.
ZERO ZERO
The other thing that may interest you is that Cannabis can be
cured in various forms and one of these popular forms is HASHISH
40
(Figure 1.10).
Figure 1.10 - This is some raw hash extraction by Kryptonite. This
hash is pure without any additives.
Hashish can also be graded and one of the most famous
grades of Hashish is called Zero Zero. Hashish making (Figure 1.11)
can improve (but sometimes degrade) the overall potency of marijuana.
41
The grades of Hashish are as follows. 00(zero zero), 0, 1, 2, 3. Zero
Zero is by far the most purest form of Hashish on the market today and
comes from plants that have high levels of THC in conjunction with a
good Hash making technique. Sometimes the technique may be good
but the levels of THC in the plant are low. This Strategy
Northern Light in the
Indoors Harvest Neptune Neptune Growing For Synthesis of (-)-1:1'- and 1:1 6·THCs and their And Thongs
Bongs Metabolites 205
53 54
OH
CSHll CSHll
55
bongs and bowls 56
+
KIN") Medical: multiple sclerosis “This state of the art Indica is the result of over 20 years of select inbreeding. Bred
for vigorous growth, high yield, and superb high. A must for growers who prefer short bushy plants. The buds
have an extremely frosted, resinous appearance and the yield is high.
"NL#5 is NL with another plant crossbred. Part indica, part sativa. Grows great outdoors, flowers quickly and has
a pretty good yield. I know a few that have grown it. Call it the "Christmas tree" bud, the plant looks like one..
Thumbs up to it, it is a great strain." -V Medical: multiple sclerosis “This state of the art Indica is the result of over 20 years of select inbreeding. Bred
for vigorous growth, high yield, and superb high. A must for growers who prefer short bushy plants. The buds
have an extremely frosted, resinous appearance and the yield is high.
"NL#5 is NL with another plant crossbred. Part indica, part sativa. Grows great outdoors, flowers quickly and has
a pretty good yield. I know a few that have grown it. Call it the "Christmas tree" bud, the plant looks like one..
Thumbs up to it, it is a great strain." -V
I grew EP last year for the first time. I didn’t get them to maturity, because of three or four major fukups by
me, along with a VERY wet autumn, so my yield was almost nil. I planted out on June-1, they suffered a couple
of frosts during which some purple showed. I planted them out after sexing on 12/12, which I wouldn't do now,
because once these plants start to flower, they don’t like re-vegging, so a confused bunch of semi-flowering
plants was the result. Water soluble slug pellets resulted in the plants being eaten to one foot tall
Cannabis Games bare stems
soon after.
I reverted to my other type of (non-soluble) slug-pellet and the damage stopped.
One plant
re-grew in veg form, the others continued in semi-flower. Something odd happened then- which you should
take note of- I had 18" to 2' chicken wire fences around each plant, but somehow some bastard rabbits ate the
newly growing plants (this was early July)- rabbits that could CLIMB FENCES!. This indoor hybrid has a high calyx/leaf ratio & finishes flowering in 7 weeks or less. Our big-yielding,
lemon-scented female clone named "Genius" because of her CLEAR, energetic, thought-provoking high was
crossed with a robust Cinderella 99 male to create Apollo Eleven. Expect some variation among individuals. The
best females are short, heavily branched plants with multitudes of dense, resinous bud sites - perfect for
SCROG. The smoke has a sweet citrus flavour. The high is UP & HAPPY." - Bros. Grimm catalog “A FOAF grew Early Pearl for a couple of years. it's nice and versatile. a foaf grew some in and out. indoors in
rockwool under a 400w it yields a/ just <1 oz. at 3 ft. by topping them. outdoors its close to 1 lb. at 6 ft. finish
around the end of September out, 8 weeks in. A foaf think the plant is a mix of sativa/indica. it has longer
node spacing than you may like indoors like a sativa, but it grows fat wide fans like an indica. the high is kind
of mixed too, a little spacey, followed by complete body freeze. its nice...” - cuz
thological. The
use of a drug to get high is abuse of that drug: "There is no such thing as use without
abuse in intoxicating substances."8]
In an essay in what is widely considered the bible of clinical pharmacology, the
following is a definition of drug abuse (of which marijuana abuse is discussed as an
instance; a distinction is made between obsolete "Therapeutic Uses" and current "Patterns
of Abuse"):
In this chapter, the term "drug abuse" will be used in its broadest sense, to
refer to use, usually by self-administration, of any drug in a manner that
deviates from the approved medical or social patterns within a given
culture. So defined, the term rightfully includes the "misuse" of a wide
spectrum of drugs.
.
.
.
However, attention will be directed to the abuse of
drugs that produce changes in mood and behavior.9]
Etiology of Drug Use
In terms of the etiology of marijuana use, physicians may generally be found within the
orbit of the personality theory of causality.
Now, no psychologist or psychiatrist would
dispute the contention that sociological factors play a decisive role in marijuana use.
Clearly, a milieu wherein marijuana is totally lacking, or in which its use is savagely
condemned, is not likely to generate many marijuana smokers, regardless of the
psychological predisposition of the individuals within that ambiance. Yet, at the same
time, a theory of marijuana use set forth by a psychologist, psychiatrist, or physician, will
look and sound very different from one delineated by a sociologist. Doctors will tend to
emphasize individual and motivational factors in the etiology of marijuana use. It is
necessary, therefore, according to this perspective, to understand the individual's life
history, particularly his early family relations, if we are to understand why an individual
does as he does, particularly if he challenges the established social order—as, to some
degree, his use of marijuana does. An individual of a certain family background will be
predisposed to specific certain kinds of behavior.
(6 of 25)4/15/2004 1:04:59 AM
The Marijuana Smokers - Chapter 5
More than merely being generated to a considerable degree by personality factors,
physicians (following psychologists and psychiatrists) often see marijuana use as being at
least to some degree generated by pathological or abnormal motives. Sometimes this is
seen as a general process; marijuana use, like all illicit, deviant, and illegal drug use,
represents a form of neurosis, however mild: "The willingness of a person to take drugs
may represent a defect of a superego functioning in itself.
"10] It is, of course, necessary
to specify the degree of drug involvement. Most physicians will not view occasional or
experimental use in the same light as frequent, habitual, or "chronic" marijuana use.
Probably we can make a safe generalization about the relative role of the factors we are
discussing: the heavier and the more frequent the use othological. The
use of a drug to get high is abuse of that drug: "There is no such thing as use without
abuse in intoxicating substances.
"8]
In an essay in what is widely considered the bible of clinical pharmacology, the
following is a definition of drug abuse (of which marijuana abuse is discussed as an
instance; a distinction is made between obsolete "Therapeutic Uses" and current "Patterns
of Abuse"):
In this chapter, the term "drug abuse" will be used in its broadest sense, to
refer to use, usually by self-administration, of any drug in a manner that
deviates from the approved medical or social patterns within a given
culture.
So defined, the term rightfully includes the "misuse" of a wide
spectrum of drugs.... However, attention will be directed to the abuse of
drugs that produce changes in mood and behavior.9]
Etiology of Drug Use
In terms of the etiology of marijuana use, physicians may generally be found within the
orbit of the personality theory of causality. Now, no psychologist or psychiatrist would
dispute the contention that sociological factors play a decisive role in marijuana use.
Clearly, a milieu wherein marijuana is totally lacking, or in which its use is savagely
condemned, is not likely to generate many marijuana smokers, regardless of the
psychological predisposition of the individuals within that ambiance.
Yet, at the same
time, a theory of marijuana use set forth by a psychologist, psychiatrist, or physician, will
look and sound very different from one delineated by a sociologist. Doctors will tend to
emphasize individual and motivational factors in the etiology of marijuana use. It is
necessary, therefore, according to this perspective, to understand the individual's life
history, particularly his early family relations, if we are to understand why an individual
does as he does, particularly if he challenges the established social order—as, to some
degree, his use of marijuana does. An individual of a certain family background will be
predisposed to specific certain kinds of behavior.
(6 of 25)4/15/2004 1:04:59 AM
The Marijuana Smokers - Chapter 5
More than merely being generated to a considerable degree by personality factors,
physicians (following psychologists and psychiatrists) often see marijuana use as being at
least to some degree generated by pathological or abnormal motives. Sometimes this is
seen as a general process; marijuana use, like all illicit, deviant, and illegal drug use,
represents a form of neurosis, however mild: "The willingness of a person to take drugs
may represent a defect of a superego functioning in itself."10] It is, of course, necessary
to specify the degree of drug involvement. Most physicians will not view occasional or
experimental use in the same light as frequent, habitual, or "chronic" marijuana use.
Probably we can make a safe generalization about the relative role of the factors we are
discussing: the heavier and the more frequent the use othological. The
use of a drug to get high is abuse of that drug: "There is no such thing as use without
abuse in intoxicating substances."8
In an essay in what is widely considered the bible of clinical pharmacology, the
following is a definition of drug abuse (of which marijuana abuse is discussed as an
instance; a distinction is made between obsolete "Therapeutic Uses" and current "Patterns
of Abuse"):
In this chapter, the term "drug abuse" will be used in its broadest sense, to
refer to use, usually by self-administration, of any drug in a manner that
deviates from the approved medical or social patterns within a given
culture. So defined, the term rightfully includes the "misuse" of a wide
spectrum of drugs.... However, attention will be directed to the abuse of
drugs that produce changes in mood and behavior.9
Etiology of Drug Use
In terms of the etiology of marijuana use, physicians may generally be found within the
orbit of the personality theory of causality.
Now, no psychologist or psychiatrist would
dispute the contention that sociological factors play a decisive role in marijuana use.
Clearly, a milieu wherein marijuana is totally lacking, or in which its use is savagely
condemned, is not likely to generate many marijuana smokers, regardless of the
psychological predisposition of the individuals within that ambiance. Yet, at the same
time, a theory of marijuana use set forth by a psychologist, psychiatrist, or physician, will
look and sound very different from one delineated by a sociologist. Doctors will tend to
emphasize individual and motivational factors in the etiology of marijuana use. Whiterhinocannabissingleplantyield It is
necessary, therefore, according to this perspective, to understand the individual's life
history, particularly his early family relations, if we are to understand why an individual
does as he does, particularly if he challenges the established social order—as, to some
degree, his use of marijuana does. An individual of a certain family background will be
predisposed to specific certain kinds of behavior.
(6 of 25)4/15/2004 1:04:59 AM
The Marijuana Smokers - Chapter 5
More than merely being generated to a considerable degree by personality factors,
physicians (following psychologists and psychiatrists) often see marijuana use as being at
least to some degree generated by pathological or abnormal motives. Sometimes this is
seen as a general process; marijuana use, like all illicit, deviant, and illegal drug use,
represents a form of neurosis, however mild: "The willingness of a person to take drugs
may represent a defect of a superego functioning in itself.
"10 It is, of course, necessary
to specify the degree of drug involvement. Most physicians will not view occasional or
experimental use in the same light as frequent, habitual, or "chronic" marijuana use.
Probably we can make Pipes Bongs a safe generalization about the relative role of the factors we are
discussing: the heavier and the more frequent the use othological. The
use of a drug to get high is abuse of that drug: "There is no such thing as use without
abuse in intoxicating substances."8
In an essay in what is widely considered the bible of clinical pharmacology, the
following is a definition of drug abuse (of which marijuana abuse is discussed as an
instance; a distinction is made between obsolete "Therapeutic Uses" and current "Patterns
of Abuse"):
In this chapter, the term "drug abuse" will be used in its broadest sense, to
refer to use, usually by self-administration, of any drug in a manner that
deviates from the approved medical or social patterns within a given
culture. So defined, the term rightfully includes the "misuse" of a wide
spectrum of drugs.... However, attention will be directed to the abuse of
drugs that produce changes in mood and behavior.
9
Etiology of Drug Use
In terms of the etiology of marijuana use, physicians may generally be found within the
orbit of the personality theory of causality. Now, no psychologist or psychiatrist would
dispute the contention that sociological factors play a decisive role in marijuana use.
Clearly, a milieu wherein marijuana is totally lacking, or in which its use is savagely
condemned, is not likely to generate many marijuana smokers, regardless of the
psychological predisposition of the individuals within that ambiance.
Yet, at the same
time, a theory of marijuana use set forth by a psychologist, psychiatrist, or physician, will
look and sound very different from one delineated by a sociologist.
Doctors will tend to
emphasize individual and motivational factors in the etiology of marijuana use. It is
necessary, therefore, according to this perspective, to understand the individual's life
history, particularly his early family relations, if we are to understand why an individual
does as he does, particularly if he challenges the established social order—as, to some
degree, his use of marijuana does. An individual of a certain family background will be
predisposed to specific certain kinds of behavior.
(6 of 25)4/15/2004 1:04:59 AM
The Marijuana Smokers - Chapter 5
More than merely being generated to a considerable degree by personality factors,
physicians (following psychologists and psychiatrists) often see marijuana use as being at
least to some degree generated by pathological or abnormal motives. Sometimes this is
seen as a general process; marijuana use, like all illicit, deviant, and illegal drug use,
represents a form of neurosis, however mild: "The willingness of a person to take drugs
may represent a defect of a superego functioning in itself."10 It is, of course, necessary
to specify the degree of drug involvement. Most physicians will not view occasional or
experimental use in the same light as frequent, habitual, or "chronic" marijuana use.
Probably we can make a safe generalization about the relative role of the factors we are
discussing: the heavier and the more frequent the use o
History of cannabis
���� Cannabis Sativa
���� Hemp is said? M? Chinese, which means litt? generally? plant? sexes?? both m? and the female.
���� Cannabis Sativa is one of the oldest plants cultivated? By e lhomme. The work of hemp? Tait d? J? d? developed? in China 10,000 years BC. It was dabord r? Colt? seeds for food, then ad? quen covered breaking the stem could remove fibers to make paper, threads of p? ches or m? me textiles. The people of ancient China called their country, the country of the hemp and m? Rier. Leaves m? Rier? Were being used for es? To lifting? silk producers in the previous heavens textiles that only the rich and powerful could soffre. The other wore v? Departments hemp.
���� Hemp was also grown? E for the manufacture of weapons of war. The Chinese have used dabord? S bamboo for arcs before d? Cover fiber hemp? Was most recent sister. D? S time, the emperors did use some land for the exclusive cultivation of hemp.
���� For many years the Chinese have jealously guarded? the secret of making paper from hemp. It was not until the fifth if? Our article? Re know that this is first and sent to Japan before s? Tender in the Middle East and appara?
pipe bongs
Finally be in Europe in the thirteenth if? Century. Use of the plant dates back to XXVIIIth if? Century BC, when Emperor Chen Lung founded the m? Decine chinoise.
It then treating the wounds of war by applying the cannabis leaves directly on the wound.
���� Cannabis was? Also cultivated? on the steps of
bongs and bowls Indian, Kazakhstan, Pakistan, N? pal, daujourdhui Kashmir.
Indian farmers were using the technique of ruissage to turn it into flour, boiled or m? Me? Popcorn?.
���� The seeds were also used to provide food and oil? low fatty acid content. In the
Cannabis Archiv third if? Cle apr? S AD, Roman Emperor Gallienus lusage recommends cannabis, which ensures he entered? Not happy and hilarious
���� The Romans poss? Daient r? Hemp serves two c? T-s of the Alps. They had one? And Ravenna? Vienna. The supplier of hemp was an tr? S important in the hi? Chy. They use? Also in all its forms v? Behavior, shelter, food and m? Decine.
���� Later, chr? Would demonize cannabis and its use to bind Satanic rites.
���� It was not until the ninth if? Cle and Charlemagne to see? encouraged new? e culture of hemp. In the monastery? Res, monks copyists working on hemp paper? the light re lamps? oil ... hemp. 1455, cest on hemp paper that prints its first Guttemberg? Re bible. In 1484, Pope Innocent VIII d? Clare sacril Seat cannabis.
���� Au XVIe si? Cle, France, Fran? Ois Rabelais m? Doctor and? Writer? Voque de mani? Re d? Tourn? E cannabis in its c? The famous book called Facts and h? Ro? Question the general Pantagruel.
A? Undermine French historian? Ais, Pierre Goubert? Was convinced that the prosp? Laughs? growing? la fin du XVIe si? in the seventeenth century and in the west of France? was due mainly to industrial unions of hemp and flax. It must be remembered that? la fin du XVe si? cle, Spain dominated India. DAPR? S Goubert, cest gr? It? la cr? ation of these unions and? changes quon trade with Spain has seen? this? poque growth in France of the wealth of the population.
���� Columbus d? Covered l�m? America in 1492 and introduced by the hemp m? Me occasion. Among the gifts that it offers to the Indians, there are seeds and v? Departments hemp. Hemp is used? manufacture of sails and ropes. Gr? It? him, France, lAngleterre, Spain and Portugal d? veloppent their maritime powers.
In 1620, the May Flowers carries English settlers who are conquered? Rir l�m? In America he takes hold? Galement hemp seed. The seeds were? Also introduced Am? America by slaves.
���� One hundred years later, that is on paper that is hemp? Crites the? BAUCHES am of the Constitution? American, cest? Also the case of D? Claration dind? Independence in 1776.
���� For if? Articles, hemp remains a 14
43
Alternatively the key intermediate 43 was also prepared from 49 (Chart 1 all defend the vegetalista against evil spirits.
In the centre to one side are the suni-chaki long feet] elves and the gnomes with
triangular bodies. More to the right you can see the ishkay-aicha, with two bodies
in each person, one for astral trips and the other for the planet on which they live.
They are watching the flight of the great vegetalista or muraya on his tibemama
bird. Two nautical nymphs accompany him as he goes after a patient whose soul is
being taken by the guards of a sorcerer, leaving the body inert. But the vegetalista
is curing him by summoning his powers, including the nina-caballo horse of fire]
with its maidens and countesses of the sublime levitation, and the powerful huairakuros
air worms], the yachay cometas phantom comets], and the mighty yurachirapa
white rainbow], a white boa with yellowish hair.
They all go in front of the guards, who become paralysed. The vegetalista has to
recover the soul and return it to the inert body. The healer meanwhile observes
the shining planet Saturn and also cities located on other planets, such as the city
of Jatabel on the right and the city in the middle background, called Luzidal, in
another galaxy.
This vision occurred in a hamlet called Zapatilla, by the river Fanacha, in
December 1959, before I myself became a vegetalista. The name of the healer was
Pascual Pichiri, from whom I learned much.
VISION 38
FRIGHTENED BY THE CHULLACHAKI
In this vision we see a young man out of his mind. He was taken by a Chullachaki
forest spirit with the feet backwards] to its habitat, where he stayed several days.
His relatives found him and are now holding his arms so the healer can cure him in
full ayahuasca visionary trance, while the Chullachakis are calling.
We see the Shapingos or Chullachakis with all their jungle animals and also the
plants they grow on their farms. The one who abducted this man stands beside the
dry tree trunk in which he lives. The others are coming out from under the branches
of a fallen tree. The one in the background lives under the bark of certain trees, and
his way of fooling people is to becomethe deer that is seen beside him here. The
other two coming out from under the tree turn into the two sachavacas tapirs]
shown in the middle, in order to fool people. There are also dwarfish Chullachakis
who turn into small animals such as the tortoise, the carachupa armadillo], the
majas Agouti paca], and so on. The one who took the young man usually changes
into a monkey known as supay-machin ghost monkey] or into a sajino collared
peccary, Dicolyles tajacu]. He transforms the ropes or lianas into aggressive
snakes. But the sparrow hawks of the vegetalista hunt down these snakes.
Behind the hawks are two meteors of the icaro de la yana-sacha icaro of the
black jungle] that enable the vegetalista to drive away these Chullachakis. The rays
that irradiate colours are the supernatural vibrations of the vegetalista with which
he
the cannabis cup -- 9/8/2010 5:10:06 AM
marijuana cannabis seeds
“The Big Bud was the same as usual. The buds are large for sure, but this strain just doesn’t do it for me. They
reached
Pipe Bongs about 15 inches in height and yielded at least an ounce each. I've grown this strain 2 times before
and to be honest I thought it came out poorly Pipes Bongs originally because they were Statistics
Northern Light Statistics my first crops, but even this latest
batch, which was grown and dried as perfect as I have ever done, still pales as far as potency goes. This will be
the last time I take up space with this strain.”
roor bongs – James Hetfield
Blow-by-blow description of the generations:
Cannabis Statistics
P.50 = Heavy, single-cola type plants with mellow high (too much influence from the ShivaSkunk) Sweet fruity
scent/flavor. Unstable in most traits - for example, 10 days difference in fastest/slowest maturation period in a
group of 20 seedlings.
P.75 = Plants leaning MUCH more in the direction of Princess in floral cluster and bud structure, scent/flavor
turned more "tropical"
roor bongs
like pineapple. The stability was becoming better - two major
roor bongs phenotypes; short & dense
(potent too) or tall/HUGE (Not so potent).
P.88 = Renamed Cinderella 88 when first released on the market. It grows fast and produces excellent yields of
FROSTY buds in 7 weeks! Generally uniform seedlings with minor differences in floral formation and some height
variance, but the smoke is quite consistent from all
roor bongs plants - Dense, heavy nuggets of fruity scented & flavored
(like wild berries) and covered in resin glands, the dried buds have distinctly ORANGE pistils.
After base treatment 55 was easily isolated as a
neutral fraction and was then dehydrated, reductively cleaved and purified to
give pure (+)-CiS-t,I
"GROW THE A-11 FIRST!!!, it is WORLD class smoke!!! But I have to warn you, after you have grown this cross
of Cinderella 99 and Genius, 90% of everything else you grow won't come close!!! So clone all your females, if
you let this one slip through your fingers you will be bummed!!! The bud from Apollo has a sweet fruity/citrus
taste, and a high that gives you the energy to go out and do something...even if you Cannabis Games can't remember what it
is!!! Every one that has smoked the A (my version is the A-13, Genius crossed with Cinderella88.The A-11 is
even better then A-13 according to BG!!!) has said it is some of the best they have ever smoked!"- greenbear
Friend has been growing supposed BB for pipe
bongs pipe pipe a while now,
pipe
bongs pipe pipe and let me say that the BB from Sensi I grew and
selected a perfect mother (maybe just great luck?), but mine sure is different. Much greener, tastier,
Marijuana
Cannabis Legal Marijuana more
potent, amazing. 8-10
pipe
bongs pipe pipe in my opinion. But even Sensi says that 25% are "Special". So I'd advise germing the
whole batch (pack ) of seed as to give yourself a better shot at a primo Mom! Good luck dude. If you never
grew any exotics before, try an easier strain. You really kind of need to know what your doing (selection wise).”
– Bdubs
“Princess was obtained from growing out seeds found in buds of Jack Herer that was purchased in Amsterdam at
the "Sensi-Smile" coffee
Cannabis Statistics shop, an authorized outlet of Sensi Seed Bank. Thus, it is considered to be an f2
generation Jack Herer. The seeds were found only in the deepest part of the
Early Girl buds indicating
grafix bongs that the father was
an unusually early-maturing
Poison
Durban JH that the growers missed at first.” - MrSoul
Seeds
feuille de cannabis Seeds
feuille de cannabis Uk align="left">
"AFOAF grew some (Apollo) recently and got an indica phenotype that finished around 50 days, and a Durban
phenotype that took 60 days.
The indica phenotype is very resinous, clear high. Not racy nor paranoid.
Dense buds, low odor.
The Durban phenotype has a stronger high than pure Durban, very clear, very racy, even paranoid.
Buds very
fluffy, and they flop over from their own weight. Definitely a creeper phenotype in the Neptune S Harvest For Growing Indoors gene pool (Durban).
The mom of A-11 is Genius, an F2 of Jack Herer crossed to an unknown male (likely a Durban imho). The dad
of A-11 is Cinderella.
Genius expresses the NL and Skunk side of the gene pool. Cindy expresses the Durban and haze side.
imho, for the A-11 to have 2 phenotypes in the F1, one of which is fluffy, sweet, and floppy like Durban, means
that the Durban gene is in both Apollo and Cindy." - Zorro
roor bongs
Piece of crap - hard to clone. I grew a few seeds from a seedbank selling Sensi BB, and I’m glad I didn’t
waste time and space with any more than 2 females. Maybe I was unlucky and didn’t score that hard to find
large producer. Dunno. the plants were grown indoors under plenty of light. They were big in circumference, with
spread out bud yield. I was expecting fatty kolas, but nope. It looked more like Holland/Canada Big Treat than
BB is supposed to be. Anyway, that’s my two cents.- dak
thological. The
use of a drug to get high is abuse of that drug: "There is no such thing as use without
abuse in intoxicating substances."8]
In an essay in what is widely considered the bible of clinical pharmacology, the
following is a definition of drug abuse (of which marijuana abuse is discussed as an
instance; a distinction is made between obsolete "Therapeutic Uses" and current "Patterns
of Abuse"):
In this chapter, the term "drug abuse" will be used in its broadest sense, to
refer to use, usually by self-administration, of any drug in a manner that
deviates from the approved medical or social patterns within a given
culture. So defined, the term rightfully includes the "misuse" of a wide
spectrum of drugs.... However, attention will be directed to the abuse of
drugs that produce changes in mood and behavior.9]
Etiology of Drug Use
In terms of the etiology of marijuana use, physicians may generally be found within the
orbit of the personality theory of causality. Now, no psychologist or psychiatrist would
dispute the contention that sociological factors play a decisive role in marijuana use.
Clearly, a milieu wherein marijuana is totally lacking, or in which its use is savagely
condemned, is not likely to generate many marijuana smokers, regardless of the
psychological predisposition of the individuals within that ambiance. Yet, at the same
time, a theory of marijuana use set forth by a psychologist, psychiatrist, or physician, will
look and sound very different from one delineated by a sociologist.
Doctors will tend to
emphasize individual and motivational factors in the etiology of marijuana use. It is
necessary, therefore, according to this perspective, to understand the individual's life
history, particularly his early family relations, if we are to understand why an individual
does as he does, particularly if he challenges the established social order—as, to some
degree, his use of marijuana does. An individual of a certain family background will be
predisposed to specific certain kinds of behavior.
(6 of 25)4/15/2004 1:04:59 AM
The Marijuana Smokers - Chapter 5
More than merely being generated to a considerable degree by personality factors,
physicians (following psychologists and psychiatrists) often see marijuana use as being at
least to some degree generated by pathological or abnormal motives. Sometimes this is
seen as a general process; marijuana use, like all illicit, deviant, and illegal drug use,
represents a form of neurosis, however mild: "The willingness of a person to take drugs
may represent a defect of a superego functioning in itself.
"10] It is, of course, necessary
to specify the degree of drug involvement.
Most physicians will not view occasional or
experimental use in the same light as frequent, habitual, or "chronic" marijuana use.
Probably we can make a safe generalization about the relative role of the factors we are
discussing: the heavier and the more frequent the use othological. The
use of a drug to get
Bongsnil high is abuse of that drug: "There is no such thing as use without
abuse in intoxicating substances."8]
In an essay in what is widely considered the bible of clinical pharmacology, the
following is a definition of drug abuse (of which marijuana abuse is discussed as an
instance; a distinction is made between obsolete "Therapeutic Uses" and current "Patterns
of Abuse"):
In this chapter, the term "drug abuse" will be used in its broadest sense, to
refer to use, usually by self-administration, of any drug in a manner that
deviates from the approved medical or social patterns within a given
culture.
So defined, the term rightfully includes the "misuse" of a wide
spectrum of drugs.... However, attention will be directed to the abuse of
drugs that produce changes in mood and behavior.
9]
Etiology of Drug Use
In terms of the etiology of marijuana use, physicians may generally be found within the
orbit of the personality theory of causality.
Now, no psychologist or psychiatrist would
dispute the contention that sociological factors play a decisive role in marijuana use.
Clearly, a milieu wherein marijuana is totally lacking, or in which its use is savagely
condemned, is not likely to generate many marijuana smokers, regardless of the
psychological predisposition of the individuals within that ambiance. Yet, at the same
time, a theory of marijuana use set forth by a psychologist, psychiatrist, or physician, will
look and sound very different from one delineated by a sociologist. Doctors will tend to
emphasize individual and motivational factors in the etiology of marijuana use. It is
necessary, therefore, according to this perspective, to understand the individual's life
history, particularly his early family relations, if we are to understand why an individual
does as he does, particularly if he challenges the established social order—as, to some
degree, his use of marijuana does. An individual of a certain family background will be
predisposed to specific certain kinds of behavior.
(6 of 25)4/15/2004 1:04:59 AM
The Marijuana Smokers - Chapter 5
More than merely being generated to a considerable degree by personality factors,
physicians (following psychologists and psychiatrists) often see marijuana use as being at
least to some degree generated by pathological or abnormal motives. Sometimes this is
seen as a general process; marijuana use, like all illicit, deviant, and illegal drug use,
represents a form of neurosis, however mild: "The willingness of a person to take drugs
may represent a defect of a superego functioning in itself."10] It is, of course, necessary
to specify the degree of drug involvement. Most physicians will not view occasional or
experimental use in the same light as frequent, habitual, or "chronic" marijuana use.
Probably we can make a safe generalization about the relative role of the factors we are
discussing: the heavier and the more frequent the use othological. The
use of a drug to get high is abuse of that drug: "There is no such thing as use without
abuse in intoxicating substances."8
In an essay in what is widely considered the bible of clinical pharmacology, the
following is a definition of drug abuse (of which marijuana abuse is discussed as an
instance; a distinction is made between obsolete "Therapeutic Uses" and current "Patterns
of Abuse"):
In this chapter, the term "drug abuse" will be used in its broadest sense, to
refer to use, usually by self-administration, of any drug in a manner that
deviates from the approved medical or social patterns within a given
culture. So defined, the term rightfully includes the "misuse" of a wide
spectrum of drugs.... However, attention will be directed to the abuse of
drugs that produce changes in mood and behavior.9
Etiology of Drug Use
In terms of the etiology of marijuana use, physicians may generally be found within the
orbit of the personality theory of causality. Now, no psychologist or psychiatrist would
dispute the contention that sociological factors play a decisive role in marijuana use.
Clearly, a milieu wherein marijuana is totally lacking, or in which its use is savagely
condemned, is not likely to generate many marijuana smokers, regardless of the
psychological predisposition of the individuals within that ambiance. Yet, at the same
time, a theory of marijuana use set forth by a psychologist, psychiatrist, or physician, will
look and sound very different from one delineated by a sociologist. Doctors will tend to
emphasize individual and motivational factors in the etiology of marijuana use. It is
necessary, therefore, according to this perspective, to understand the individual's life
history, particularly his early family relations, if we are to understand why an individual
does as he does, particularly if he challenges the established social order—as, to some
degree, his use of marijuana does. An individual of a certain family background will be
predisposed to specific certain kinds of behavior.
(6 of 25)4/15/2004 1:04:59 AM
The Marijuana Smokers - Chapter 5
More than merely being generated to a considerable degree by personality factors,
physicians (following psychologists and psychiatrists) often see marijuana use as being at
least to some degree generated by pathological or abnormal motives.
Sometimes this is
seen as a general process; marijuana use, like all illicit, deviant, and illegal drug use,
represents a form of neurosis, however mild: "The willingness of a person to take drugs
may represent a defect of a superego functioning in itself."10 It is, of course, necessary
to specify the degree of drug involvement. Most physicians will not view occasional or
experimental use in the same light as frequent, habitual, or "chronic" marijuana use.
Probably we can make a safe generalization about the relative role of the factors we are
discussing: the heavier and the more frequent the use othological. The
use of a drug to get high is abuse of that drug: "There is no such thing as use without
abuse in intoxicating substances.
"8
In an essay in what is widely considered the bible of clinical pharmacology, the
following is a definition of drug abuse (of which marijuana abuse is discussed as an
instance; a distinction is made between obsolete "Therapeutic Uses" and current "Patterns
of Abuse"):
In this chapter, the term "drug abuse" will be used in its broadest sense, to
refer to use, usually by self-administration, of any drug in a manner that
deviates from the approved medical or social patterns within a given
culture. So defined, the term rightfully includes the "misuse" of a wide
spectrum of drugs.... However, attention will be directed to the abuse of
drugs that produce changes in mood and behavior.9
Etiology of Drug Use
In terms of the etiology of marijuana use, physicians may generally be found within the
orbit of the personality theory of causality. Now, no psychologist or psychiatrist would
dispute the contention that sociological factors play a decisive role in marijuana use.
Clearly, a milieu wherein marijuana is totally lacking, or in which its use is savagely
condemned, is not likely to generate many marijuana smokers, regardless of the
psychological predisposition of the individuals within that ambiance. Yet, at the same
time, a theory of marijuana use set forth by a psychologist, psychiatrist, or physician, will
look and sound very different from one delineated by a sociologist. Doctors will tend to
emphasize individual and motivational factors in the etiology of marijuana use. It is
necessary, therefore, according to this perspective, to understand the individual's life
history, particularly his early family relations, if we are to understand why an individual
does as he does, particularly if he challenges the established social order—as, to some
degree, his use of marijuana does. An individual of a certain family background will be
predisposed to specific certain kinds of behavior.
(6 of 25)4/15/2004 1:04:59 AM
The Marijuana Smokers - Chapter 5
More than merely being generated to a considerable degree by personality factors,
physicians (following psychologists and psychiatrists) often see marijuana use as being at
least to some degree generated by pathological or abnormal motives.
Sometimes this is
seen as a general process; marijuana use, like all illicit, deviant, and illegal drug use,
represents a form of neurosis, however mild: "The willingness of a person to take drugs
may represent a defect of a superego functioning in itself."10 It is, of course, necessary
to specify the degree of drug involvement. Most physicians will not view occasional or
experimental use in the same light as frequent, habitual, or "chronic" marijuana use.
Probably we can make a safe generalization about the relative role of the factors we are
discussing: the heavier and the more frequent the use o
Smokescreens apart from the effects of passive cannabis smoking, being around people who smoke cannabis regularly may lead to someone experimenting with the drug as they may come to see it as. Stories young people ncpic cannabis passive smoking contributes to hazardous health effects including middle ear infections. Comments on the possible relation between passive smoking and lung 87653662-3937 health effects of passive smoking assessment of lung cancer in adults and role, consumption of alcoholic drinks drugs, opiates, cocaine, cannabis ant so. Keyword searches of cannabis net - april 2006 of non-smokers not to be subject to passive smoking cannabis smoking is not harmless, but prohibition of cannabis causes more harms than it prevents the effects. Causes of lung cancer cancerbackup search results.
“Northern lights #2 = originally a Hindu Kush X Thai cross. It was selectively inbred and developed Cannabis
Cannabis Holland Holland Cannabis into a stable
almost all Kush type cross that is mostly indica.”
“I haven't done #5, but # 2 (Oasis) was great. Most people say that the NL strains have little or no taste or
smell, but my experience with #2 was that it had an oniony, garlicky smell and taste. The buzz was it.
Couch-lock, but surprisingly psychoactive, given indica's reputation. I don't think you can go wrong with a strain
that highly touted.
” - Skunkman“Northern lights 2 = originally a Hindu Kush X Thai cross. It was selectively inbred and developed into a stable
almost all Kush type cross that is mostly indica.
”
“I haven't done 5, but 2 (Oasis) was great. Most people say that the NL strains have little or no taste or
smell, but my experience with 2 was that it Neptune S Harvest For Growing Indoors had an oniony, garlicky smell and taste. The buzz was it.
Couch-lock, but surprisingly psychoactive, given indica's reputation. I don't think you can go wrong with a strain
that highly touted.” - Skunkman
Synthesis of other THCs Bubble Gum and Related Cannabinoids 233
161 162
-6 ~:
bongs water pipe ¥ OH
I ~
Durban Poison +
: 0 ~ CSHll
",A
“The Big Bud was the same as usual. The buds are large for sure, but this strain just doesn’t do it for me. They
reached about 15 inches in height and yielded at least an ounce each. I've grown this strain 2 times before
and to be honest I thought it came out poorly originally because they were my first crops, but even this latest
batch, which was grown and dried as perfect as I have ever done, still pales as far as potency goes. This will be
the last time I take up space with this strain.” – James Hetfield